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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Numbers 17-18

17 And Jehovah spoke to Moses, saying,

Speak unto the children of Israel, and take of them a staff, a staff for each father's house, of all their princes according to the houses of their fathers, twelve staves: thou shalt write each one's name upon his staff.

And Aaron's name shalt thou write upon the staff of Levi; for one staff shall be for [each] head of their fathers' houses.

And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.

And it shall come to pass, that the man whom I shall choose, his staff shall bud forth; and I will make to cease from before me the murmurings of the children of Israel, that they murmur against you.

And Moses spoke to the children of Israel, and all their princes gave him a staff, one staff for each prince according to their fathers' houses, twelve staves, and the staff of Aaron was among their staves.

And Moses laid the staves before Jehovah in the tent of the testimony.

And it came to pass, when on the morrow Moses went into the tent of the testimony, behold, the staff of Aaron for the house of Levi had budded, and brought forth buds, and bloomed blossoms, and ripened almonds.

And Moses brought out all the staves from before Jehovah to all the children of Israel, and they looked and took each one his staff.

10 And Jehovah said to Moses, Bring Aaron's staff again before the testimony, to be kept as a token for the sons of rebellion, that thou mayest put an end to their murmurings before me, that they may not die.

11 And Moses did so: as Jehovah had commanded him, so did he.

12 And the children of Israel spoke to Moses, saying, Lo, we expire, we perish, we all perish.

13 Every one that comes at all near to the tabernacle of Jehovah shall die: shall we then expire altogether?

18 And Jehovah said to Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.

And thy brethren also, the tribe of Levi, the tribe of thy father, bring near with thee, that they may unite with thee, and minister unto thee; but thou and thy sons with thee [shall serve] before the tent of the testimony.

And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.

And they shall unite with thee, and keep the charge of the tent of meeting, for all the service of the tent; and no stranger shall come near to you.

And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.

And I, behold, I have taken your brethren, the Levites, from among the children of Israel; to you are they given as a gift for Jehovah to perform the service of the tent of meeting.

But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.

And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.

This shall be thine of the most holy things, [reserved] from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.

10 As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee.

11 And this shall be thine: the heave-offering of their gift, with all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, by an everlasting statute; every one that is clean in thy house shall eat of it.

12 All the best of the oil, and all the best of the new wine, and of the wheat, the firstfruits of them which they give to Jehovah, have I given thee.

13 The first ripe of everything that is in their land, which they shall bring to Jehovah, shall be thine; every one that is clean in thy house shall eat of it.

14 Every devoted thing in Israel shall be thine.

15 Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom.

16 And those that are to be ransomed from a month old shalt thou ransom, according to thy valuation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.

18 And their flesh shall be thine; as the wave-breast and as the right shoulder shall it be thine.

19 All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.

20 And Jehovah said to Aaron, In their land thou shalt have no inheritance, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.

21 And to the children of Levi, behold, I have given all the tithes in Israel for an inheritance, for their service which they perform, the service of the tent of meeting.

22 Neither shall the children of Israel henceforth come near the tent of meeting, to bear sin and die.

23 But the Levite, he shall perform the service of the tent of meeting, and they shall bear their iniquity: it is an everlasting statute throughout your generations. And among the children of Israel shall they possess no inheritance;

24 for I have given for an inheritance to the Levites the tithes of the children of Israel, which they offer as a heave-offering to Jehovah; therefore I have said of them, They shall possess no inheritance among the children of Israel.

25 And Jehovah spoke to Moses, saying,

26 And to the Levites shalt thou speak, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer a heave-offering from it for Jehovah, the tenth of the tithe.

27 And your heave-offering shall be reckoned unto you, as the corn from the threshing-floor, and as the fulness of the winepress.

28 Thus ye also shall offer Jehovah's heave-offering of all your tithes, which ye take of the children of Israel; and ye shall give thereof Jehovah's heave-offering to Aaron the priest.

29 Out of all that is given you ye shall offer the whole heave-offering of Jehovah,—of all the best thereof the hallowed part thereof.

30 And thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as produce of the threshing-floor, and as produce of the winepress.

31 And ye shall eat it in every place, ye and your households; for it is your reward for your service in the tent of meeting.

32 And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.

Psalm 55

To the chief Musician. On stringed instruments: an instruction. Of David.

55 Give ear to my prayer, O God; and hide not thyself from my supplication.

Attend unto me, and answer me: I wander about in my plaint, and I moan aloud,

Because of the voice of the enemy; because of the oppression of the wicked: for they cast iniquity upon me, and in anger they persecute me.

My heart is writhing within me, and the terrors of death are fallen upon me.

Fear and trembling are come upon me, and horror hath overwhelmed me.

And I said, Oh that I had wings like a dove! I would fly away, and be at rest;

Behold, I would flee afar off, I would lodge in the wilderness; Selah;

I would hasten my escape from the stormy wind, from the tempest.

Swallow [them] up, Lord; divide their tongue: for I have seen violence and strife in the city.

10 Day and night they go about it upon the walls thereof; and iniquity and mischief are in the midst of it.

11 Perversities are in the midst thereof; and oppression and deceit depart not from its streets.

12 For it is not an enemy that hath reproached me—then could I have borne it; neither is it he that hateth me that hath magnified [himself] against me—then would I have hidden myself from him;

13 But it was thou, a man mine equal, mine intimate, my familiar friend. …

14 We who held sweet intercourse together. To the house of God we walked amid the throng.

15 Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst.

16 As for me, unto God will I call; and Jehovah will save me.

17 Evening, and morning, and at noon, will I pray and moan aloud; and he will hear my voice.

18 He hath redeemed my soul in peace from the battle against me: for there were many about me.

19 God will hear, and afflict them: he that is seated of old, (Selah) … because there is no change in them, and they fear not God.

20 He hath put forth his hands against such as are at peace with him; he hath profaned his covenant.

21 Smooth were the milky [words] of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.

22 Cast thy burden upon Jehovah, and *he* will sustain thee: he will never suffer the righteous to be moved.

23 And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee.

Isaiah 7

And it came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, [that] Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war against it, but they were not able to fight against it.

And it was told the house of David saying, Syria is allied with Ephraim. Then his heart and the heart of his people shook, as the trees of the forest are shaken with the wind.

And Jehovah said to Isaiah, Go out now to meet Ahaz, thou and thy son Shear-jashub, at the end of the aqueduct of the upper pool, on the highway of the fuller's field;

and thou shalt say unto him, Take heed and be quiet; fear not, and let not thy heart faint before these two ends of smoking firebrands, because of the fierce anger of Rezin and Syria, and of the son of Remaliah.

Inasmuch as Syria hath taken evil counsel against thee, Ephraim [also] and the son of Remaliah, saying,

Let us go up against Judah, and harass it, and make a breach therein for us, and set up a king therein—the son of Tabeal;

thus saith the Lord Jehovah: It shall not stand, nor come to pass;

for the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken, so as to be no [more a] people;

and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye believe not, surely ye shall not be established.

10 And Jehovah spoke again to Ahaz, saying,

11 Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above.

12 And Ahaz said, I will not ask, and will not tempt Jehovah.

13 And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God?

14 Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel.

15 Butter and honey shall he eat, that he may know to refuse the evil, and to choose the good.

16 For before the child knoweth to refuse the evil and to choose the good, the land whose two kings thou fearest shall be forsaken.

17 Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days which have not come since the day when Ephraim turned away from Judah—[even] the king of Assyria.

18 And it shall come to pass in that day, that Jehovah will hiss for the fly which is at the extremity of the streams of Egypt, and for the bee which is in the land of Assyria;

19 and they shall come and settle all of them in the desolate valleys, and in the holes of the rocks, and on all thorn-bushes, and on all the pastures.

20 In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away.

21 And it shall come to pass in that day, [that] a man shall nourish a young cow and two sheep,

22 and it shall come to pass, from the abundance of milk they shall give, [that] he shall eat butter; for every one that remaineth in the midst of the land shall eat butter and honey.

23 And it shall come to pass in that day, [that] every place, where there were a thousand vines at a thousand silver pieces, shall become briars and thorns:

24 with arrows and with the bow shall they come thither, for the whole land shall become briars and thorns.

25 And all mountains that have been dug up with the hoe—thither will they not come, from fear of briars and thorns; and they shall be for the sending forth of oxen, and for the treading of small cattle.

James 1

James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

Count it all joy, my brethren, when ye fall into various temptations,

knowing that the proving of your faith works endurance.

But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.

But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:

but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

for let not that man think that he shall receive anything from the Lord;

[he is] a double-minded man, unstable in all his ways.

But let the brother of low degree glory in his elevation,

10 and the rich in his humiliation, because as [the] grass's flower he will pass away.

11 For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

12 Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

13 Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.

14 But every one is tempted, drawn away, and enticed by his own lust;

15 then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

18 According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.

19 So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

20 for man's wrath does not work God's righteousness.

21 Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

22 But be ye doers of [the] word and not hearers only, beguiling yourselves.

23 For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror:

24 for he has considered himself and is gone away, and straightway he has forgotten what he was like.

25 But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.

26 If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.