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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Joshua 20-21

Cities of Safety

20 Then the Lord said to Joshua: “Tell the ·Israelites [L sons/T children of Israel] to ·choose [designate] the special cities of ·safety [refuge], as I had Moses command you to do [Num. 35:1–8]. If a person kills someone accidentally and without meaning to kill him, that person may go to a city of ·safety [refuge] to hide. There the killer will be safe from the ·relative who has the duty of punishing a murderer [near-relative; L avenger of blood].

“When the killer ·runs [flees] to one of those cities, he must stop at the entrance ·gate [L of the city gate], stand there, and tell the ·leaders of the people [L elders of that city] what happened [C the council of leaders met at the city gate and held trials there; Deut. 21:19; Ruth 4:1]. Then that person will be allowed to enter the city and will be given a place to live among them. But if the ·one who is chasing him [near-relative; L avenger of blood] follows him to that city, ·the leaders of the city [L they] must not hand over the ·killer [manslayer]. It was an accident. He did not hate him beforehand or kill him on purpose. ·The killer [L He] must stay in the city until ·a court comes to a decision [L he stands before the congregation for judgment] and until the high priest dies [Num. 35:25–28; C the high priest’s death may have marked a general amnesty]. Then he may go back home to the town from which he ran away.”

So the Israelites chose these cities to be cities of ·safety [refuge]: Kedesh in Galilee in the ·mountains [hill country] of Naphtali; Shechem in the ·mountains [hill country] of Ephraim; Kiriath Arba (also called Hebron) in the ·mountains [hill country] of Judah; Bezer ·on the east side of the Jordan River near [L beyond the Jordan east of] Jericho in the ·desert [wilderness plain] in the land of Reuben; Ramoth in Gilead in the land of Gad; and Golan in Bashan in the land of Manasseh. Any Israelite or ·anyone living among them [resident alien; sojourner] who killed someone accidentally was to be allowed to run to one of these cities of ·safety [refuge]. There he would not be killed, before he ·was judged [L stood before the congregation], by the ·relative who had the duty of punishing a murderer [near-relative; L avenger of blood].

Towns for the Levites

21 The heads of the ·Levite families [L fathers of the Levites] went to talk to Eleazar the priest, to Joshua son of Nun, and to the heads of the ·families [fathers] of all the tribes of Israel. At Shiloh in the land of Canaan, they said to them, “The Lord commanded Moses that you give us towns where we may live and pastures for our animals.” So the Israelites obeyed this command of the Lord and gave the Levite people these towns and pastures ·for their own land [L from their own inheritance/possessions]: The Kohath ·family groups [clans] were part of the tribe of Levi [C the three sons of Levi were Kohath, Gershom, and Merari; Ex. 6:16; Num. 3:17]. Some of the Levites in the Kohath ·family groups [clans] were from the family of Aaron the priest. To these Levites were ·given [allotted; given by lot] thirteen towns in the areas of Judah, Simeon, and Benjamin. The ·other family groups [L rest of the sons/descendants] of Kohath were given ten towns in the areas of Ephraim, Dan, and ·West [L the half-tribe of] Manasseh.

The ·people from the Gershon family groups [L sons/descendants of Gershom] were given thirteen towns ·in the land [L from the clans of the tribe] of Issachar, Asher, Naphtali, and the East Manasseh in Bashan.

The ·family groups [L clans of the sons/descendants] of Merari were given twelve towns in the areas of Reuben, Gad, and Zebulun.

So the ·Israelites [L sons/T children of Israel] gave the Levites these towns and the pastures around them, just as the Lord had commanded Moses.

These are the names of the towns that came from the ·lands [L tribe of the sons/descendants] of Judah and Simeon. 10 The first ·choice of towns [L lot] was given to the Kohath ·family groups [clans] of the Levites. 11 They gave them Kiriath Arba, also called Hebron, and all its pastures in the ·mountains [hill country] of Judah. (Arba was the father of Anak.) 12 But the fields and the villages around Kiriath Arba had been given to Caleb son of Jephunneh [L as his possession].

13 So they gave the city of Hebron to the descendants of Aaron (Hebron was a city of ·safety [L refuge for the killer/manslayer]). They also gave them the towns of Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth Shemesh, and all the pastures around them. Nine towns were given from these two tribes.

17 ·They also gave the people of Aaron these cities that belonged to [L And from] the tribe of Benjamin: Gibeon, Geba, 18 Anathoth, and Almon. They gave them these four towns and the pastures around them.

19 So these thirteen towns with their pastures were given to the priests, who were from the ·family [L sons; descendants] of Aaron.

20 The other Kohathite ·family groups [clans] of the Levites were ·given [allotted] these towns from the tribe of Ephraim: 21 Shechem in the mountains of Ephraim (which was a city of ·safety [L refuge for the killer/manslayer]), Gezer, 22 Kibzaim, and Beth Horon. There were four towns and their pastures.

23 The tribe of Dan gave them Eltekeh, Gibbethon, 24 Aijalon, and Gath Rimmon. There were four towns and their pastures.

25 ·West [L The half-tribe of] Manasseh gave them Taanach and Gath Rimmon and the pastures around these two towns.

26 So these ten towns and the pastures around them were given to the rest of the Kohathite ·family groups [clans].

27 The Gershonite ·family groups [clans] of the Levite tribe were given these towns: ·East [L The half-tribe of] Manasseh gave them Golan in Bashan, which was a city of ·safety [L refuge for the killer/manslayer], and Be Eshtarah, and the pastures around these two towns.

28 The tribe of Issachar gave them Kishion, Daberath, 29 Jarmuth, and En Gannim, and the pastures around these four towns.

30 The tribe of Asher gave them Mishal, Abdon, 31 Helkath, and Rehob, and the pastures around these four towns.

32 The tribe of Naphtali gave them Kedesh in Galilee (a city of ·safety [refuge for the killer/manslayer]), Hammoth Dor, and Kartan, and the pastures around these three towns.

33 So the Gershonite ·family groups [clans] received thirteen towns and the pastures around them.

34 The Merarite ·family groups [clans] (the rest of the Levites) were given these towns: The tribe of Zebulun gave them Jokneam, Kartah, 35 Dimnah, and Nahalal, and the pastures around these four towns.

36 The tribe of Reuben gave them Bezer, Jahaz, 37 Kedemoth, and Mephaath, along with the pastures around these four towns.

38 The tribe of Gad gave them Ramoth in Gilead (a city of ·safety [L refuge for the killer/manslayer]), Mahanaim, 39 Heshbon, and Jazer, and the pastures around these four towns.

40 So the total number of towns given to the Merarite ·family groups [clans] was twelve.

41 A total of forty-eight towns with their pastures in the ·land [L midst of the possession of the sons/T children of Israel] of Israel were given to the Levites. 42 Each town had pastures around it [L this was true of all the cities].

43 So the Lord gave ·the people [L Israel] all the land he had promised their ancestors. The people took the land and lived there. 44 The Lord gave them ·peace [rest] on all sides, as he had ·promised [sworn to] their ancestors. None of their enemies ·defeated [could resist] them; the Lord handed all their enemies ·over to them [L into their hands]. 45 He kept every promise he had made to the Israelites; each one came true.

Acts 1

Luke’s Second Volume

·To [L O] Theophilus [C a name meaning “Lover of God”; probably a specific individual, though possibly addressing all who love God].

The ·first [or former; previous] ·book [account; C a reference to the Gospel of Luke] I wrote was about everything Jesus began to do and teach until the day he was taken up into heaven. Before this, ·with the help of [through] the Holy Spirit, Jesus ·told [instructed; commanded] the apostles he had chosen [Luke 6:13] what they should do. After his ·death [L suffering], he showed himself to them and ·proved [provided undeniable evidence] in many ways that he was alive [Luke 24:13–49]. The apostles saw Jesus during the forty days after he was raised from the dead, and he spoke to them about the kingdom of God. Once when he was ·eating [or staying; meeting] with them, he ·told [commanded] them not to leave Jerusalem. He said, “Wait here to receive the promise from the Father [C the gift of the Holy Spirit] which I told you about [Luke 24:49]. John baptized people ·with [or in] water [Luke 3:1–20], but in a few days you will be baptized ·with [by; or in] the Holy Spirit.”

Jesus Is Taken Up into Heaven

When the apostles were all together, they ·asked [kept asking] Jesus, “Lord, are you ·now [at this time] going to ·give the kingdom back [restore the kingdom] to Israel [C Israel had lived for centuries under the oppression of foreign nations; Jer. 16:15; 23:8; Hos. 11:8–11; the disciples were expecting the messianic kingdom; Is. 9:1–7; 11:1–16]?”

Jesus said to them, “The Father is the only One who has the ·authority [or power] to ·decide [set] dates and times [Mark 13:32]. These things are not for you to know. But when the Holy Spirit comes to you, you will receive power. You will be my witnesses—in Jerusalem [2:1—8:3], in all of Judea, in Samaria [8:4—11:18], and ·in every part of the world [to the ends of the earth; 11:19—28:31; Luke 24:45–48].”

After he said this, as they were watching, he was lifted up, and a cloud ·hid him from [or took him out of; C a reference to the cloud chariot; Dan. 7:13–14] their sight [C a description of Christ’s ascension into heaven]. 10 As he was going, they were ·looking [staring; gazing] into the ·sky [heavens]. Suddenly, two men wearing white clothes [C angels] stood beside them. 11 They said, “Men of Galilee, why are you standing here ·looking into [staring at] ·the sky [heaven]? Jesus, whom you saw taken up from you into heaven, will come back in the same way you saw him go [C on a cloud; Luke 21:27].”

A New Apostle Is Chosen

12 Then they went back to Jerusalem from the Mount ·of Olives [or called Olivet]. (This mountain is about ·half a mile [L a Sabbath day’s journey] from Jerusalem.) 13 When they entered the city, they went to the upstairs room where they were staying. Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon (known as the Zealot [C either a political revolutionary or one zealous for the Law of Moses; Luke 6:15]), and Judas son of James were there. 14 They all ·continued [or were constantly] praying together with some women [C followers of Jesus (Luke 8:3; 24:22) and perhaps wives of the apostles], including Mary the mother of Jesus, and Jesus’ brothers.

15 ·During this time [L In those days] there was a meeting of the ·believers [L brothers (and sisters)] (about one hundred twenty of them). Peter stood up and said, “·Brothers and sisters [L Men, brothers; C Peter is probably specifically addressing the apostles], in the Scriptures the Holy Spirit ·said [foretold] through [L the mouth of] David ·something that must happen involving [L concerning] Judas. He was one of our own group and ·served together with us [shared part of this ministry]. He ·led [guided] those who arrested Jesus.” 18 (Judas bought a field with the ·money [wages; reward] he got for his ·evil [unjust] act. But he fell to his death, his body burst open, and all his ·intestines [bowels; guts] poured out [Matt. 27:3–10]. 19 Everyone in Jerusalem learned about this so they named this place Akeldama. In their language [C Aramaic] Akeldama means “Field of Blood.”) 20 [L For] In the Book of Psalms,” Peter said, “this is written:

‘May his ·place [dwelling; home] be ·empty [deserted];
    leave no one to live in it [Ps. 69:25].’

And it is also written:

‘Let another man ·replace him as leader [take his office/position of leadership; Ps. 109:8].’

“So now a man must become a witness with us of Jesus’ ·being raised from the dead [resurrection]. He must be one of the men who were part of our group during all the time the Lord Jesus ·was [L went in and out] among us—·from the time John was baptizing people [or from John’s baptism of Jesus; L from the baptism of John] until the day Jesus was taken up from us to heaven.”

23 They put the names of two men before the group. One was Joseph Barsabbas, who was also called Justus. The other was Matthias. The apostles prayed, “Lord, you know the ·thoughts [hearts] of everyone. Show us which one of these two you have chosen to ·do this work and to be an apostle [L take this position of ministry and apostleship] in place of Judas, who turned away and went where he belongs [C to death, destruction, or hell].” 26 Then they ·used [cast] lots to choose between them [C often used as a means to discern God’s will in the OT; Lev. 16:8; Num. 26:55; 33:54; Josh. 19:1–4; 1 Sam. 23:6], and the lots showed that Matthias was the one. So he ·became [was counted as] an apostle with the other eleven.

Jeremiah 10

The Lord and the Idols

10 ·Family [L House] of Israel, ·listen to what [L hear the word that] the Lord says to you. This is what he says:

“Don’t ·live like the people from [L learn the way/path of] other nations,
    and don’t be ·afraid of [terrified by] special signs in the ·sky [heavens; C astrology],
    even though the other nations are ·afraid [terrified] of them.
The ·customs [statutes; ordinances; requirements] of other people are ·worth nothing [meaningless; useless; L a breath].
    ·Their idols are just wood cut from the forest [L A tree from the forest is cut down],
    shaped by a ·worker [craftsman] with his ·chisel [or ax; or adze; or blade].
They decorate their idols with silver and gold.
    With hammers and nails they fasten them down
    so they ·won’t fall over [can’t move].
Their idols are like scarecrows in ·melon [or cucumber] fields;
    they cannot talk.
Since they cannot walk,
    they must be carried.
Do not be afraid of those idols,
    because they can’t hurt you,
and they ·can’t help you either [have no power to do good; Is. 40:18–20; 41:7, 29; 44:6–23; 46:5–7].”

Lord, there is no one like you.
    You are great,
    and your name is great and powerful.
·Everyone should respect [L Who does not fear…?] you, King of the nations;
    ·you deserve respect [for it is your due].
Of all the wise people among the nations
    and in all the kingdoms,
    ·none of them is as wise as you [L there is none like you].
Those wise people are stupid and foolish.
    Their ·teachings [instructions] come from ·worthless [meaningless; useless] ·wooden idols [L pieces of wood].
Hammered silver is brought from Tarshish [C Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; Jonah 1:3]
    and gold from Uphaz [C high quality],
so the idols are made by craftsmen and ·goldsmiths [smelters].
    They put blue and purple clothes on the idols.
    All these things are made by skilled workers.
10 But the Lord is the only true God.
    He is the only living God, the King forever.
The earth ·shakes [trembles] when he is angry,
    and the nations cannot ·stand up to [endure] his anger.

11 “Tell them this message: ‘These gods did not make heaven and earth; they will ·be destroyed and disappear [perish] from heaven and earth [C this verse is in Aramaic, indicating it was a well known saying].’”

12 God made the earth by his power.
    He used his wisdom to ·build [L establish] the world
    and his understanding to stretch out the ·skies [heavens].
13 When he ·thunders [L gives forth his voice], the waters in the ·skies [heavens] ·roar [are in tumult].
    He makes ·clouds [or mist] rise ·in the sky all over the earth [L from the ends of the earth].
He sends lightning with the rain
    and brings out the wind from his storehouses.

14 People are so stupid and know so little.
    ·Goldsmiths [Smelters] are ·made ashamed [humiliated] by their idols,
because those ·statues are only false gods [L images are false].
    They have no breath in them.
15 They are ·worth nothing [useless; meaningless; L a breath]; ·people make fun of them [laughable; a derision].
    When they are judged, they will ·be destroyed [perish].
16 But Jacob’s [C another name for Israel] Portion [C referring to the Lord; God gives himself to Israel] is not like ·the idols [L these].
    He ·made [L formed] everything,
and ·he chose Israel to be his special people [L Israel is the tribe of his inheritance].
    The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is his name.

Destruction Is Coming

17 ·Get everything you own [L Gather your goods] ·and prepare to leave [or from the ground],
    you people who are ·trapped by your enemies [L under siege].
18 This is what the Lord says:
    “At this time I will ·throw [L sling] out the people who live in this land.
I will bring ·trouble [distress] to them
    so that they may be ·captured [L squeezed].”

19 ·How terrible it will be for me [Woe to me] because of my ·injury [fracture].
    My wound ·cannot be healed [is severe].
Yet I told myself,
    “This is my ·sickness [or punishment]; I must ·suffer through [endure] it.”
20 My tent is ·ruined [destroyed; desolated],
    and all its ropes are broken.
My children have gone away and left me.
    No one is left to ·put up [stretch out] my tent again
    or to set up ·a shelter for me [L my curtains].
21 The shepherds are stupid
    and don’t ·ask the Lord for advice [L seek the Lord].
So they do not have success,
    and all their flocks are scattered.
22 Listen! The news is coming.
    A ·loud noise [great commotion] comes from the north [C the Babylonian army]
to make the towns of Judah an ·empty desert [desolation]
    and a ·home [haunt] for wild dogs [jackals]!

Jeremiah’s Prayer

23 Lord, I know that ·our lives don’t really belong to us [L his way/path does not belong to people].
    ·We can’t control our own lives [L People as they walk cannot establish their steps].
24 Lord, ·correct [teach; instruct] me, but be ·fair [just].
    Don’t punish me in your anger,
    or you will ·destroy me [L make me dwindle].
25 Pour out your anger on other nations
    that do not know you
    and do not pray to you.
Those nations have ·destroyed [consumed] the people of Jacob.
    They have ·eaten [consumed] them up completely
    and ·destroyed [desolated] their homeland.

Matthew 24

The Temple Will Be Destroyed(A)

24 As Jesus left the Temple [courts] and was walking away, his ·followers [disciples] came up to ·show [point out to] him the Temple’s buildings. Jesus asked, “Do you see all these buildings? I tell you the truth, not one stone will be left on another. Every stone will be ·thrown [pulled; torn] down.”

Later, as Jesus was sitting on the Mount of Olives, his ·followers [disciples] came to be alone with him. They said, “Tell us, when will these things happen? And what will be the sign ·that it is time for you to come again [of your coming/return] and ·for this age to end [the end/consummation of the age]?”

Jesus answered, “·Be careful [Watch out] that no one ·fools [misleads; deceives] you. Many will come in my name, saying, ‘I am the ·Christ [Messiah],’ and they will ·fool [mislead; deceive] many people. You will hear about wars and ·stories of wars that are coming [rumors/reports of wars], but don’t be ·afraid [alarmed]. These things must happen ·before the end comes [or but that is not yet the end]. Nations will ·fight [L rise up] against other nations, and kingdoms against other kingdoms. There will be ·times when there is no food for people to eat [famines], and there will be earthquakes in ·different [various] places. All these things are ·like the first pains when something new is about to be born [L the beginning of the birth pains].

“Then people will arrest you, hand you over to be ·hurt [persecuted; tortured], and kill you. ·They [The world; L All nations] will hate you because ·you believe in me [you follow me; L of my name]. 10 At that time, many will ·lose their faith [turn/fall away], and they will ·turn against [betray] each other and hate each other. 11 Many false prophets will ·come [appear; arise] and ·cause many people to believe lies [deceive many]. 12 There will be more and more ·evil [sin; lawlessness] in the world, so ·most people will stop showing their love for each other [L the love of many/most will grow cold]. 13 But those people who ·keep their faith [endure; stand firm; persevere] until the end will be saved. 14 ·The Good News [This Gospel] about God’s kingdom will be preached in all the world, [L as a testimony] to every nation. Then the end will come.

15 “You will see ‘·a blasphemous object that brings destruction [T the abomination of desolation; C a phrase taken from Dan. 9:27; 11:31; 12:11, and originally referring to the desecration of the Temple by Antiochus Epiphanes in 168 bc],’ which Daniel the prophet spoke about. ·It [or He] will be standing in the holy place.” (You who read this should understand what it means [C probably a reference to the soon-to-occur destruction of Jerusalem in ad 70].) 16 “At that time, the people in Judea should ·run away [flee] to the mountains. 17 If people are on the roofs of their houses [C roofs in Palestine were flat and used as spare rooms and for storage], they must not go down to get anything out of their houses. 18 If people are in the fields, they must not go back to get their ·coats [cloaks]. 19 At that time, ·how terrible it will be for [L woe to] women who are pregnant or have nursing babies! 20 Pray that it will not be ·winter [bad weather] or a Sabbath day when these things happen and you have to run away, 21 because at that time there will be much ·trouble [distress; T tribulation]. There will be more ·trouble [distress; T tribulation]. than there has ever been since the beginning of the world until now, and nothing as bad will ever happen again [Dan. 12:1]. 22 ·God has decided to make that terrible time short [L If those days had not been shortened (by God)…; C the passive verb implies God as subject]. Otherwise, no one would ·go on living [survive; L be saved]. But God will make that time short ·to help the people he has chosen [for the sake of the elect]. 23 At that time, someone might say to you, ‘Look, there is the ·Christ [Messiah]!’ Or another person might say, ‘There he is!’ But don’t believe them. 24 False ·Christs [messiahs] and false prophets will ·come [appear; rise up] and perform great ·wonders [signs; miracles] and ·miracles [wonders; marvels]. They will try to ·fool [mislead; deceive] even the ·people God has chosen [elect], if that is possible. 25 Now I have warned you about this before it happens.

26 “If people tell you, ‘[L Look,] ·the Christ [L he] is in the ·desert [wilderness],’ don’t go there. If they say, ‘[L Look,] he is ·in the inner room [or hiding here; in this secret place],’ don’t believe it. 27 When the Son of Man comes [Dan. 7:13–14], he will be like lightning flashing from the east to the west [C he will be seen by everyone]. 28 Wherever the ·dead body [carcass] is, there the vultures will gather.

29 “Soon after the ·trouble [tribulation; distress] of those days,

‘the sun will grow dark,
    and the moon will not give its light.
The stars will fall from ·the sky [heaven].
    And the ·powers of the heavens [celestial bodies] will be shaken [Is. 13:10; 34:4; cf. Ezek. 32:7–8; Joel 2:10, 31].’

30 “At that time, the sign of the Son of Man will appear in ·the sky [or heaven]. Then all the ·peoples [tribes] of the world will ·cry [mourn]. They will see the Son of Man coming on ·clouds in the sky [or the clouds of heaven] with great power and glory. 31 He will use a loud trumpet to send his angels, and they will gather his ·chosen people [elect] ·from every part of the world [L from the four winds, from one end of the sky/heavens to another].

32 “Learn a ·lesson [parable; analogy] from the fig tree: When its branches ·become green and soft [become tender; sprout] and new leaves appear, you know summer is near. 33 In the same way, when you see all these things happening, you will know that ·the time [or he] is near, ·ready to come [right at the door]. 34 I tell you the truth, all these things will happen ·while the people of this time are still living [before this generation passes away; C either the generation that sees the destruction of Jerusalem (ad 70), or a future generation of the end times]. 35 ·Earth and sky will be destroyed [T Heaven and earth will pass away], but the words I have said will never ·be destroyed [pass away].

When Will Jesus Come Again?(B)

36 “No one knows when that day or ·time [hour] will be, not the angels in heaven, not even the Son.[a] Only the Father knows. 37 When the Son of Man comes [Dan. 7:13–14], it will be like what happened during Noah’s time. 38 [L For] In those days before the flood, people were eating and drinking, marrying and giving their children to be married, until the day Noah entered the boat. 39 They ·knew [understood] nothing about what was happening until the flood came and ·destroyed them [L took/swept them all away]. It will be the same when the Son of Man comes. 40 Two men will be in the field. One will be taken, and the other will be left. 41 Two women will be grinding grain with a ·mill [handmill; C two large, round, flat rocks used for grinding grain to make flour]. One will be taken, and the other will be left.

42 “So ·always be ready [stay alert; keep watching], because you don’t know the day your Lord will come. 43 ·Remember [Know] this: If the owner of the house knew what time of night a thief was coming, the owner would ·watch [have stayed alert; kept watching] and not let ·the thief break in [L his house be broken into]. 44 So you also must be ready, because the Son of Man will come at a ·time [hour] you don’t expect him.

The Story of the Two Servants(C)

45 “Who is the ·loyal [faithful; trusted] and ·wise [sensible] ·servant [slave] that the master ·trusts [L puts in charge of his household] to give ·the other servants [L them] their food at the right time? 46 That servant will be ·blessed [happy; or rewarded] when the master comes and finds him doing his work. 47 I tell you the truth, the master will ·choose that servant to take care [put him in charge] of everything he owns. 48 But suppose that evil servant thinks to himself, ‘My master ·will not come back soon [will be away for a long time; is delayed],’ 49 and he begins to beat the other servants and eat and ·get drunk with others like him [drink with drunkards]? 50 The master [L of that servant/slave] will come [L on a day] when that servant is not ready and [L at an hour when he] is not expecting him. 51 Then the master will cut him in pieces and ·send him away to be [L assign/appoint him a place] with the hypocrites, where ·people will cry and grind their teeth with pain [T there will be weeping and gnashing of teeth; C indicating agony and remorse].

Expanded Bible (EXB)

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