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John 2:1-8:3 Expanded Bible (EXB)

The Wedding at Cana

·Two days later [L On the third day] there was a wedding in the town of Cana in Galilee [C of uncertain location, probably near Nazareth]. Jesus’ mother was there, and Jesus and his ·followers [disciples] were also invited to the wedding. When all the wine was gone, Jesus’ mother said to him, “They have no more wine.”

Jesus answered, “·Dear woman [L Woman; C a respectful form of address in that culture], ·why come to me [what concern is that to me and to you; L what to me and to you]? My ·time [L hour; C here and throughout John, Jesus’ “hour” refers to his messianic sacrifice on the cross] has not yet come.”

His mother said to the servants, “Do whatever he tells you to do.”

In that place there were six stone water jars that the Jews used in their washing ceremony [C a Jewish ritual before eating, before worshiping in the Temple, and at other special times]. Each jar held about twenty or thirty gallons [C Greek: two or three metretai; each about nine gallons or forty liters].

Jesus said to the servants, “Fill the jars with water.” So they filled the jars to the ·top [brim].

Then he said to them, “Now take some out and give it to the ·master of the feast [chief steward; headwaiter].”

So they took the water to the master. When he tasted it, the water had become wine. He did not know where the wine came from, but the servants who had brought the water knew. The ·master of the wedding [chief steward; headwaiter] called the bridegroom 10 and said to him, “People always serve the ·best [expensive] wine first. Later, after the guests have been drinking awhile [C and are less discriminating], they serve the ·cheaper [inferior] wine. But you have saved the ·best [expensive] wine till now.”

11 So in Cana of Galilee [see 2:1] Jesus did his first ·miracle [L sign; C Jesus’ miracles are called semeia, “signs,” in John’s Gospel]. There he ·showed [revealed; manifested] his ·glory [majesty], and his ·followers [disciples] believed in him.

Jesus in the Temple

12 After this, Jesus went to the town of Capernaum [C a town on the northwest shore of the Sea of Galilee] with his mother, brothers, and ·followers [disciples]. They stayed there for just a few days. 13 When it was almost time for the Jewish Passover Feast [C annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12], Jesus ·went [L went up] to Jerusalem. 14 In the Temple [area; C not in the Temple proper, but in the outer courtyard, the Court of the Gentiles] he found people selling cattle, sheep, and ·doves [or pigeons; C for sacrifices in the Temple]. ·He saw others sitting at tables, exchanging different kinds of money [L …and moneychangers sitting; C the annual temple tax (Ex. 30:11–16) had to be paid in Tyrian shekels, because of their high quality silver]. 15 Jesus made a whip out of cords and forced all of them, ·both [with] the sheep and cattle, to leave the Temple. He turned over the tables and scattered the money of ·those who were exchanging it [L the moneychangers]. 16 Then he said to those who were selling ·doves [or pigeons], “Take these things out of here! Don’t make my Father’s house [C the Temple was God’s home on earth; 1 Kin. 8] a ·place for buying and selling [L a house of market/trade]!”

17 When this happened, the ·followers [disciples] remembered what was written [C in the Scriptures]: ·“My strong love for your Temple completely controls me [L “Zeal for your house will consume me”; Ps. 69:9].”

18 Some of ·his people [L the Jews] ·said to [responded to; demanded of] Jesus, “Show us a ·miracle [L sign] to ·prove you have the right to do these things [justify your actions].”

19 Jesus ·answered [replied to] them, “Destroy this temple, and I will ·build [L raise] it again in three days [C an allusion to his resurrection; 2:22; Matt. 26:61; 27:40].”

20 ·They [The Jewish leaders; L The Jews] answered, “It took forty-six years [C Herod the Great began a reconstruction and expansion of the Temple complex in 20 bc, thus dating this statement to about ad 27] to ·build [reconstruct] this Temple! Do you really believe you can ·build [raise] it again in three days?”

21 (But the temple Jesus meant was his own body [C Jesus was claiming divinity, his body corresponding with the Temple, the home/dwelling place of God; 1:14]. 22 After Jesus was raised from the dead, his ·followers [disciples] remembered that Jesus had said this. Then they believed the Scripture [compare Ps. 16:10] and the words Jesus had said.)

23 When Jesus was in Jerusalem for the Passover Feast [see 2:13], many people ·believed [put their faith; trusted] in ·him [L his name] because they saw the ·miracles [L signs; 2:11] he did [4:48; Mark 8:11–13]. 24 But Jesus did not ·believe in [entrust/commit himself to] them because he knew them all. 25 He did not need anyone to ·tell [testify/witness to] him about ·people [human nature], because he knew what was in ·people’s minds [people’s hearts; L people].

Nicodemus Comes to Jesus

There was a man named Nicodemus who was one of the Pharisees [C a religious party which strictly observed OT laws and later customs] and ·an important Jewish leader [L a ruler of the Jews; C probably a member of the Sanhedrin, the highest Jewish court of the time]. ·One night [or By night; C perhaps with connotations that he could not “see” spiritually] Nicodemus came to Jesus and said, “·Teacher [L Rabbi], we know you are a teacher sent from God, because no one can do the ·miracles [L signs; 2:11] you do unless God is with him.”

Jesus answered, “·I tell you the truth [L Truly, truly I say to you], unless you are born ·again [or from above; C this may be a play on words, meaning both “again” and “from above”], you cannot ·be in [experience; L see] God’s kingdom.”

Nicodemus said to him, “But if a person is already old, how can he be born ·again [or from above; 3:3]? ·He cannot enter his mother’s womb again. So how can a person be born a second time [L Can he enter his mother’s womb a second time and be born]?”

But Jesus answered, “·I tell you the truth [L Truly, truly I say to you], unless you are born from water and the Spirit [C equivalent to being born again (3:3); water could symbolize physical birth, but more likely symbolizes spiritual cleansing which brings renewal; Ezek. 36:25–27], you cannot enter God’s kingdom. ·Human life comes from human parents [L That which is born of the flesh is flesh; C flesh here means human nature], but ·spiritual life comes from the Spirit [L that which is born of the Spirit is spirit]. Don’t be ·surprised [amazed; astonished] when I tell you, ‘You [C plural, referring to the Jews or the Jewish leaders] must be born ·again [or from above; 3:3].’ The wind [C one word means both “wind” and “spirit” in Greek] blows where it wants to and you hear the sound of it, but you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.” [C We cannot comprehend or control the Spirit, but we experience his effect.]

Nicodemus ·asked [replied], “How can this ·happen [be]?”

10 Jesus ·said [replied; answered], “You are ·an important teacher in Israel [L the teacher of Israel], and you don’t ·understand [know] these things? 11 ·I tell you the truth [L Truly, truly I say to you], we talk about what we know, and we ·tell [testify; bear witness] about what we have seen, but you don’t ·accept what we tell you [L receive our testimony/witness]. 12 I have told you about things here on earth [C the teaching about being born again], and you do not believe me. ·So you will not [L So how will you…?] believe me if I tell you about things of heaven. 13 ·The only one who has ever gone up to heaven is [L No one has gone up into heaven except] the One who came down from heaven—the Son of Man[a] [C a title for the Messiah; Dan. 7:13–14].

14 “Just as Moses lifted up the ·snake [T serpent] in the ·desert [wilderness; C Moses put a bronze snake statue on a pole, and those who looked at it were healed of snake bites; Num. 21:4–9], the Son of Man must also be lifted up [C an allusion to the cross and resurrection]. 15 So that everyone who ·believes can have eternal life in him [or believes in him can have eternal life].

16 [L For] God loved the world so much that he gave his ·one and only [only; unique; T only begotten; 1:14, 18] Son so that whoever believes in him may not ·be lost [T perish], but have eternal life. 17 [L For; Indeed] God did not send his Son into the world to ·judge the world guilty [condemn the world], but to save the world through him. 18 People who believe in God’s Son are not ·judged guilty [condemned]. Those who do not believe have already been ·judged guilty [condemned], because they have not believed in [L the name of] God’s ·one and only [only; unique; T only begotten; 3:16] Son. 19 ·They are judged by this fact [L And this is the judgment/condemnation/verdict]: The Light [C Jesus, God’s Son] has come into the world, ·but they did not want light. They wanted darkness [L but people loved the darkness more than the light], because they were doing evil things. 20 All who do evil hate the light and will not come to the light, because it will show ·all the evil things they do [L their deeds/actions]. 21 But those who ·follow the true way [do what is true; live by the truth] come to the light, and it ·shows [may be seen] that the things they do were done ·through [or in the sight of; or in obedience to; L in] God.”

Jesus and John the Baptist

22 After this, Jesus and his ·followers [disciples] went into the ·area [countryside] of Judea, where he ·stayed [spent time] with his ·followers [disciples] and baptized people. 23 John was also baptizing in Aenon [C a town (meaning “springs”) of uncertain location on the Jordan River (but see note on Salim)], near Salim [C a town (meaning “peace”) probably located either near Shechem or just south of Bethshan, both of which are in a Samaritan area], because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison [Matt. 4:12].)

25 Some of John’s ·followers [disciples] had an ·argument [discussion; debate] with a Jew about ·religious washing [ceremonial cleansing; L purification; C the Jewish people washed themselves for ritual purposes before eating, before worshiping in the Temple, and at other special times]. 26 So they came to John and said, “Teacher [L Rabbi], remember the man who was with you on the other side of the Jordan River, the one ·you spoke about so much [L about whom you have testified/witnessed]? He is baptizing, and everyone is going to him.”

27 John answered, “A ·man [person] can get only what ·God gives him [L is given to him from heaven]. 28 You yourselves heard me ·say [testify], ‘I am not the ·Christ [Messiah], but I am the one sent ·to prepare the way for him [L before him; 1:20–28; compare Is. 40:3].’ 29 The bride belongs only to the bridegroom. But the ·friend who helps the bridegroom [or the best man] stands by and listens to him. He ·is thrilled [rejoices greatly] that he gets to hear the bridegroom’s voice. In the same way, ·I am really happy [L my joy is fulfilled; C in this analogy, John is the best man and Jesus is the bridegroom]. 30 He must ·become greater [increase], and I must ·become less important [decrease].

The One Who Comes from Heaven

31 “The One [C Jesus] who comes from above is ·greater than [L above] all. The one who is from the earth belongs to the earth and talks about ·things on the earth [earthly matters]. But the One who comes from heaven is ·greater than [L above] all. 32 He ·tells [testifies to; bears witness to] what he has seen and heard, but no one ·accepts [receives] ·what he says [his testimony; 3:11]. 33 Whoever ·accepts what he says [receives his testimony] has ·proven [certified; affirmed; L set his seal] that God is true. 34 [L For] The One whom God sent speaks the words of God, because God gives him the Spirit ·fully [L without measure/limit]. 35 The Father loves the Son and has given ·him power over everything [him authority over all; L all things into his hand]. 36 Those who believe in the Son have eternal life, but those who ·do not obey [reject] the Son will ·never have [L not see] life. God’s ·anger [wrath] ·stays [remains] on them.”

Jesus and a Samaritan Woman

The Pharisees [C a religious party which strictly observed OT laws and later customs] heard that Jesus was making and baptizing more ·followers [disciples] than John, although Jesus himself did not baptize people, but his ·followers [disciples] did. Jesus knew that the Pharisees had heard about him, so he left Judea [C the southern region of Israel] and went back to Galilee [C the northern region of Israel; Mark 1:14]. But on the way he had to go through the country of Samaria [C the central region occupied by a people disliked because they were only partly Jewish].

In Samaria Jesus came to the town called Sychar [C perhaps Shechem or a village near it; compare Gen. 33:18–19; 48:22], which is near the ·field [plot of ground] Jacob gave to his son Joseph. Jacob’s well was there. Jesus was tired from ·his long trip [L the journey], so he sat down beside the well. It was about ·twelve o’clock noon [L the sixth hour; C hours were counted from dawn, about 6 AM]. When a Samaritan woman came to the well to ·get some [draw] water, Jesus said to her, “·Please give [L Give] me a drink.” (This happened while Jesus’ ·followers [disciples] were in town buying some food.)

The Samaritan woman said, “·I am surprised [L How is it…?] that you ask me for a drink, since you are a ·Jewish man [L a Jew] and I am a Samaritan woman.” (Jewish people ·are not friends [do not share things; have no dealings] with Samaritans.)

10 Jesus ·said [answered; replied], “If you only knew the ·free gift [L gift] of God and who it is that is asking you ·for water [L “Give me a drink”], you would have asked him, and he would have given you living water.” [C “Living water” in Greek can mean fresh running water, but Jesus means “water which gives eternal life”; the woman misunderstands this play on words.]

11 The woman said, “Sir, where will you get this living water? The well is very deep, and you have ·nothing to get water with [L no bucket]. 12 Are you greater than Jacob, our father [C a patriarch recognized by both Jews and Samaritans], who gave us this well and drank from it himself along with his sons and ·flocks [or livestock]?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again [C because physical water only temporarily satisfies thirst], 14 but whoever drinks the water I give will never be thirsty [C because spiritual renewal/eternal life is forever]. [L But; Indeed] The water I give will become a spring of water gushing up inside that person, giving eternal life [Is. 12:3; 49:10; 55:1–3; Rev. 7:16].”

15 The woman said to him, “Sir, give me this water so I will never be thirsty again and will not have to come back here to ·get [draw] more water.” [C Her response indicates she does not understand.]

16 Jesus told her, “Go ·get [call] your husband and come back here.”

17 The woman answered, “I have no husband.”

Jesus said to her, “You are right to say you have no husband. 18 ·Really [For] you have had five husbands, and the man you ·live with [L have] now is not your husband. You told the truth.”

19 The woman said to him, “Sir, I can see that you are a prophet. 20 Our ·ancestors [forefathers; L fathers] worshiped on this mountain [C the Samaritans worshiped on Mount Gerizim near Shechem], but you [C plural, referring to the Jews] say that Jerusalem [C Mount Zion, the location of the temple] is the place where people must worship.”

21 Jesus said to her, “Believe me, woman [C a respectful form of address in that culture; 2:4]. The ·time [L hour; C the time of salvation established by the death and resurrection of Christ; see 2:4] is coming when neither in Jerusalem nor on this mountain will you ·actually worship [L worship] the Father. 22 You Samaritans worship something you don’t understand. We [C Jews] understand what we worship, because salvation comes from the Jews [C because the Messiah who brings salvation comes through the Jews]. 23 [L But] The ·time [L hour; see 4:21] is coming when the true worshipers will worship the Father in ·spirit [or the Spirit] and truth, and that time ·is here already [has now come; is now here]. You see, the Father too is actively seeking such people to worship him. 24 God is ·spirit [Spirit], and those who worship him must worship in ·spirit [Spirit] and truth.”

25 The woman said to him, “I know that the Messiah is coming.” (Messiah is the One called Christ [C both Hebrew Mashiach and Greek Christos mean “Anointed One”; see 1:41].) “When ·the Messiah [L that one] comes, he will ·explain [report; announce] everything to us.”

26 Then Jesus said to her, “I am he—I, the one talking to you.”

27 Just then his ·followers [disciples] came back from town and were surprised to see him talking with a woman [C some Jews thought it a waste of time for rabbis to teach women]. But none of them asked, “What do you want?” or “Why are you talking with her?”

28 Then the woman left her water jar and went back to town. She said to the people, 29 “Come and see a man who told me everything I ever did. Do you think he might be the ·Christ [Messiah]?” 30 So the people left the town and ·went to see Jesus [L were coming toward him].

31 Meanwhile, his ·followers [disciples] were ·begging [urging] him, “·Teacher [L Rabbi], eat something.”

32 But Jesus answered, “I have food to eat that you know nothing about [Deut. 8:3].”

33 So the ·followers [disciples] asked ·themselves [each other], “·Did somebody already bring him food [L No one brought him anything to eat, did they]?”

34 Jesus said to them, “My food is to do ·what the One who sent me wants me to do [L the will of the One who sent me] and to ·finish [complete] his work. 35 ·You have a saying [L Do you not say…?], ‘Four more months till harvest.’ ·But [Look; T Behold] I tell you, ·open your eyes and look at [L lift up your eyes and see] the fields ·ready [ripe; L white] for harvest now. 36 Already, the one who ·harvests [reaps] is ·being paid [L receiving wages] and is gathering ·crops [fruit] for eternal life. So the one who ·plants [sows] and the one who ·harvests [reaps] ·celebrate [rejoice] ·at the same time [together]. 37 [L For] ·Here [in this case] the saying is true, ‘One person ·plants [sows], and another ·harvests [reaps].’ 38 I sent you to ·harvest a crop that [reap what] you did not ·work [labor; toil] on. Others did the ·work [labor; toil], and you ·get to finish up [reap the benefits of; L have entered into] their work.”

39 Many of the Samaritans in that town believed in Jesus because of ·what the woman said [L the word of the woman who testified]: “He told me everything I ever did.” 40 When the Samaritans came to Jesus, they ·begged [urged; asked] him to stay with them, so he stayed there two more days. 41 And many more believed because of ·the things he said [L his word].

42 They said to the woman, “·First we believed in Jesus [L It is no longer] because of what you said, but now we believe because we heard him ourselves. We know that this man really is the Savior of the world.”

Jesus Heals an Officer’s Son

43 Two days later, Jesus left [L from there] and went to Galilee [C the northern region of Israel]. 44 (Jesus had ·said [testified; witnessed] before that a prophet ·is not respected [L has no honor] in his own ·country [or hometown; C probably a reference to Galilee, but some think Judea].) 45 When [L therefore] Jesus arrived in Galilee, the ·people there [L Galileans] ·welcomed [received] him. They had seen all the things he did at the Passover Feast in Jerusalem, because they had been there, too.

46 Jesus went again to visit Cana in Galilee where he had changed the water into wine [2:1–11]. One of the king’s important officers lived in the city of Capernaum, and his son was sick. 47 When he heard that Jesus had come from Judea to Galilee, he went to Jesus and ·begged [urged; asked] him to come to Capernaum and heal his son, because his son was almost dead. 48 Jesus said to him, “·You people must see signs and miracles before you will believe in me [L Unless you see signs and wonders you will not believe; 2:23–25; 6:26].”

49 The [royal] officer said, “Sir, ·come [L come down] before my child dies.”

50 Jesus ·answered [said to him], “Go. Your son will live.”

The man believed what Jesus told him [C he did not need “signs” and miracles] and went home. 51 On the way the man’s ·servants [slaves; bond-servants] came and met him and told him, “Your son is alive.”

52 [L So/Then] The man asked, “What ·time [hour] did my son begin to get well?”

They answered, “Yesterday at ·one o’clock [L the seventh hour; C hours were counted from dawn, about 6 AM] the fever left him.”

53 [L So/Then] The father knew that ·one o’clock was the exact time that [L in that hour] Jesus had said, “Your son will live.” So the man and all ·the people who lived in his house [his household] believed in Jesus.

54 That was the second ·miracle [L sign; C the first sign was turning water into wine; 2:1–11] Jesus did after coming from Judea to Galilee.

Jesus Heals a Man at a Pool

·Later [L After these things] Jesus went [L up] to Jerusalem for a ·special feast [L feast/festival of the Jews]. In Jerusalem there is a pool with five covered porches, which is called Bethesda[b] [C a pool of water north of the temple thought to have curative powers] in the Hebrew language [C referring to Aramaic, the native language of the Jews at the time]. This pool is near the Sheep Gate. Many sick people were lying on the porches beside the pool. Some were blind, some were crippled, and some were paralyzed |, and they waited for the water to move. ·Sometimes [At a certain time; From time to time] an angel of the Lord came down to the pool and stirred up the water. After the angel did this, the first person to go into the pool was healed from any sickness he had|[c]. A man was lying there who had been ·sick [an invalid; disabled] for thirty-eight years. When Jesus saw the man and knew that he had been ·sick [an invalid; disabled] for such a long time, Jesus asked him, “Do you want to be well?”

The ·sick man [invalid] answered [him], “Sir, there is no one to help me get into the pool when the water ·starts moving [is stirred up]. While I am coming to the water, someone else always ·gets in [goes down] before me.”

Then Jesus said to him, “·Stand up [T Rise]. Pick up your ·mat [bed; cot] and walk.” And immediately the man ·was well [was healed; became whole]; he picked up his ·mat [bed; cot] and began to walk.

The day this happened was a Sabbath day. 10 So the ·Jews [or Jewish leaders] said to the man who had been healed, “Today is the Sabbath. It is ·against our law [L not lawful/permitted] for you to carry your ·mat [bed; cot] on the Sabbath day [C the fourth commandment prohibited work on the Sabbath, but not specifically this action (Ex. 20:8–11)].”

11 But he answered them, “The man who made me well told me, ‘Pick up your ·mat [bed; cot] and walk.’”

12 Then they asked him, “Who is the man who told you to pick up your ·mat [bed; cot] and walk?”

13 But the man who had been healed did not know who it was, because there were many people in that place, and Jesus had ·left [withdrawn; slipped away unnoticed].

14 Later, Jesus found the man at the Temple [area] and said to him, “See, you are well now. ·Stop sinning [T Sin no more] so that something worse does not happen to you.” [C Sometimes, not always, suffering can be explained by sin.]

15 Then the man left and told ·his people [the Jewish leaders; L the Jews] that Jesus was the one who had made him well.

16 Because Jesus was doing ·this [L these things] on the Sabbath day, ·some evil people [the Jewish leaders; L the Jews] began to ·persecute [harass] him. 17 But Jesus ·said to [L answered] them, “My Father ·never stops [is always; is still] working [C even on the Sabbath], and so I keep working, too.”

18 This made ·them [the Jewish leaders; L the Jews] try still harder to kill him. They said, “First Jesus was breaking the law about the Sabbath day. Now he says that God is his own Father, making himself equal with God!” [C Both breaking the Sabbath and blasphemy against God were punishable by death; Ex. 35:2; Lev. 24:16.]

Jesus Has God’s Authority

19 But Jesus ·said [answered them], “·I tell you the truth [L Truly, truly I say to you], the Son can do nothing ·alone [on his own initiative; by himself]. The Son does only what he sees the Father doing, ·because the Son does whatever the Father does [L for whatever the Father does, the Son does likewise]. 20 [L For] The Father loves the Son and shows the Son all the things he himself does. But the Father will show the Son even greater things than this so that you can all ·be amazed [marvel; be astonished]. 21 [L For] Just as the Father raises the dead and gives them life, so also the Son gives life to those he ·wants to [wishes; wills]. 22 ·In fact, [or For] the Father judges no one, but he has ·given [entrusted to] the Son ·power to do all the judging [L all judgment; Rev. 20:11–15] 23 so that all people will honor the Son as much as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

24 “·I tell you the truth [L Truly, truly I say to you], whoever ·hears [obeys] ·what I say [L my word/message] and believes in the One who sent me has eternal life. That person will not ·be judged guilty [L come into judgment/condemnation] but has ·already left death and entered life [L passed from death into life]. 25 ·I tell you the truth [L Truly, truly I say to you], the ·time [L hour] is coming and is already here when the dead will ·hear [obey] the voice of the Son of God, and those who ·hear [obey] will ·have life [live]. 26 [L For] ·Life comes from the Father himself [just as the Father has life], ·and [so] he has ·allowed the Son to have [given the Son] life in himself as well. 27 And the Father has given the Son the ·approval [authority; power; right] to ·judge [execute judgment], because he is the Son of Man [C a title for the Messiah; Dan. 7:13–14]. 28 Don’t ·be surprised [marvel; be amazed] at this: A ·time [L hour] is coming when all who are dead and in their graves will hear his voice. 29 Then they will come out of their graves. Those who did good ·will rise and have life forever [L to the resurrection resulting in life], but those who did evil ·will rise to be judged guilty [L to the resurrection resulting in condemnation/judgment].

Jesus Is God’s Son

30 “I can do nothing ·alone [by myself; on my own initiative]. I judge ·only the way I am told [L as I hear], so my judgment is ·fair [just; right; righteous]. I don’t ·try to please myself [L seek my own will/desire], but ·I try to please [L the will of] the One who sent me.

31 “If only I ·tell people [testify; witness] about myself, ·what I say [my testimony; witness] is not ·true [valid]. 32 But there is another who ·tells [testifies; witnesses] about me, and I know that ·the things he says [L the witness/testimony he witnesses/testifies] about me are ·true [valid].

33 “You have sent people to John, and he has ·told you [testified/witnessed to] the truth. 34 It is not that I ·need [accept; depend on] ·what humans say [human testimony/witness]; I tell you this so you can be saved. 35 John was like a burning and shining lamp, and you were ·happy to enjoy [L willing to rejoice in] his light for a while.

36 “But I have a ·proof [testimony; witness] about myself that is ·greater [weightier] than that of John. [L For] The ·things [L works] I do, which are the ·things [L works] my Father gave me to ·do [complete; finish; C the signs and miracles which point to his saving work on the cross], ·prove [testify; witness] that the Father sent me. 37 And the Father himself who sent me has given ·proof [testimony; witness] ·about me [concerning me; on my behalf]. You have never heard his voice or seen ·what he looks like [his form; his outward appearance]. 38 His ·teaching [word; message] does not ·live [remain; abide] in you, because you don’t believe in the One the Father sent. 39 You ·carefully study [search; examine] the Scriptures because you think they give you eternal life. They do in fact ·tell [testify; witness] ·about me [concerning me; on my behalf], 40 but you ·refuse [do not want] to come to me to have that life.

41 “I don’t ·need [or accept; receive] ·praise [glory; honor] from people. 42 But I know you—I know that you don’t have God’s love in you. 43 I have come ·from my Father and speak for him [L in my Father’s name], ·but [or and] you don’t ·accept [receive] me. But when another person comes, ·speaking only for himself [L in his own name], you will ·accept [receive] him. 44 You try to ·get praise [receive glory/honor] from each other, but you do not try to ·get the praise [receive glory/honor] that comes from the only God. So how can you believe? 45 Don’t think that I will ·stand before the Father and say you are wrong [L accuse you before the Father]. The one who ·says you are wrong [L accuses you] is Moses, the one ·you hoped would save you [L in whom you hoped]. 46 [L For] If you really believed Moses, you would believe me, because Moses wrote about me [C in the Torah, the first five books of the OT; for example, Deut. 18:15 quoted in Acts 3:22]. 47 But if you don’t believe what Moses wrote, how can you believe what I say?”

More than Five Thousand Fed

After this, Jesus went ·across [to the other side of] ·Lake [T the Sea of] Galilee (or, Lake Tiberias). Many people followed him because they saw the ·miracles [L signs; 2:11] he did ·to heal [L for; on behalf of] the sick. Jesus went up on a ·hill [or mountain] and sat down there with his ·followers [disciples]. It was almost the time for the Jewish Passover Feast [C the annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12; John 2:13].

When Jesus ·looked up [L raised his eyes] and saw a large crowd coming toward him, he said to Philip [C one of the twelve disciples; 1:43], “Where can we buy enough bread for all these people to eat?” (Jesus asked Philip this question to test him, because Jesus already knew what he ·planned [was going] to do.)

Philip answered [L him], “·Someone would have to work almost a year to buy enough bread [L Two hundred denarii worth of bread is not enough; C a denarius was a unit of money worth about a day’s wages] for each person to have only a little piece.”

Another one of his ·followers [disciples], Andrew, Simon Peter’s brother, said to him, “Here is a boy with five loaves of barley bread and two little fish, but ·that is not enough [L what are these…?] for so many people.”

10 Jesus said, “·Tell [L Make] the people to sit down.” There was plenty of grass there, and about five thousand men sat down there. 11 Then Jesus took the loaves of bread, ·thanked God [L gave thanks] for them, and ·gave [distributed] them to the people who were sitting there. He did the same with the fish, giving as much as the people wanted.

12 When they ·had all had enough to eat [L were filled/satisfied], Jesus said to his ·followers [disciples], “Gather the leftover ·pieces of fish and bread [L pieces] so that nothing is wasted.” 13 So they gathered up the pieces and filled twelve baskets with the pieces left from the five barley loaves [2 Kin. 4:42–44; C Jesus’ miracle surpasses that of Elisha].

14 When the people saw this ·miracle [L sign] that Jesus did, they said, “He must truly be the Prophet [1:21; C probably the “prophet like Moses” of Deut. 18:15–18] who is coming into the world.”

15 Jesus knew that the people ·planned [intended; were about] to come and take him by force and make him their king, so he ·left [withdrew] and went into the ·hills [or mountains] alone.

Jesus Walks on the Water

16 That evening Jesus’ ·followers [disciples] went down to ·Lake Galilee [L the lake/sea]. 17 It was dark now, and Jesus had not yet ·come to [joined] them. The ·followers [disciples] got into a boat and started across the lake to Capernaum. 18 By now a strong wind was blowing, and ·the waves on the lake were getting bigger [L the sea/lake rose up]. 19 When they had rowed the boat about ·three or four miles [L twenty-five or thirty stadia; C a stadion was about 600 feet], they saw Jesus walking on the ·water [sea; lake], coming toward the boat. The ·followers [disciples] were afraid, 20 but Jesus said to them, “It is I [or “I am”; C there could be an echo here of Ex. 3:14]. Do not be afraid.” 21 Then they ·were glad [or were willing] to take him into the boat. ·At once [Immediately] the boat came to land at the place where they wanted to go. [C The sea often stands for chaos, and God controls it.]

The People Seek Jesus

22 The next day the ·people [L crowd] who had stayed on the ·other [opposite] side of the ·lake [sea] knew that Jesus had not gone in the boat with his ·followers [disciples] but that they had left ·without him [L alone]. And they ·knew [L saw] that only one boat had been there. 23 But then some boats came from Tiberias [C a major city on the western shore of Lake Galilee] and landed near the place where the people had eaten the bread after the Lord had given thanks. 24 When the ·people [L crowd] saw that Jesus and his ·followers [disciples] were not there now, they got into boats and went to Capernaum to find Jesus.

Jesus, the Bread of Life

25 When ·the people [L they] found Jesus on the ·other [opposite] side of the ·lake [sea], they asked him, “·Teacher [L Rabbi], when did you come here?”

26 Jesus answered, “·I tell you the truth [L Truly, truly I say to you], you aren’t looking for me because you saw ·me do miracles [L signs]. You are looking for me because you ate the bread and were ·satisfied [filled]. 27 Don’t work for the food that ·spoils [perishes]. Work for the food that ·stays good always and gives eternal life [L endures/remains/abides for eternal life]. The Son of Man [C a title for the Messiah; Dan. 7:13–14] will give you this food, because on him God the Father has ·put his power [L set his seal; C a seal impression signifies ownership and authority; 3:33].”

28 The people asked Jesus, “What ·are the things God wants us to do [L should we do to work the works of God]?”

29 Jesus answered, “·The work God wants you to do is this [L This is the work of God]: Believe the One he sent.”

30 So ·the people [L they] asked, “What ·miracle will you do? If we see a miracle, we will believe you [L sign will you do that we might see and believe you?]. What ·will you do [work will you perform]? 31 Our ·ancestors [forefathers; L fathers] ate the manna [C a flaky breadlike food that God provided the Israelites in the wilderness; Ex. 16:13–36] in the ·desert [wilderness]. ·This is written in the Scriptures [L As it is written]: ‘He gave them bread from heaven to eat [compare Ex. 16:4; Neh. 9:15; Ps. 78:24].’

32 [L Therefore; So; Then] Jesus said to them, “·I tell you the truth [L Truly, truly I say to you], it was not Moses who gave you bread from heaven; it is my Father who is giving you the true bread from heaven. 33 [L For] God’s bread is the One who comes down from heaven and gives life to the world.”

34 [L Therefore] ·the people [L they] said to him, “Sir, give us this bread always.”

35 Then Jesus said to them, “I am the ·bread that gives life [T bread of life]. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 36 But as I told you before, you have seen me and still don’t believe. 37 ·The Father gives me the people who are mine. Every one of them will come to me [L All/Everything the Father gives me will come to me], and I will ·always accept them [not reject them; L not cast them out]. 38 [L For] I came down from heaven to do ·what God wants me to do [L the will of him who sent me], not ·what I want to do [L my own will]. 39 Here is ·what the One who sent me wants me to do [L the will of him who sent me]: I must not lose even one whom God gave me, but I must raise them all on the last day. 40 Those who see the Son and believe in him have eternal life, and I will raise them on the last day. This is ·what my Father wants [L the will of my Father].”

41 ·Some people [The Jewish leaders; L The Jews] began to ·complain [grumble; murmur] about Jesus because he said, “I am the bread that comes down from heaven.” 42 They said, “·This is [L Is this not…?] Jesus, the son of Joseph. We know his father and mother. How can he [L now] say, ‘I came down from heaven’?”

43 But Jesus ·answered [responded], “Stop ·complaining to each other [grumbling/murmuring among yourselves]. 44 The Father is the One who sent me. No one can come to me unless the Father draws him to me, and I will raise that person up on the last day. 45 It is written in the prophets, ‘They will all be taught by God [Is. 54:13].’ Everyone who listens to the Father and learns from him comes to me. 46 ·No one has [or Not that anyone has] seen the Father except the One who is from God; only he has seen the Father. [C Some interpreters put the previous sentence in parentheses as a side comment made by the author.] 47 ·I tell you the truth [L Truly, truly I say to you], whoever believes has eternal life. 48 I am the ·bread that gives life [T bread of life]. 49 Your ·ancestors [forefathers; L fathers] ate the manna [see 6:31] in the ·desert [wilderness], but still they died. 50 Here is the bread that comes down from heaven. Anyone who eats this bread will never die. 51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever. This bread is my flesh, which I will give up so that the world may have life.”

52 Then the ·Jewish leaders [L Jews] began to ·argue [dispute; quarrel] among themselves, saying, “How can this man give us his flesh to eat?”

53 [L So] Jesus said to them, “·I tell you the truth [L Truly, truly I say to you], you must eat the flesh of the Son of Man and drink his blood. Otherwise, you won’t have ·real life [L life] in you. 54 Those who ·eat [feed on; C Jesus uses a different Greek word for “eat” in vv. 54–57 than in the previous verses; but the difference is probably stylistic] my flesh and drink my blood have eternal life, and I will raise them up on the last day. 55 [L For] My flesh is true food, and my blood is true drink. 56 Those who ·eat [feed on] my flesh and drink my blood ·live [remain; abide] in me, and I ·live [remain; abide] in them. 57 The living Father sent me, and I live because of the Father. So whoever ·eats [feeds on] me will live because of me. 58 I am not like the bread your ·ancestors [forefathers; L fathers] ate [C the manna; 6:31]. They ate that bread and still died. I am the bread that came down from heaven, and whoever ·eats [feeds on] this bread will live forever.” 59 Jesus said all these things while he was teaching in the synagogue [C a local congregation of Jews] in Capernaum [2:12].

The Words of Eternal Life

60 When the ·followers [disciples; C a broader circle of followers, not the twelve disciples] of Jesus heard this, many of them said, “This teaching [C that Jesus is the bread of life; 6:25–59] is ·hard [difficult; offensive]. Who can ·accept [obey; L hear] it?”

61 Knowing that his ·followers [disciples] were ·complaining [grumbling] about this, Jesus said to them, “Does this teaching ·bother [offend] you? 62 Then ·will it also bother you to [L what if you] see the Son of Man ·going back [L going up; ascending] to the place ·where he came from [L where he was before; C heaven]? 63 It is the Spirit that gives life. The flesh ·doesn’t give life [L is useless; counts for nothing]. The words I told you ·are spirit, and they give life [or are from the Spirit who gives life]. 64 But some of you don’t believe.” ([L For] Jesus knew from the beginning who did not believe and who would ·turn against [betray] him.) 65 Jesus said, “That is the reason I said, ·‘If the Father does not bring a person to me, that one cannot come.’ [L ‘No one can come to me unless the Father enables/grants him.’]

66 After Jesus said this, many of his ·followers [disciples] ·left him [L turned back to previous things] and ·stopped following [L no longer walked with] him.

67 Jesus asked ·the twelve followers [the Twelve], “Do you want to leave, too?”

68 Simon Peter answered him, “Lord [or Master], who would we go to? You have the words that give eternal life. 69 We believe and know that you are the Holy One from God.”

70 Then Jesus answered them, “·I chose [L Did I not choose…?] all twelve of you, but one of you is ·a devil [or the Devil; C Jesus equates the work of Judas with the work of Satan; compare Mark 8:33].”

71 Jesus was talking about Judas, the son of Simon Iscariot. Judas was one of the twelve, but later he was going to ·turn against [betray] Jesus.

Jesus’ Brothers Don’t Believe

After this, Jesus ·traveled [walked] around Galilee. He did not want to ·travel [walk] in Judea, because the ·Jewish leaders [L Jews] there ·wanted [sought] to kill him [see 5:18]. [L But] It was [L near the] time for the Feast of ·Shelters [Tabernacles; Booths; C an important annual festival celebrating harvest, sometimes known as Ingathering, and commemorating the exodus from Egypt; Ex. 23:16; Lev. 23:33–44; Deut. 16:13–17]. So Jesus’ brothers [C children of Joseph and Mary born after Jesus, or children of Joseph from a previous marriage; Mark 3:21, 31–35] said to him, “You should leave here and go to Judea so your ·followers [disciples] there can see the ·miracles [L works] you do. [L For] Anyone who wants to be ·well [publicly] known does not ·hide what he does [L act in secret]. If you are doing these things, show yourself to the world.” ([L For] Even Jesus’ brothers did not believe in him.)

[L Therefore] Jesus said to his brothers, “·The right time for me [L My time; 2:4] has not yet come, but any time is right for you [C they could go to Jerusalem anytime; but Jesus had a special destiny to fulfill there]. The world cannot hate you [C because they are part of it], but it hates me, because I ·tell it [testify concerning; witness to] ·the evil things it does [L that its works are evil]. So you go [L up] to the feast. I will not go [L up] yet[d] to this feast, because ·the right time for me [my time] has not yet ·come [fully come; L been fulfilled].” After saying this, Jesus ·stayed [remained behind] in Galilee.

10 But after Jesus’ brothers had gone [L up] to the feast, Jesus went [L up] also. But he did not ·let people see him [L go publicly, but in secret]. 11 At the feast ·some people [the Jewish leaders; L the Jews] were ·looking for [watching for] him and saying, “Where is that man?”

12 Within the large crowd there, many people were ·whispering [arguing; murmuring; grumbling] to each other about Jesus. Some said, “He is a good man.”

Others said, “No, he ·fools [deceives; misleads] the people.” 13 But no one was brave enough to talk about Jesus openly, because they were afraid of the ·elders [the Jewish leaders; L the Jews].

Jesus Teaches at the Feast

14 When the feast was about half over, Jesus went to the Temple [courts; 2:14] and began to teach. 15 The people ·were amazed [marveled] and said, “This man has never studied in school. How did he learn so much?”

16 Jesus answered them, “The things I teach are not my own, but they come from him who sent me [C God]. 17 If people ·choose [desire; want] to do ·what God wants [L God’s will], they will know that my teaching comes from God and not from me. 18 Those who ·teach their own ideas [speak with their own authority] are trying to get ·honor [glory] for themselves. But those who try to bring ·honor [glory] to the one who sent them speak the truth, and there is nothing ·false [or unrighteous] in them. [C The Greek here is singular (“But the one who…”), so Jesus is speaking especially about himself.] 19 Moses gave you the law [L Has not Moses given you the law?; Ex. 34:29–32], but none of you obeys that law. Why are you trying to kill me?”

20 The people answered, “A demon has come into you [L You have a demon]. We are not trying to kill you [L Who is trying to kill you?].”

21 Jesus ·said to [answered] them, “I did one ·miracle [L work; deed; 5:1–15], and you are all ·amazed [astonished]. 22 Moses gave you the law about circumcision [Ex. 12:44–49]. (But really Moses did not give you circumcision; it came from ·our ancestors [L the fathers/patriarchs; Gen. 17:9–14].) And yet you circumcise a ·baby boy [L person] on a Sabbath day. 23 If a ·baby boy [L person] can be circumcised on a Sabbath day ·to obey the law of Moses [L so the law of Moses may not be broken], why are you angry at me for healing a person’s whole body on the Sabbath day? 24 Stop judging by ·the way things look [outward appearances], but judge by ·what is really right [L right/just/righteous judgment].”

Is Jesus the Christ?

25 Then some of the people who lived in Jerusalem said, “·This is the man [L Isn’t this the man…?] they are trying to kill. 26 But he is ·teaching where everyone can see and hear him [L speaking publicly], and no one is ·trying to stop [L saying anything to] him. Maybe the ·leaders [rulers; authorities] have ·decided [come to recognize] he really is the ·Christ [Messiah]. 27 But we know where this man is from. Yet when the real ·Christ [Messiah] comes, no one will know where he comes from.” [C Some Jewish traditions claimed the Messiah would be unknown until he came to deliver Israel.]

28 Jesus, teaching in the Temple [courts; 2:14], cried out, “Yes, you know me, and you know where I am from. But I have not come ·by my own authority [on my own initiative; L from myself]. I was sent by the One who is true, whom you don’t know. 29 But I know him, because I am from him, and he sent me.”

30 When Jesus said this, they tried to ·seize [arrest] him. But no one was able to ·touch him [L lay a hand on him], because ·it was not yet the right time [L his hour had not yet come; see 2:4]. 31 But many ·of the people [L in the crowd] believed in Jesus. They said, “When the ·Christ [Messiah] comes, will he do more ·miracles [L signs] than this man has done?”

The Leaders Try to Arrest Jesus

32 The Pharisees [see 1:24] heard the crowd ·whispering [arguing; murmuring; grumbling] these things about Jesus. So the leading priests and the Pharisees sent some Temple ·guards [police; officers] to ·arrest [seize] him. 33 [L Therefore] Jesus said, “I will be with you a little while longer. Then I will go back to the One who sent me. 34 You will ·look for [seek] me, but you will not find me. And you cannot come where I am [C in heaven].”

35 [L Therefore] ·Some people [The Jewish leaders; L The Jews] said to each other, “Where will this man go so we cannot find him? Will he go to the ·Greek cities where our people live [L dispersion/scattering among the Greeks; C ever since the Babylonian exile many Jewish people had lived outside the land of Israel] and teach the Greek people there? [C The Jews often used “Greeks” for Gentiles generally.] 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘You cannot come where I am’?”

Jesus Talks About the Spirit

37 On the last and ·most important [L greatest] day of the feast Jesus stood up and said in a loud voice, “Let anyone who is thirsty come to me and drink. [C The feast of Shelters/Tabernacles featured a water pouring ritual that may stand in the background of Jesus’ speech.] 38 If anyone believes in me, rivers of living water will flow out from that person’s ·heart [L belly; gut], as the Scripture says [Is. 55:1; 58:11; Ezek. 47:1–12; Zech. 14:8, compare John 4:10–11; Rev. 7:17; 22:1].” 39 Jesus was talking about the Holy Spirit. The Spirit had not yet been given, because Jesus had not yet been ·raised to glory [glorified]. But later, those who believed in Jesus would receive the Spirit.

The People Argue About Jesus

40 When the people heard Jesus’ words, some of them said, “This man really is the Prophet [1:21; C the “prophet like Moses” of Deut. 18:15–18].”

41 Others said, “He is the ·Christ [Messiah].”

Still others said, “The ·Christ [Messiah] will not come from Galilee. 42 The Scripture says that the ·Christ [Messiah] will come from David’s ·family [offspring; L seed; 2 Sam. 7:12–16; Ps. 89:3–4; Is. 9:7; 55:3] and from Bethlehem, the ·town [village] where David lived [Mic. 5:2].” 43 So ·the people did not agree with each other [L there was a division in the crowd] about Jesus. 44 Some of them wanted to ·arrest [seize] him, but no one was able to ·touch [L lay a hand on] him.

Some Leaders Won’t Believe

45 [L Therefore] The Temple ·guards [police; officers] went back to the ·leading [T chief] priests and the Pharisees, who asked, “Why didn’t you bring Jesus?”

46 The ·guards [police; officers] answered, “·The words he says are greater than the words of any other person who has ever spoken [L No one has ever spoken like this]!”

47 [L Therefore] The Pharisees answered them, “So Jesus has ·fooled [deceived; led astray] you also! 48 Have any of the ·leaders [rulers; authorities] or the Pharisees believed in him? No! 49 But ·these people [L this crowd], who know nothing about the law, are ·under God’s curse [accursed].”

50 Nicodemus, who had gone to see Jesus before [see 3:1–21], was in that group. He said, 51 “·Our law does not [L Does our law…?] judge a person without hearing him and knowing what he has done.”

52 They answered, “Are you from Galilee, too? ·Study the Scriptures, and you will learn [L Search and see] that no prophet comes from Galilee.”


Some of the earliest surviving Greek copies do not contain 7:53—8:11.

|53 And everyone left and went home.

The Woman Caught in Adultery

Jesus went to the Mount of Olives [C east of Jerusalem across the Kidron Valley]. But ·early in the morning [at dawn] he went back to the Temple [courts; 2:14], and all the people came to him, and he sat and taught them. The ·teachers of the law [scribes; C experts in the law of Moses] and the Pharisees brought a woman who had been caught in adultery. They forced her to stand ·before [or in the midst of] the people.

Footnotes:

  1. John 3:13 the Son of Man Some Greek copies continue, “who is in heaven.”
  2. John 5:2 Bethesda Some Greek copies read “Bethzatha” or “Bethsaida,” different names for the pool of Bethesda.
  3. John 5:4 and … had Some Greek copies do not contain all or most of the bracketed text.
  4. John 7:8 yet Some Greek copies do not have this word.
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