M’Cheyne Bible Reading Plan
23 And HaMelech sent, and they gathered unto him kol Ziknei Yehudah and of Yerushalayim.
2 And HaMelech went up into the Beis Hashem, and kol ish Yehudah and all the inhabitants of Yerushalayim with him, and the Kohanim, and the Nevi’im, and kol HaAm, both katon and gadol; and he read in their ears all the Divrei Sefer HaBrit which was found in the Beis Hashem.
3 And HaMelech stood by HaAmmud, and cut HaBrit before Hashem, to walk after Hashem, and to be shomer mitzvot over His commandments and His edot and His chukkot with all their lev and all their nefesh, to carry out these Divrei HaBrit that were written in this Sefer. And kol HaAm stood [under oath] to HaBrit.
4 And HaMelech commanded Chilkiyahu HaKohen HaGadol, and the Kohanei HaMishneh, and the Shomrei HaSaf, to bring forth out of the Heikhal Hashem all the kelim that were made for Ba’al, and for Asherah, and for all the Tzeva HaShomayim; and he burned them outside Yerushalayim in the fields of the Kidron, and carried the ashes of them unto Beit-El.
5 And he did away with hakemarim (the idol priests), whom the Melachim of Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that burned ketoret unto Ba’al, to the shemesh, and to the yarei’ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.
6 And he took out the Asherah from the Beis Hashem, outside Yerushalayim, unto the Kidron Valley, and burned it in the Kidron Valley, and ground it to powder, and cast its aphar upon the keverim of the Bnei HaAm [i.e., them that sacrificed unto them].
7 And he tore down the batim (houses) of hakedeshim (the male and female cult prostitutes) that were in the Beis Hashem, where the nashim were weaving hangings for Asherah.
8 And he brought all the Kohanim out of the towns of Yehudah, and made tameh the high places where the kohanim had burned ketoret, from Geva to Beer Sheva, and broke down the high places at the she’arim (gates) that were at the entrance of the Sha’ar Yehoshua sar Ir, which were on one’s left at the Sha’ar HaIr.
9 Nevertheless the kohanim of the high places came not up to the Mizbe’ach Hashem in Yerushalayim, only they did eat of the matzot among their achim.
10 And he made tameh Tophet, which is in the Gey of the ben Hinnom, that no ish might make his ben or his bat to pass through the eish to Molech.
11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot hashemesh.
12 And the mizbechot that were on the roof of the upper chamber of Achaz, which the Melachim of Yehudah had made, and the mizbechot which Menasheh had made in the two khatzerot of the Beis Hashem, did HaMelech pull down, and remove them from there, and cast the aphar of them into the Kidron Valley.
13 And the high places that were before Yerushalayim, which were on the right of the Har HaMashchit, which Sh’lomo Melech Yisroel had built for Ashtoret shikkutz Tzidonim, and for Kemosh shikkutz Mo’av, and for Milcom to’avat Bnei Ammon, did HaMelech make tameh.
14 And he broke in pieces the matzevot, and cut down the Asherim, and filled their makom with the atzmot adam.
15 Moreover the mizbe’ach that was at Beit-El, and the high place which Yarov‘am ben Nevat, who caused Yisroel to sin, had made, both that mizbe’ach and the high place did he break down, burn the high place, did grind it to powder, did burn the Asherah.
16 And as Yoshiyah turned, he saw the keverim that were there in the har, and sent, and took the atzmot out of the keverim, and burned them upon the mizbe’ach, and made it tameh, according to the Devar Hashem which the Ish HaElohim preached, who proclaimed these words [See 1Kgs 13:1-2].
17 Then he said, What tziyyun (monument, tombtone) is that that I see? And the anshei HaIr told him, It is the kever of the Ish HaElohim, which came from Yehudah, and proclaimed these things that thou hast done against the mizbe’ach of Beit-El [see 1Kgs 13:1-3].
18 And he said, Let him alone; let no ish disturb his atzmot. So they left his atzmot undisturbed, with the atzmot of the navi that came out of Shomron [see 1Kgs 13:11,31].
19 And all the batim (houses, shrines) also of the high places that were in the towns of Shomron, which the Melachim of Yisroel had made to provoke Hashem to anger, Yoshiyah removed, and did to them according to all the ma’asim that he had done in Beit-El.
20 And he slaughtered all the kohanim of the high places that were there upon the mizbechot, and burned atzmot adam upon them, and returned to Yerushalayim.
21 And HaMelech commanded kol HaAm, saying, Make Pesach unto Hashem Eloheichem, as it is written in the Sefer HaBrit HaZeh.
22 Surely there was not kept such a Pesach from the days of the Shofetim that judged Yisroel, nor in all the days of the Melachim of Yisroel, nor of the Melachim of Yehudah;
23 But in the eighteenth year of Melech Yoshiyah, wherein this Pesach was kept to Hashem in Yerushalayim.
24 Moreover the mediums with familiar spirits, and the yidonim (spiritists), and the terafim, and the gillulim (idols), and all the shikkutzim that were seen in Eretz Yehudah and in Yerushalayim, did Yoshiyah put away, that he might confirm the Divrei HaTorah which were written in the Sefer that Chilkiyah HaKohen found in the Beis Hashem.
25 And like him was there no Melech before him, that turned to Hashem with all his lev, and with all his nefesh, and with all his me’od (strength), according to all the Torat Moshe; neither after him arose there any like him.
26 Notwithstanding Hashem turned not from the fierceness of His af hagadol (great wrath), wherewith His anger was kindled against Yehudah, because of all the provocations with which Menasheh had provoked him.
27 And Hashem said, I will remove Yehudah also out of My presence, as I have removed Yisroel, and will cast off this ir Yerushalayim which I have chosen, and the Beis of which I said, Shmi sham.
28 Now the rest of the acts of Yoshiyah, and all that he did, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?
29 In his days Pharaoh Nekhoh Melech Mitzrayim went up against Melech Ashur to the river Euphrates; and Melech Yoshiyah went out against him; and he slaughtered him at Megiddo, when he saw him.
30 And his avadim carried him in a merkavah dead from Megiddo, and brought him to Yerushalayim, and buried him in his own kever. And the Am HaAretz took Yehoachaz Ben Yoshiyah, and anointed him, and made him Melech in place of Aviv.
31 Yehoachaz was twenty and three years old when he began to reign; and he reigned shloshah chodashim in Yerushalayim. And shem immo was Chamutal Bat Yirmeyahu of Livnah.
32 And he did that which was rah in the eyes of Hashem, according to all that his Avot had done.
33 And Pharaoh Nekhoh put him in chains at Rivlah in Eretz Chamat, that he might not reign in Yerushalayim; and put HaAretz to an ogesh (tribute, fine) of 100 talents of kesef, and a talent of zahav.
34 And Pharaoh Nekhoh made Elyakim Ben Yoshiyah Melech in the place of Yoshiyah Aviv, and changed shmo to Y’hoyakim, and took Yehoachaz away; and he went to Mitzrayim, and died there.
35 And Y’hoyakim gave the kesef and the zahav to Pharaoh; but he taxed HaAretz to give the kesef according to the order of Pharaoh; he exacted the kesef and the zahav of the Am HaAretz of every one according to his tax assessment, to give it unto Pharaoh Nekhoh.
36 Y’hoyakim was 25 years old when he began to reign; and he reigned 11 shanah in Yerushalayim. And shem immo was Zevudah Bat Pedayah of Rumah.
37 And he did that which was rah in the eyes of Hashem, according to all that his Avot had done.
5 For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta’im (sins).
2 The Kohen Gadol is able to deal gently with the Am Ha’Aretz and Wayward, als (since) he himself is subject to helpless human frailty;
3 and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.
4 And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (choice, election) of Hashem, just as Aharon did.
5 So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," ("My Son you are; Today I have become your Father." TEHILLIM 2:7)
6 Says also in another passage, "ATAH KOHEN L’OLAM AL DIVRATI MALKITZEDEK ("You are a kohen forever according to the order of Malki Tzedek"‖Ps 110:4).
7 Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (prayers of supplication) to the One who was able to deliver him from mavet, and Hashem heard him because of his chasidus.
8 Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma’at from his yissurim.
9 And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,
10 Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKITZEDEK [TEHILLIM 110:4].
11 We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.
12 For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.
13 For everyone partaking of cholov is unacquainted with HaDivrei Tzedek, for he is an olel (infant).
14 But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah. [T.N. In the next chp a warning is given to the Messianic Jew who re-submits Yehoshua to re-trial and reassigns the original verdict of deceiver: no re-rebirth, no rerepentance for such shmad]
2 Blow ye the shofar in Tziyon, and sound an alarm on My Har Kodesh; let all the yoshvei ha’aretz tremble; for the Yom Hashem cometh, for it is near at hand;
2 A day of choshech and of gloominess, a day of anan (cloud) and of thick darkness, as the shachar (dawn) spread upon the mountains; an am rav (great people, army) and strong; there hath not been ever the like, neither shall be any more after it, even to the years of dor v’dor.
3 An eish devoureth before them; and behind them a flame burneth; ha’aretz is as the Gan Eden before them, and behind them a desolate midbar; yea, and nothing shall escape them.
4 The appearance of them is as the appearance of susim; and as horsemen, so shall they run.
5 Like the noise of merkavot (chariots) on the tops of mountains shall they leap, like the noise of a flame of eish that devoureth the stubble, as a strong people drawn up in milchamah (battle).
6 Before their face, the amim (nations) shall be in anguish; every face turns pale.
7 They shall run like gibborim; they shall climb the chomah (wall) like anshei milchamah; and they shall march every one in formation, and they shall not swerve from their course;
8 Neither shall one push another; they shall walk every one in his own column; and when they burst through defenses, they shall not break ranks.
9 They shall run to and fro in the ir (city); they shall run upon the chomah, they shall climb up into the batim (houses); they shall enter in at the windows like the ganav.
10 The eretz shall quake before them; the Shomayim shall tremble; the shemesh and the yarei’ach shall be dark, and the kokhavim shall withdraw their shining;
11 And Hashem shall utter His voice before His army; His machaneh (camp) is very great; for the executor of His devar (word, command) is strong; for the Yom Hashem is gadol and very terrible; and who can endure it?
12 Therefore also now, saith Hashem, turn ye back to Me with all your lev, and with tzom, and with weeping, and with mourning;
13 And rend your lev, and not your garments, and turn unto Hashem Eloheichem; for He is channun (gracious) and rachum (merciful), slow to anger, and of rav chesed, and He relents from sending calamity.
14 Who knoweth but that He will return and have pity, and leave behind Him a brocha; even a minchah and a nesekh unto Hashem Eloheichem?
15 Blow the shofar in Tziyon, sanctify a tzom, call an atzarah (solemn assembly);
16 Gather the people, set apart as kodesh the kahal (congregation), assemble the zekenim, gather the olalim, even those nursing at the breast; let the choson go forth of his cheder, and the kallah out of her chuppah (canopy).
17 Let the kohanim, the mesharetim of Hashem, weep between the Ulam and the Mizbe’ach, and let them say, Spare Thy people, Hashem, and make not Thine nachalah (inheritance) an object of scorn, a byword among the Goyim. Why should they say among the peoples, Where is their G-d?
18 Then will Hashem be jealous for His land, and take pity on His people.
19 Yea, Hashem will answer and say unto His people, Hineni, I am sending you dagan, and tirosh, and yitzhar, and ye shall be satisfied therewith; and I will no more make you an object of scorn among the Goyim;
20 But I will remove far off from you the northern [army, army of locusts], and will drive him into an eretz barren and desolate, with his vanguard toward the eastern sea [Dead Sea], and his rearguard toward the western sea [Mediterranean Sea], and his stench and foul smell will go up. Surely it hath done great things.
21 Fear not, O land; be glad and rejoice; for Hashem hath done great things.
22 Be not afraid, ye beasts of the field; for the pastures of the midbar do spring up, for the etz beareth her fruit, the te’enah and the gefen do yield their strength.
23 Be glad then, ye bnei Tziyon, and rejoice in Hashem Eloheichem; for He hath given you the former rain according to (His) tzedakah, and He will cause to come down for you the rain, the yoreh (former rain), and the malkosh (latter rain) as before.
24 And the threshing floors shall be full of wheat, and the vats shall overflow with yayin and yitzhar.
25 And I will restore to you the shanim (years) that the arbeh (great locust) hath eaten, the crawling locust, and the other locust, and the locust swarm, My great army which I sent among you.
26 And ye shall eat in plenty, and be satisfied, and praise the Shem of Hashem Eloheichem, that hath dealt wondrously with you; and My people shall never be ashamed.
27 And ye shall know that I am in the midst of Yisroel, and that I am Hashem Eloheichem, and there is no other; and My people shall never be put to shame.
28 (3:1) And it shall come to pass afterward, that I will pour out My Ruach [Hakodesh] upon all basar; and your banim and your banot shall prophesy, your zekenim shall dream chalomot, your bochurim shall see chezyonot (visions):
29 (3:2) And also upon the avadim and upon the shefachot in those days will I pour out My Ruach [Hakodesh, see Ac 2:1-42].
30 (3:3) And I will show mofetim in the heavens and in the earth, dahm, and eish, and pillars of smoke.
31 (3:4) The shemesh shall be turned into choshech, and the yarei’ach into dahm, before the great and terrible Yom Hashem come.
32 (3:5) And it shall come to pass, that whosoever shall call on the Shem of Adonoi shall be saved; for in Mt Tziyon and in Yerushalayim shall be deliverance, as Hashem hath said, and in the seridim (remnant, survivors) whom Hashem shall call [Jer 23:5-6; Zech 6:11-12; Ezra 3:8].
142 (Mashkil of Dovid; A tefillah when he was in the me’arah) I cried out unto Hashem with my voice; with my voice unto Hashem did I make my techinnah (supplication).
2 (3) I poured out my complaint before Him; I showed before Him my tzoros.
3 (4) When my ruach became faint within me, then Thou had da’as of my path. In the way wherein I walked have they laid a pach (snare, hidden trap) for me.
4 (5) I looked on my right, and behold, there was no man that would know me; refuge failed me; no man cared for my nefesh.
5 (6) I cried unto Thee, Hashem; I said, Thou art my refuge and my chelek (portion) in the Eretz HaChayyim.
6 (7) Attend unto my cry; for I am brought very low; save me from my persecutors; for they are stronger than I.
7 (8) Release my nefesh from prison, to praise Shemecha (Thy Name); the tzaddikim shall gather about me; for Thou shalt deal bountifully with me.
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