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John 8:4-11:18 Expanded Bible (EXB)

They said to Jesus, “Teacher, this woman was caught ·having sexual relations with a man who is not her husband [in the very act of committing adultery]. The law of Moses commands that we stone to death every woman who does this [compare Lev. 20:10; Deut. 22:22–24]. What do you say we should do?” They were asking this to ·trick [trap; test] Jesus so that they could have some ·charge [accusation] against him.

But Jesus ·bent over [stooped down] and started writing on the ground with his finger [C we do not know what he is writing though there has been much speculation]. When they continued to ask Jesus their question, he ·raised up [straightened] and said, “Anyone here who ·has never sinned [is guiltless; T is without sin] can throw the first stone at her [Deut. 13:9; 17:7; comp. Lev. 24:14].” Then Jesus ·bent over [stooped down] again and wrote on the ground.

Those who heard Jesus began to leave one by one, first the ·older men [elders] and then the others. Jesus was left there alone with the woman standing before him. 10 Jesus ·raised up [straightened] again and asked her, “Woman [C a respectful term of address in Greek; see 2:4], where are they? Has no one ·judged you guilty [condemned you]?”

11 She answered, “No one, sir.”

Then Jesus said, “I also don’t ·judge you guilty [condemn you]. ·You may go now, but don’t sin anymore [T Go, and sin no more].”|


Jesus Is the Light of the World

12 Later, Jesus talked to the people again, saying, “I am the light of the world [C the Feast of Shelters included a lamp lighting ritual that Jesus may be alluding to; 7:37–39]. The person who follows me will never ·live [L walk] in darkness but will have the light ·that gives life [L of life].”

13 The Pharisees [see 1:24] said to Jesus, “When you ·talk [testify; witness] about yourself, ·you are the only one to say these things are true. We cannot accept what you say [L your testimony/witness is not true/valid; 5:31].”

14 Jesus answered, “Yes, I am ·saying these things [witnessing; testifying] about myself, but they are true [valid]. I know where I came from [C from the Father or “from above”] and where I am going. But you don’t know where I came from or where I am going. 15 You judge ·by human standards [T according to the flesh; C rather than guided by the Spirit]. I am not judging anyone. 16 But ·when [if] I do judge, ·I judge truthfully [L my judgment is true], because I am not alone. The Father who sent me is with me. 17 Your own law says that ·when two witnesses say the same thing, you must accept what they say [L the testimony of two witnesses is true/valid; Deut. 17:6; 19:15]. 18 I am one of the witnesses who speaks about myself, and the Father who sent me is the other witness.”

19 [L Therefore] They asked him, “Where is your father?”

Jesus answered, “You don’t know me or my Father. If you knew me, you would know my Father, too.” 20 Jesus said these things while he was teaching in the Temple [courts], near ·where the money is kept [the treasury; offering box]. But no one ·arrested [seized] him, because ·the right time for him [L his hour; see 2:4] had not yet come.

The People Misunderstand Jesus

21 Again, Jesus said to the people, “I will leave you [C when he dies, is raised, and ascends to the Father], and you will ·look for [seek; search for] me, but you will die in your ·sins [L sin; C of unbelief]. You cannot come where I am going.”

22 So the Jews asked, “Will he kill himself? Is that why he said, ‘You cannot come where I am going’?”

23 Jesus said, “You people are from here below [C from the earth], but I am from above [C from heaven or from God]. You belong to this world, but I ·don’t belong to this world [L am not of this world]. 24 So I told you that you would die in your sins. Yes, you will die in your sins if you don’t believe that ·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification either from Ex. 3:14 (the great “I AM”) or Is. 40—55, where God repeatedly says, “I am he”)].”

25 [L Therefore] They asked, “Then who are you?”

Jesus answered them, “·I am what I have told you from the beginning [or Why do I speak to you at all?]. 26 I have many things to say and ·decide about you [or condemn/judge you for]. But I tell ·people [the world] only the things I have heard from the One who sent me, and he speaks the truth.”

27 The people did not understand that he was talking to them about the Father. 28 So Jesus said to them, “When you lift up [C on the cross] the Son of Man [C a title for the Messiah; Dan. 7:13–14], you will know that ·I am he [L I am; C see 8:24]. You will know that these things I do are not ·by my own authority [on my own] but that I say only what the Father has taught me. 29 The One who sent me is with me. I always do what is pleasing to him, so he has not left me alone.” 30 While Jesus was saying these things, many people believed in him.

Freedom from Sin

31 So Jesus said to the Jews who believed in him, “If you ·continue to obey my teaching [L remain/abide in my word], you are truly my ·followers [disciples]. 32 Then you will know the truth, and the truth will ·make [set] you free.”

33 They answered, “We are Abraham’s ·children [descendants; L seed; Gen. 12:1–3], and we have never been anyone’s slaves. So why do you say we will be free?”

34 Jesus answered them, “·I tell you the truth [L Truly, truly I say to you], everyone who ·lives in sin [commits/practices sin] is a slave to sin. 35 A slave does not ·stay with a family [live in the household] forever, but a son ·belongs to the family [lives in the household] forever. 36 So if the Son makes you free, you will be ·truly free [T free indeed]. 37 I know you are Abraham’s ·children [descendants; L seed], but you ·want [are trying; seek] to kill me because ·you don’t accept my teaching [L my word has no place in you; C thus showing they were Abraham’s children only physically, not spiritually; Jer. 9:25–26; Rom. 9:7; Gal. 4:21–31]. 38 I am telling you ·what my Father has shown me [L what I have seen in the Father’s presence], but you do what ·your father [or the Father] has told you.”

39 They answered, “Our father is Abraham.”

Jesus said to them, “If you were really Abraham’s children, you would do[a] the things Abraham did. 40 I am a man who has told you the truth which I heard from God, but you are trying to kill me. Abraham did nothing like that. 41 So you are doing the things your own father did.”

But [or Therefore] they said to him, “We are not ·like children who never knew who their father was [illegitimate children; L born from/of fornication]. God is our Father; he is the only Father we have.”

42 Jesus said to them, “If God were really your Father, you would love me, because I came from God and now I am here. [L For] I did not come ·by my own authority [on my own]; God sent me. 43 You don’t understand [L Why don’t you understand…?] what I say, because you cannot ·accept my teaching [L hear my word/message]. 44 You ·belong to [are from] your father the devil, and you want to do what he wants. He was a murderer from the beginning [Gen. 3; Rom. 5:12] and ·was against the truth [does not uphold the truth], because there is no truth in him. When he tells a lie, ·he shows what he is really like [he reveals his own nature; or he speaks his own language; L he speaks from his own], because he is a liar and the father of lies. 45 But because I speak the truth, you don’t believe me. 46 ·Can any of you [L Who among you can…?] ·prove that I am guilty [convict me] of sin? If I am telling the truth, why don’t you believe me? 47 The person who belongs to God ·accepts what God says [L hears/obeys the words of God]. But you don’t ·accept what God says [hear; obey], because you don’t belong to God.”

Jesus Is Greater than Abraham

48 ·They [The Jewish leaders; L The Jews] answered, “We say you are a Samaritan [C a people disliked by the Jews; 4:4, 9] and ·have a demon in you [are demon-possessed]. Are we not right?”

49 Jesus answered, “I ·have no demon in me [am not demon-possessed]. I give honor to my Father, but you dishonor me. 50 I am not trying to get ·honor [glory] for myself. There is One who wants this ·honor [glory] for me, and he is the judge. 51 ·I tell you the truth [L Truly, truly I say to you], whoever ·obeys my teaching will never die [L keeps my word will never see death].”

52 [L Therefore] ·They [The Jewish leaders; L The Jews] said to Jesus, “Now we know that you ·have a demon in you [are demon-possessed]! Even Abraham and the prophets died. But you say, ‘Whoever ·obeys my teaching will never die [L keeps my word will never taste death].’ 53 Do you think you are greater than our father Abraham, who died? And the prophets died, too. ·Who do you think you are [or Who are you claiming/pretending to be]?”

54 Jesus answered, “If I give ·honor [glory] to myself, that ·honor [glory] is worth nothing. The One who gives me ·honor [glory] is my Father, and you say he is your God. 55 You don’t really know him, but I know him. If I said I did not know him, I would be a liar like you. But I do know him, and I ·obey what he says [L keep his word]. 56 Your father Abraham ·was very happy [rejoiced] that he would see my day [C the day of the Messiah’s arrival]. He saw that day and was glad.”

57 [L Therefore] ·They [The Jewish leaders; L The Jews] said to him, “You have never seen Abraham! You are not even fifty years old [C Abraham had been dead for almost 2,000 years].”

58 Jesus answered, “·I tell you the truth [L Truly, truly I say to you], before Abraham was even born, ·I am!” [C A claim to deity; see comments at 8:24; 10:28.] 59 When Jesus said this, the people picked up stones to throw at him [C believing he had committed blasphemy worthy of death]. But Jesus hid himself, and then he left the Temple.

Jesus Heals a Man Born Blind

As Jesus ·was walking along [passed by; went along], he saw a man who had been born blind. His ·followers [disciples] asked him, “·Teacher [L Rabbi], whose sin caused this man to be born blind—his own sin or his parents’ sin?” [C The disciples, like the friends of Job, viewed suffering as the result of a person’s own sins.]

Jesus answered, “It is not this man’s sin or his parents’ sin that made him blind. This man was born blind so that God’s ·power [L works] could be ·shown [displayed; revealed; manifest] in him. While it is daytime, we must continue doing the work of the One who sent me. Night is coming [C Jesus’ death], when no one can work. While I am in the world, I am the light of the world [see 8:12].”

After Jesus said this, he spit on the ground and made some mud with ·it [L the saliva] and ·put [spread; anointed] the mud on the man’s eyes [C the significance of the mud made with spit is unclear]. Then he told the man, “Go and wash in the Pool of Siloam.” (Siloam [C from a Hebrew word] means Sent.) So the man went, washed, and came back seeing.

The neighbors and some people who had earlier seen this man begging said, “Isn’t this the same man who used to sit and beg?”

Some said, “He is the one,” but others said, “No, he only looks like him.”

The man himself said, “I am the man.”

10 [L Therefore] They asked him, “How [L then] ·did you get your sight [L were your eyes opened]?”

11 He answered, “The man named Jesus made some mud and ·put [spread; anointed] it on my eyes. Then he told me to go to Siloam and wash. So I went and washed, and then I could see.”

12 They asked him, “Where is this man?”

“I don’t know,” he answered.

Pharisees Question the Healing

13 Then the people took to the Pharisees [C a religious party which strictly observed OT laws and later customs] the man who had been blind. 14 The day Jesus had made mud and healed his eyes was a Sabbath day [C on which no work was allowed]. 15 So now the Pharisees asked the man, “How did you get your sight?”

He answered, “He put mud on my eyes, I washed, and now I see.”

16 So some of the Pharisees were saying, “This man does not keep the Sabbath day [C according to rabbinic tradition neither kneading nor healing were permitted on the Sabbath], so he is not from God.”

But others said, “·A man who is a sinner can’t [L How can a man who is a sinner…?] do ·miracles [L signs] like these.” So ·they could not agree with each other [L there was a division among them].

17 [L Therefore; So; Then] They asked the man again, “What do you say about him, since it was your eyes he opened?”

The man answered, “He is a prophet.”

18 ·These leaders [L The Jews; C the Pharisees] did not believe that he had been blind and could now see again. So they sent for the ·man’s parents [L parents of the man who could now see] 19 and asked them, “Is this your son who you say was born blind? Then how does he now see?”

20 [L Therefore; So] His parents answered, “We know that this is our son and that he was born blind. 21 But we don’t know how he can now see. We don’t know who opened his eyes. Ask him. He is old enough to speak for himself [C of legal age to give testimony].” 22 His parents said this because they were afraid of the ·elders [Jewish leaders; L Jews], who had already decided that anyone who ·said [confessed; acknowledged] Jesus was the ·Christ [Messiah] would be ·avoided [L put out of the synagogue; C an act of expulsion or excommunication]. 23 That is why his parents said, “He is old enough. Ask him.”

24 So for the second time, they called the man who had been blind. They said, “·You should give God the glory by telling the truth [L Give God the glory; C see Josh. 7:19 where this phrase is a command to tell the truth]. We know that this man is a sinner.”

25 [L So; Then] He answered, “I don’t know if he is a sinner. One thing I do know: I was blind, and now I see.”

26 [L So; Then] They asked, “What did he do to you? How did he ·make you see again [L open your eyes]?”

27 He answered them, “I already told you, and you didn’t listen. Why do you want to hear it again? Do you want to become his ·followers [disciples] too?”

28 Then they ·insulted [ridiculed; reviled] him and said, “You are his ·follower [disciple], but we are ·followers [disciples] of Moses. 29 We know that God spoke to Moses [Ex. 33:11; Num. 12:8; Deut. 34:10], but we don’t even know where this man comes from.”

30 The man answered, “This is a very ·strange [astonishing; marvelous] thing. You don’t know where he comes from, and yet he opened my eyes. 31 We all know that God does not listen to sinners, but he listens to anyone who ·worships [is devout; is godfearing] and ·obeys him [L does his will]. 32 Nobody has ·ever [or since the beginning of the world; L from the age/eternity] heard of anyone giving sight to a man born blind. 33 If this man were not from God, he could do nothing.”

34 They answered, “You were born ·full of sin [or in utter sinfulness]! Are you trying to teach us?” And they threw him out [C of the synagogue; an act of excommunication].

Spiritual Blindness

35 When Jesus heard that they had ·thrown [cast; driven] him out [C of the synagogue], Jesus found him and said, “Do you ·believe [trust] in the Son of Man [C a title for the Messiah; Dan. 7:13–14]?”

36 He asked, “Who is ·the Son of Man [L he], sir, so that I can ·believe [trust] in him?”

37 Jesus said to him, “You have seen him. ·The Son of Man [L He] is the one talking with you.”

38 He said, “·Lord [C the same word is rendered “sir” in v. 36, but here may have a more solemn sense], I ·believe [trust]!” Then the man ·worshiped [prostrated himself before] Jesus.

39 Jesus said, “I came into this world ·so that the world could be judged [L for judgment]. I came so that the blind would see and so that those who see will become blind.” [C Those who acknowledge they are spiritually blind will see the truth; and those who think they see spiritually (the Jewish religious leaders) are actually blind; Is. 6:10; 42:19.]

40 Some of the Pharisees who were nearby heard Jesus say this and asked, “Are you saying we are blind, too?”

41 Jesus said to them, “If you were blind, you would not be guilty of sin. But since you keep saying you see, your ·guilt [or sin] remains.”

The Shepherd and His Sheep

10 Jesus said, “·I tell you the truth [L Truly, truly I say to you], the person who does not enter the ·sheepfold [sheep pen] by the ·door [gate], but climbs in some other way, is a thief and a robber. [C The sheep represent the people of God; the thief/robber stands for those who would lead them astray; Ps. 23; Ezek. 34.] The one who enters by the ·door [gate] is the shepherd of the sheep. The ·one who guards the door [gatekeeper; watchman] opens it for him. And the sheep listen to the voice of the shepherd. He calls his own sheep by name and leads them out [compare Num. 27:15–17]. When he brings all his sheep out, he goes ahead of them, and they follow him because they know his voice. But they will never follow a stranger. They will run away from him because they don’t know his voice.” Jesus told the people this ·story [figure of speech; illustration; parable], but they did not understand what ·it meant [he was telling them].

Jesus Is the Good Shepherd

So Jesus said again, “·I tell you the truth [L Truly, truly I say to you], I am the ·door [gate] for the sheep. [C Jesus now refers to himself as the door rather than the shepherd.] All the people who came before me were thieves and robbers [C others who claimed to be the Messiah]. The sheep did not listen to them. I am the ·door [gate], and the person who enters through me will be saved and will be able to come in and go out and find pasture [compare Ps. 118:20]. 10 A thief comes [L only] to steal and kill and destroy, but I came ·to give life [L that they might have life]—life in all its ·fullness [abundance].

11 “I am the good shepherd [contrast Zech. 11:17]. The good shepherd ·gives [lays down] his life for the sheep. 12 The ·worker who is paid to keep the sheep [L hired hand] is different from the shepherd who owns them. When the worker sees a wolf coming, he runs away and leaves the sheep alone. Then the wolf ·attacks [or snatches; seizes] the sheep and scatters them. 13 The man runs away because he is only a ·paid worker [hired hand] and does not really care about the sheep.

14 “I am the good shepherd. I know my ·sheep [L own], and my ·sheep [L own] know me, 15 just as the Father knows me, and I know the Father. I ·give [lay down] my life for the sheep. 16 I have other sheep that are not in this ·flock [fold; pen; C a reference to future Gentile followers of Christ], and I must bring them also. They will listen to my voice, and there will be one flock and one shepherd. 17 The Father loves me because I ·give [lay down] my life so that I can ·take [receive] it back again. 18 No one takes it away from me; I ·give [lay down] my own life ·freely [voluntarily; of my own free will]. I have the ·right [power; authority] to ·give [lay down] my life, and I have the ·right [power; authority] to ·take [receive] it back. This is what my Father commanded me to do.”

19 Again ·the leaders did not agree with each other [L there was a division among the Jews] because of these words of Jesus. 20 Many of them said, “·A demon has come into him and made him crazy [L He has a demon and is crazy]. Why listen to him?”

21 But others said, “A man who is ·crazy with a demon [L demon-possessed] does not say things like this. Can a demon open the eyes of the blind?”

Jesus Is Rejected

22 The time came for the ·Feast of Dedication [C also called Hanukkah or the Feast of Lights, recalling the rededication of the Temple in 164 bc] at Jerusalem. It was winter, 23 and Jesus was walking in the Temple in Solomon’s ·Porch [Portico; Colonnade; C on the eastern side of the Temple area; at a later time Christians gathered there to worship; Acts 3:11; 5:12]. 24 ·Some people [The Jewish leaders; L The Jews] gathered around him and said, “How long will you ·make us wonder [keep us in suspense] about you? If you are the ·Christ [Messiah], tell us plainly.”

25 Jesus answered them, “I told you already, but you did not believe. The ·miracles [L works] I do in my Father’s name ·show who I am [testify/bear witness about me]. 26 But you don’t believe, because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never ·die [perish], and no one can ·steal [snatch] them out of my hand. 29 My Father gave my sheep to me. He is greater than all, and no person can ·steal [snatch] my sheep out of my Father’s hand. 30 The Father and I are one.”

31 Again some of the ·people [Jewish leaders; L Jews] picked up stones to ·kill [L stone] Jesus. 32 But he ·said to [answered] them, “I have ·done [L shown you] many good works from the Father. Which of these good works are you ·killing [L stoning] me for?”

33 ·They [The Jewish leaders; L The Jews] answered him, “We are not ·killing [L stoning] you because of any good work you did, but ·because you speak against God [L for blasphemy]. You are only a human, but you ·say you are the same as God [claim to be God; L make yourself God]!”

34 Jesus answered them, “·It is written [L Is it not written…?] in your law that God said, ‘I said, you are gods’ [Ps. 82:6; C the “gods” here may be Israel’s judges, or the Israelites generally, or angelic powers]. 35 This Scripture called those people gods who received God’s ·message [word], and Scripture ·is always true [L cannot be broken/annulled/set aside]. 36 So why do you say that I ·speak against God [L blaspheme] because I said, ‘I am God’s Son’? [C Jesus is not denying he is God, but is making a lesser-to-greater argument; if Scripture calls lesser beings “gods,” why should they object that he—the One God sent—calls himself the Son of God?] I am the one ·God [L the Father] ·chose [consecrated; set apart] and sent into the world. 37 If I don’t do ·what my Father does [L the works of my Father], then don’t believe me. 38 But if I do ·what my Father does [the works of my Father; L them], even though you don’t believe in me, believe ·what I do [L the works]. Then you will ·know [recognize; learn] and understand that the Father is in me and I am in the Father.”

39 [L So] They tried to ·take [seize; arrest] Jesus again [see 7:30], but he escaped from ·them [L their hands].

40 Then he went back across the Jordan River to the place where John had ·first [or earlier] baptized. Jesus stayed there, 41 and many people came to him and said, “John never did a ·miracle [L sign], but everything John said about this man is true.” 42 And in that place many believed in Jesus.

The Death of Lazarus

11 A man named Lazarus was sick. He lived in the town of Bethany, where Mary and her sister Martha lived [C near Jerusalem to the east, not the same Bethany as in 1:28]. Mary was the woman who ·later put perfume on the Lord [L anointed the Lord with perfume/ointment/fragrant oil] and wiped his feet with her hair [12:1–8]. Mary’s brother was Lazarus, the man who was now sick. So ·Mary and Martha [L the sisters] sent someone to tell Jesus, “Lord, the one you love is sick.”

When Jesus heard this, he said, “This sickness will not end in death. It is for the glory of God, to bring glory to the Son of God.” Jesus loved Martha and her sister and Lazarus. ·But [or So] when he heard that Lazarus was sick, he stayed where he was for two more days. Then Jesus said to his ·followers [disciples], “Let’s go back to Judea.”

The ·followers [disciples] said to him, “But Teacher [L Rabbi], ·some people [the Jewish leaders; L the Jews] there tried to stone you to death only a short time ago. Now you want to go back there?”

Jesus answered, “Are there not twelve hours ·in the day [of daylight]? If anyone walks in the daylight, he will not stumble, because he can see by ·this world’s light [C the sun]. 10 But if anyone walks at night, he stumbles because ·there is no light to help him see [L the light is not in him].”

11 After Jesus said this, he added, “Our friend Lazarus has fallen asleep, but I am going there to wake him.”

12 The ·followers [disciples] said, “But Lord, if he is only asleep, he will ·be all right [recover; get better; L be saved/healed].”

13 [L But] Jesus meant that Lazarus was dead, but his followers thought he meant Lazarus was really sleeping. 14 So then Jesus said to them plainly, “Lazarus is dead. 15 And I ·am glad [rejoice] for your sakes I was not there so that you may believe. But let’s go to him now.”

16 Then Thomas (the one called Didymus [C meaning, “the Twin”]) said to ·the other followers [his fellow disciples], “Let us also go so that we can die with him.”

Jesus in Bethany

17 When Jesus arrived, he learned that Lazarus had already been dead and in the tomb for four days. [C Some Jews believed that a soul would stay near a body for up to three days after death.] 18 Bethany was about two miles [L fifteen stadia; C a stadion was about 600 ft.] from Jerusalem.

Footnotes:

  1. John 8:39 If … do Some Greek copies read “If you are really Abraham’s children, you will do.”
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