M’Cheyne Bible Reading Plan
18 Now it came to pass in the third year of Hoshea Ben Elah Melech Yisroel, that Chizkiyah Ben Achaz Melech Yehudah began to reign.
2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine shanah in Yerushalayim. Shem immo also was Avi Bat Zecharyah.
3 And he did that which was yashar in the sight of Hashem, according to all that Dovid Aviv did.
4 He removed the [idolatrous] high places and smashed the matzevot, and cut down the Asherah, and broke in pieces the nachash nechoshet that Moshe had made; for up to those yamim the Bnei Yisroel did burn ketoret to it; and it was called Nechushtan.
5 He trusted in Hashem Elohei Yisroel; so that after him was none like him among all the Melachim of Yehudah, nor any that were before him.
6 For his deveykus was to Hashem, he departed not from following Him, but was shomer over His mitzvot Hashem commanded Moshe.
7 And Hashem was with him; he prospered whithersoever he went forth; he rebelled against Melech Ashur, and served him not.
8 He struck down the Pelishtim, even unto Azah (Gaza), and the territories thereof, from the migdal notzrim to the fortified city.
9 And it came to pass in the fourth year of Melech Chizkiyah, which was the seventh year of Hoshea Ben Elah Melech Yisroel, that Shalmaneser Melech Ashur came up against Shomron, and besieged it.
10 And at the end of three years they captured it; even in the sixth year of Chizkiyah, that is, in the ninth year of Hoshea Melech Yisroel, Shomron was captured.
11 And Melech Ashur did carry away Yisroel into Golus in Assyria, and put them in Chalach and in Chavor by the of Gozan River, and in the cities of the Medes;
12 Because they obeyed not the voice of Hashem Eloheihem, but transgressed His Brit, and all that Moshe Eved Hashem commanded, and would not hear them, nor do them.
13 Now in the fourteenth year of Melech Chizkiyah did Sanecheriv Melech Ashur come up against all the fortified cities of Yehudah, and captured them.
14 And Chizkiyah Melech Yehudah sent to Melech Ashur at Lachish, saying, I have offended; withdraw from me; that which thou demandest me will I bear. And Melech Ashur exacted from Chizkiyah Melech Yehudah three hundred talents of kesef and thirty talents of zahav.
15 And Chizkiyah gave him all the kesef that was found in the Beis Hashem, and in the otzarot of the Bais HaMelech.
16 At that time did Chizkiyah strip off the zahav from the daletot Heikhal Hashem, and from the omenot (doorposts) which Chizkiyah Melech Yehudah had overlaid, and gave it to Melech Ashur.
17 And Melech Ashur sent Tartan and Rav Saris and Rav Shakeh from Lachish to Melech Chizkiyah with a large army against Yerushalayim. And they went up and came to Yerushalayim. And when they were come up, they came and stood by the te’alat haberekhah haelyonah (aqueduct of the Upper Pool), on the highway of the Sadeh of the Launderer.
18 And when they had called to HaMelech, there came out to them Elyakim Ben Chilkiyah, which was over the Bais (palace), and Shevna the Sofer, and Yoach Ben Asaph the Mazkir (secretary).
19 And Rav Shakeh said unto them, Speak ye now to Chizkiyah, Thus saith HaMelech Hagadol, Melech Ashur; What bitachon (confidence) is this wherein thou trustest?
20 Thou sayest—but they are mere davar sfatayim (words of lips, vain words)—I have etzah (counsel) and gevurah (strength) for the milchamah. Now on whom dost thou trust, that thou rebellest against me?
21 Now, hinei, thou trustest upon the mishenet (staff) of this bruised reed, even upon Mitzrayim, on which if a man lean, it will go into his yad, and pierce it; so is Pharaoh Melech Mitzrayim unto all that depend on him.
22 But if ye say unto me, We trust in Hashem Eloheinu; is not that He, whose high places and whose mizbechot Chizkiyah hath taken away, and hath said to Yehudah and Yerushalayim, Ye shall worship before this Mizbe’ach in Yerushalayim?
23 Therefore, now, give pledges to adoni Melech Ashur, and I will deliver thee two thousand susim, if thou be able on thy part to set riders upon them.
24 How then wilt thou turn away the face of one officer of the least of the avadim of adoni, and put thy trust in Mitzrayim for chariots and for parashim?
25 Am I now come up without Hashem against this makom to destroy it? Hashem said to me, Go up against this land, and destroy it.
26 Then said Elyakim Ben Chilkiyah, and Shevna, and Yoach, unto Rav Shakeh, Speak, now, to thy avadim in Aramit (Aramaic); for we understand it; and speak not to us in Yehudit (Hebrew) in the ears of the people that are on the chomah.
27 But Rav Shakeh said unto them, Hath adoni sent me to adoneicha, and to thee, to speak these words? Hath he not sent me to the anashim which sit on the chomah, that may eat their own dung, and drink their own urine with you?
28 Then Rav Shakeh stood and cried with a kol gadol in Yehudit, and spoke, saying, Hear the word of HaMelech Hagadol, Melech Ashur.
29 Thus saith HaMelech, Let not Chizkiyah deceive you; for he shall not be able to save you out of his yad;
30 Neither let Chizkiyah make you trust in Hashem, saying, Hashem will surely save us, and this city shall not be given into the yad Melech Ashur.
31 Pay heed not to Chizkiyah; for thus saith HaMelech Ashur, Make a brocha with me, and come out to me, and then eat ye every man of his own gefen, every one of his te’enah, and drink ye every one the waters of his bor;
32 Until I come and take you away to an eretz like your own eretz, an eretz dagan and tirosh, an eretz lechem and kramim, a land of zayit yitzhar and of devash, that ye may live, and not die; and pay heed not unto Chizkiyah, when he persuadeth you, saying, Hashem will save us.
33 Hath any of the elohei HaGoyim delivered at all his land out of the yad Melech Ashur?
34 Where are elohei Chamat, and of Arpad? Where are elohei Sapharvayim, Hena, and Ivah? Have they saved Shomron out of mine yad?
35 Who are they among all the elohim of the lands, that have saved their land out of mine yad, that Hashem should save Yerushalayim out of mine yad?
36 But the people held their peace, and answered him not a davar; for the mitzvat HaMelech was, saying, Answer him not.
37 Then came Elyakim Ben Chilkiyah, which was over the Bais (palace), and Shevna the Sofer, and Yoach Ben Asaph the Mazkir (secretary), to Chizkiyah with their begadim torn, and told him the words of Rav Shakeh.
1 Sha’ul, a prisoner of Rebbe, Melech HaMoshiach Yehoshua and Timotiyos acheinu [(our) brother]. To Philemon ha’ahuv (the beloved) and our fellow po’el (worker)
2 And to Apphia achoteinu (our sister) and to Archippus our chaver leneshek (comrade arms) and to the Kehillah in your bais.
3 Chen v’Chesed Hashem and Shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
4 I always offer a bracha to my G-d when I mention you in my tefillos (prayers),
5 Because I hear of your ahavah (agapé) and emunah, which you have for Rebbe, Melech HaMoshiach Adoneinu Yehoshua and for all the Kadoshim.
6 [I pray] that your emunah (faith) being shared in Moshiach’s kiruv rechokim (bringing near the far away ones) may become effective in the da’as of every mitzvah we may do for Moshiach.
7 For I had simcha gedolah (much joy) and chizzuk (encouragement) because of your ahavah, for the levavot of the Kadoshim have been refreshed through you, Ach b’Moshiach.
8 Therefore, though I have much boldness in Rebbe, Melech HaMoshiach that I could in fact order you to do your chovah musarit (moral duty) of avodas hakodesh (holy service),
9 Yet I would rather make an appeal on the mekor (basis) of ahavah (agapé)‖I, [Rav] Sha’ul, the Zaken (Elder) but also a prisoner of Rebbe, Melech HaMoshiach Yehoshua.
10 I appeal to you concerning beni, having "fathered" him (to a new birth) while in bais hasohar (prison)‖that is, Onesimus (T.N. the slave boy Onesimus’ name means "Useful")
11 The one once "Useless" to you, but, now, both to you and to me "Useful" (Onesimus).
12 I am sending him who is my very lev (heart) back to you.
13 I was wanting to detain him with me, in order that he might function as a keli kodesh (minister), ministering to me in your place, as your murshe (proxy), while I’m detained in the imprisonment of the Besuras HaGeulah.
14 But I wanted to do nothing without your haskamah (consent, approval), in order that the mitzvah you do might not be meshabed (caused to be obligated) or forced, but voluntary.
15 Eppis (for some reason) perhaps he was separated from you for a while in order that you might have him back for Yamim HaOlam,
16 No longer as a bond servant, but, more than a bond servant, an ach ahuv (a beloved brother [in Moshiach]), especially to me, and how much more to you, both as a man and in Adoneinu.
17 So if you consider me partnered to you as a chaver in our [common orthodox Jewish emunah], receive him as you would me.
18 But if in anything he wronged you or owes you, charge this to my cheshbon (account, bill).
19 I, [Rav] Sha’ul, am writing this with my own hand: I will repay. This is not to meorer (point out) the fact that on your cheshbon you owe me your very neshamah.
20 Yes, Ach b’Moshiach, I would have some "usefulness" from you in Adoneinu. Refresh my lev in Rebbe, Melech HaMoshiach.
21 Confident of you as one who is shomer mitzvot, I am writing to you, knowing that you will do even above what I say.
22 Also, this too, prepare a heimishe mekom linah (guest room, lodging place) for me, for I have the tikvah (hope) that through your tefillos I will be restored to you.
23 Drishat Shalom to you from Epaphras, my coprisoner in Rebbe, Melech HaMoshiach Yehoshua.
24 Drishat Shalom, also, from Markos, Aristarchus, Demas, and Lukas, my fellow po’alim (workers).
25 The Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.
11 When Yisroel was a na’ar (child), I loved him, and called Beni (My son) out of Mitzrayim [Mt 2:15].
2 The more I called them, the more they went from Me; they sacrificed unto Ba’alim, and burned incense to peselim (graven images).
3 Yet it was I who taught Ephrayim to walk, taking them by their zero’ot; but they knew not that it was I who healed them.
4 I drew them with cords of man, with bands of ahavah; and I was to them as they that ease the ol (yoke) on their jaws, and I bent down to feed them.
5 Will they not return into Eretz Mitzrayim? And will not the Assyrian be his melech, because they refused to make teshuvah.
6 And the cherev shall flash in his towns, and shall destroy his gate bars, and devour them, because of their own counsels.
7 And Ami are bent to backsliding from Me; though they called to the Most High, none at all would exalt Him.
8 How shall I give thee up, Ephrayim? How shall I hand thee over, Yisroel? How shall I make thee as Admah? How shall I make thee as Tzvoyim? Mine lev is turned within Me, My relentings are kindled together.
9 I will not execute Mine charon af, I will not return to destroy Ephrayim; for El ani, and not ish; the Kadosh (Holy One) in the midst of thee; and I will not come in wrath.
10 They shall walk after Hashem; He shall roar like an aryeh; when He shall roar, then the banim shall come trembling from the west.
11 They shall come trembling as a bird out of Mitzrayim, and as a yonah out of Eretz Assyria; and I will place them in their batim (houses), saith Hashem.
12 (12:1) Ephrayim compasseth Me about with kachash (lies), and Bais Yisroel with mirmar (deceit; T.N. See Isa 53:9 which says Moshiach will have no mirmar); but Yehudah still is unbridled with El, and against Kadoshim (Holy One; see Prov 9:10) Who is ne’eman.
132 (Shir HaMa’alot) Hashem, remember Dovid, and all his afflictions;
2 How he swore unto Hashem, and vowed unto Avir Ya’akov (the Mighty One of Ya’akov);
3 Surely I will not come into the ohel of my bais, nor go up into my bed;
4 I will not give sleep to mine eyes, nor tenumah (slumber) to mine eyelids,
5 Until I find a makom (place) for Hashem, even mishkanot for the Avir Ya’akov.
6 Hinei, we heard of it at Ephratah; we found it in the sedei Ya’ar (fields of Ya’ar).
7 We will go into His mishkanot; we will worship at the hadom (footstool) of His raglayim.
8 Arise, Hashem, into Thy menuchah (resting place); Thou, and the Aron of Thy oz (might).
9 Let Thy Kohanim be clothed with tzedek; and let Thy chasidim sing for joy.
10 For the sake of Dovid Thy Eved, do not turn away the face of Thine Moshiach [see Isa 52:13; 53:11].
11 Hashem hath sworn in emes unto Dovid; He will not turn from His oath: Of the p’ri (fruit) of thy beten (body) will I set upon thy kisse (throne).
12 If thy Banim are shomer over My Brit and My Edot that I shall teach them, their Banim shall also sit upon thy kisse adei-ad (forevermore).
13 For Hashem hath chosen Tziyon; He hath desired her for His moshav.
14 This is My menuchah (resting place) adei-ad (forever); here will I dwell; for I have desired her.
15 I will place a bountiful brocha on her provision; I will satisfy her poor with lechem.
16 I will also clothe her Kohanim with Yesha (salvation); and her chasidim shall sing aloud for joy.
17 There atzmi’ach (I will make sprout i.e., Tzemach) the Keren of Dovid; I have ordained a ner (lamp) for My Moshiach.
18 His oyevim will I clothe with boshet (shame); but upon him [Moshiach] shall his nezer (crown) be resplendent.
133 (Shir HaMa’alot, of Dovid). Hinei, mah tov umah na’im shevet achim gahm yachad (how good and how pleasant it is for brethren to dwell together in unity)!
2 It is like the precious shemen upon the rosh, that ran down upon the beard, even Aharon’s beard; that went down to the collar of his robes;
3 As the tal of Chermon, and as the dew that descended upon the mountains of Tziyon; for there Hashem commanded the brocha, even Chayyim Ad Olam.
134 (Shir HaMa’alot) Hinei, barakhu Hashem, kol avedei Hashem, which balailah stand [ministering] in the Bais Hashem.
2 Lift up your hands in the Kodesh [Beis Hamikdash], and barakhu Hashem.
3 Yevarekhecha Adonoi from Tziyon, Oseh Shomayim v’Aretz (the Maker of Heaven and Earth).
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