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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Darby Translation (DARBY)
Version
Leviticus 13

13 And Jehovah spoke to Moses and to Aaron, saying,

When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore [as] of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.

And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up [him that hath] the sore seven days.

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.

But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;

and the priest shall look on him, and behold, the scab hath spread in the skin; then the priest shall pronounce him unclean: it is leprosy.

When a sore [as] of leprosy is in a man, he shall be brought unto the priest;

10 and the priest shall look on him, and behold, there is a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh is in the rising:

11 it is an old leprosy in the skin of his flesh; and the priest shall pronounce him unclean, and he shall not shut him up, for he is unclean.

12 But if the leprosy break out much in the skin, and the leprosy cover all the skin of [him that hath] the sore, from his head even to his foot, wherever the eyes of the priest look,

13 and the priest looketh, and behold, the leprosy covereth all his flesh, he shall pronounce [him] clean [that hath] the sore; it is all turned white; he is clean.

14 And on the day when raw flesh appeareth in him, he shall be unclean.

15 And the priest shall look on the raw flesh, and shall pronounce him unclean: the raw flesh is unclean, it is leprosy.

16 But if the raw flesh change again, and be turned white, he shall come unto the priest;

17 and the priest shall look on him, and behold, the sore is turned white; then the priest shall pronounce [him] clean [that hath] the sore: he is clean.

18 And the flesh—when in the skin thereof cometh a boil, and it is healed,

19 and there is in the place of the boil a white rising, or a white-reddish bright spot, it shall be shewn to the priest;

20 and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil.

21 But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

22 and if it spread much in the skin, then the priest shall pronounce him unclean: it is the sore.

23 But if the bright spot have remained in its place, [and] have not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24 Or if in the flesh, in the skin thereof, there is a burning inflammation, and the place of the inflammation become a bright spot white-reddish or white,

25 and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy.

26 But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

27 And the priest shall look on him the seventh day, and if it have spread much in the skin, the priest shall pronounce him unclean: it is the sore of leprosy.

28 But if the bright spot have remained in its place, [and] not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation.

29 And if a man or a woman have a sore on the head or on the beard,

30 and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.

31 And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up [him that hath] the sore of the scall seven days.

32 And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

33 he [that hath the sore] shall shave himself; but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days a second time.

34 And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

35 But if the scall have spread much in the skin after his cleansing,

36 and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.

37 But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

38 And if a man or a woman have in the skin of their flesh bright spots, white bright spots,

39 and the priest look, and behold, there are in the skin of their flesh pale white spots, it is an eruption which is broken out in the skin: he is clean.

40 And if a man's hair have fallen off his head, he is bald: he is clean;

41 and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean.

42 And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.

43 And the priest shall look on it, and behold, the rising of the sore is white-reddish in his bald head, or in his bald forehead, like the appearance of the leprosy in the skin of the flesh;

44 he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.

45 And as to the leper in whom the sore is,—his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean!

46 All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.

47 And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment,

48 either in the warp or in the woof of linen or of wool, or in a skin, or in anything made of skin,

49 and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest.

50 And the priest shall look on the sore, and shall shut up [that which hath] the sore seven days.

51 And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.

52 And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire.

53 But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,

54 then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time.

55 And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

56 But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

57 And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a [leprosy] breaking out: thou shalt burn with fire that wherein the sore is.

58 But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

59 This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean.

Psalm 15-16

A Psalm of David.

15 Jehovah, who shall sojourn in thy tent? who shall dwell in the hill of thy holiness?

He that walketh uprightly, and worketh righteousness, and speaketh the truth from his heart.

[He that] slandereth not with his tongue, doeth not evil to his companion, nor taketh up a reproach against his neighbour;

In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not;

[He that] putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these [things] shall never be moved.

Michtam of David.

16 Preserve me, O God: for I trust in thee.

Thou [my soul] hast said to Jehovah, Thou art the Lord: my goodness [extendeth] not to thee;—

To the saints that are on the earth, and to the excellent [thou hast said], In them is all my delight.

Their sorrows shall be multiplied that hasten after another: their drink-offerings of blood will I not offer, and I will not take up their names into my lips.

Jehovah is the portion of mine inheritance and of my cup: thou maintainest my lot.

The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

I will bless Jehovah, who giveth me counsel; even in the nights my reins instruct me.

I have set Jehovah continually before me; because [he is] at my right hand, I shall not be moved.

Therefore my heart rejoiceth, and my glory exulteth; my flesh moreover shall dwell in hope.

10 For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.

11 Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.

Proverbs 27

27 Boast not thyself of to-morrow, for thou knowest not what a day will bring forth.

Let another praise thee, and not thine own mouth; a stranger, and not thine own lips.

A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both.

Fury is cruel, and anger is outrageous; but who is able to stand before jealousy?

Open rebuke is better than hidden love.

Faithful are the wounds of a friend; but the kisses of an enemy are profuse.

The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet.

As a bird that wandereth from her nest, so is a man that wandereth from his place.

Ointment and perfume rejoice the heart; and the sweetness of one's friend is [the fruit] of hearty counsel.

10 Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off.

11 Be wise, my son, and make my heart glad, that I may have wherewith to answer him that reproacheth me.

12 A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished.

13 Take his garment that is become surety [for] another, and hold him in pledge for a strange woman.

14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him.

15 A continual dropping on a very rainy day and a contentious woman are alike:

16 whosoever will restrain her restraineth the wind, and his right hand encountereth oil.

17 Iron is sharpened by iron; so a man sharpeneth the countenance of his friend.

18 Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured.

19 As [in] water face [answereth] to face, so the heart of man to man.

20 Sheol and destruction are insatiable; so the eyes of man are never satisfied.

21 The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him.

22 If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.

23 Be well acquainted with the appearance of thy flocks; look well to thy herds:

24 for wealth is not for ever; and doth the crown [endure] from generation to generation?

25 The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.

26 The lambs are for thy clothing, and the goats are the price of a field;

27 and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens.

2 Thessalonians 1

Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ.

Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;

so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

if at least [it is a] righteous thing with God to render tribulation to those that trouble you,

and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,

in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;

who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,

10 when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

11 To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,

12 so that the name of our Lord Jesus [Christ] may be glorified in you and *ye* in him, according to the grace of our God, and of [the] Lord Jesus Christ.