M’Cheyne Bible Reading Plan
9 And Jehovah spoke to Moses in the wilderness of Sinai, in the first month of the second year after their departure from the land of Egypt, saying,
2 Let the children of Israel also hold the passover at its set time;
3 on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.
4 And Moses spoke to the children of Israel, that they should hold the passover.
5 And they held the passover in the first [month] on the fourteenth day of the month, between the two evenings, in the wilderness of Sinai: according to all that Jehovah had commanded Moses, so did the children of Israel.
6 And there were men, who were unclean through the dead body of a man, and could not hold the passover on that day; and they came before Moses and before Aaron on that day.
7 And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel?
8 And Moses said to them, Stay, and I will hear what Jehovah commands concerning you.
9 And Jehovah spoke to Moses, saying,
10 Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah.
11 In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it.
12 They shall leave none of it until the morning, nor break a bone thereof: according to every ordinance of the passover shall they hold it.
13 But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.
14 And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.
15 And on the day that the tabernacle was set up, the cloud covered the tabernacle of the tent of testimony; and at even it was upon the tabernacle as the appearance of fire, until the morning.
16 So it was continually: the cloud covered it, and at night it was as the appearance of fire.
17 And when the cloud rose from the tent, then the children of Israel journeyed; and at the place where the cloud stood still, there the children of Israel encamped.
18 According to the commandment of Jehovah the children of Israel journeyed, and according to the commandment of Jehovah they [remained] encamped; all the days that the cloud dwelt upon the tabernacle they encamped.
19 And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.
20 And if it were so that the cloud was a few days upon the tabernacle, according to the commandment of Jehovah they encamped, and according to the commandment of Jehovah they journeyed.
21 And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed;
22 or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel [remained] encamped, and journeyed not; but when it was taken up, they journeyed.
23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah according to the commandment of Jehovah through Moses.
To the chief Musician. Upon Shoshannim. Of the sons of Korah. An instruction;—a song of the Beloved.
45 My heart is welling forth [with] a good matter: I say what I have composed touching the king. My tongue is the pen of a ready writer.
2 Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.
3 Gird thy sword upon [thy] thigh, O mighty one, [in] thy majesty and thy splendour;
4 And [in] thy splendour ride prosperously, because of truth and meekness [and] righteousness: and thy right hand shall teach thee terrible things.
5 Thine arrows are sharp—peoples fall under thee—in the heart of the king's enemies.
6 Thy throne, O God, is for ever and ever; a sceptre of uprightness is the sceptre of thy kingdom:
7 Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.
8 Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad.
9 Kings' daughters are among thine honourable women; upon thy right hand doth stand the queen in gold of Ophir.
10 Hearken, daughter, and see, and incline thine ear; and forget thine own people and thy father's house:
11 And the king will desire thy beauty; for he is thy Lord, and worship thou him.
12 And the daughter of Tyre with a gift, the rich ones among the people, shall court thy favour.
13 All glorious is the king's daughter within; her clothing is of wrought gold:
14 She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:
15 With joy and gladness shall they be brought; they shall enter into the king's palace.
16 Instead of thy fathers shall be thy sons; princes shalt thou make them in all the earth.
17 I will make thy name to be remembered throughout all generations; therefore shall the peoples praise thee for ever and ever.
7 How beautiful are thy footsteps in sandals, O prince's daughter! The roundings of thy thighs are like jewels, The work of the hands of an artist.
2 Thy navel is a round goblet, [which] wanteth not mixed wine; Thy belly a heap of wheat, set about with lilies;
3 Thy two breasts are like two fawns, twins of a gazelle;
4 Thy neck is as a tower of ivory; Thine eyes, [like] the pools in Heshbon, By the gate of Bath-rabbim; Thy nose like the tower of Lebanon, Which looketh toward Damascus;
5 Thy head upon thee is like Carmel, And the locks of thy head like purple; The king is fettered by [thy] ringlets!
6 How fair and how pleasant art thou, [my] love, in delights!
7 This thy stature is like to a palm-tree, And thy breasts to grape clusters.
8 I said, I will go up to the palm-tree, I will take hold of the boughs thereof; And thy breasts shall indeed be like clusters of the vine, And the fragrance of thy nose like apples,
9 And the roof of thy mouth like the best wine, … That goeth down smoothly for my beloved, And stealeth over the lips of them that are asleep.
10 I am my beloved's, And his desire is toward me.
11 —Come, my beloved, let us go forth into the fields; Let us lodge in the villages.
12 We will go up early to the vineyards, We will see if the vine hath budded, [If] the blossom is opening, And the pomegranates are in bloom: There will I give thee my loves.
13 The mandrakes yield fragrance; And at our gates are all choice fruits, new and old: I have laid them up for thee, my beloved.
7 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
7 But beyond all gainsaying, the inferior is blessed by the better.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
10 For he was yet in the loins of his father when Melchisedec met him.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
17 For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
19 (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
20 And by how much [it was] not without the swearing of an oath;
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], *Thou* [art] priest for ever [according to the order of Melchisedec];)
22 by so much Jesus became surety of a better covenant.
23 And they have been many priests, on account of being hindered from continuing by death;
24 but he, because of his continuing for ever, has the priesthood unchangeable.
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.
Public Domain (Why are modern Bible translations copyrighted?)