M’Cheyne Bible Reading Plan
Instructions for Making Garments for Priests
28 “And bring near to you Aaron, your brother, and his sons with him from the midst of the Israelites[a] to serve as priests for me—Aaron, Nadab and Abihu, Eleazar and Ithamar, the sons of Aaron. 2 And you will make holy garments[b] for Aaron, your brother, for glory and for splendor.[c] 3 And you will speak to all the skilled of heart, whom I have given a gift of skill,[d] and they will make the garments of Aaron to consecrate him for his serving as my priest. 4 And these are the garments that they will make: A breast piece and an ephod and a robe and a tunic of specially woven fabric,[e] a turban and a sash. And they will make holy garments[f] for Aaron your brother, and for his sons to serve as priests for me.
5 “And they will take the gold and the blue and the purple and the crimson yarns and the fine linen, 6 and they will make the ephod of gold, blue and purple, and crimson yarns, and finely twisted linen, the work of a skilled craftsman. 7 It will have two joining shoulder pieces at its two edges, so that it can be fastened. 8 And the waistband of his ephod, which is on it, will be of like work to it—gold, blue, and purple and crimson yarns and finely twisted linen.
9 “And you will take two onyx stones and engrave on them the names of the Israelites,[g] 10 with six of their names on the one stone and the remaining six on the second, according to their genealogies.[h] 11 As the work of a skilled stone craftsman, with seal engravings you will engrave on the two stones the names of the Israelites;[i] you will make them mounted in gold filigree settings. 12 And you will set the two stones on the ephod’s shoulder pieces as stones of remembrance for the Israelites,[j] and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance.
13 “And you will make gold filigree settings. 14 And you will make two braided chains of pure gold ornamental cord work, and you will put the chains of the ornamental cords on the filigree settings. 15 And you will make a breast piece of judgment, a work of a skilled craftsman; you will make it like the work of the ephod; you will make it of gold, blue and purple and crimson yarns, and finely twisted linen. 16 It will be squared, doubled, a span its length and a span its width. 17 And you will fill it with stone mounting, four rows of stone, a row of carnelian, topaz, and emerald is the first row; 18 and the second row is a malachite, a sapphire, and a moonstone; 19 and the third row is a jacinth, an agate, and an amethyst; 20 and the fourth row is a turquoise and an onyx and a jasper. Their settings will be woven with gold. 21 The stones will be according to the names of the Israelites,[k] twelve according to their names, with seal engravings, each according to its name they will be for the twelve tribes.
22 “And you will make on the breast piece braided chains, a work of pure gold ornamental cord. 23 And you will make on the breast piece two gold rings, and you will put the two rings on the two edges of the breast piece. 24 And you will put the two gold ornamental cords on the two rings on the edges of the breast piece. 25 And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put them on the shoulder pieces of the ephod at the front of it. 26 And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that is on the other side[l] of the ephod, to the inside.[m] 27 And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod. 28 And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod. 29 And Aaron will bear the names of the Israelites[n] in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. 30 And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the Israelites[o] on his heart before Yahweh continually.
31 “And you will make the robe of the ephod totally of blue yarn. 32 And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, so that it will not be torn. 33 And you will make on its hem pomegranates of blue and purple and crimson yarns on its hem all around and bells of gold in the midst of them all around, 34 a gold bell and a pomegranate, a gold bell and a pomegranate, on the hem of the robe all around. 35 And it will be on Aaron for serving, and its sound will be heard at his coming into the sanctuary before Yahweh and at his going out, so that he will not die.
36 “And you will make a pure gold rosette,[p] and you will engrave on it with seal engravings: “A holy object for Yahweh.” 37 And you will place it on a blue cord, and it will be on the turban, at the front of the turban it will be. 38 And it will be on the forehead of Aaron, and Aaron will bear the guilt of the holy objects that the Israelites[q] will consecrate for all their holy gifts, and it will be on his forehead continually for acceptance for them before Yahweh.
39 “And you will weave the tunic of fine linen, and you will make a turban of fine linen, and you will make a sash, the work of an embroiderer. 40 And for the sons of Aaron you will make tunics, and you will make for them sashes and headdresses; you will make them for glory and for splendor.[r] 41 And you will clothe them—Aaron, your brother, and his sons with him—and you will anoint them and ordain them[s] and consecrate them, and they will serve as priests for me. 42 And make for them undergarments of linen to cover naked flesh; they will be from loins to thigh. 43 And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. It is a lasting statute for him and for his offspring after him.
Jesus’ Brothers Do Not Believe in Him
7 And after these things Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him. 2 Now the feast of the Jews—the feast of Tabernacles—was near. 3 So his brothers said to him, “Depart from here and go to Judea, so that your disciples also can see your works that you are doing. 4 For no one does anything in secret and yet he himself desires to be publicly recognized.[a] If you are doing these things, reveal yourself to the world!” 5 (For not even his brothers believed in him.)
Jesus at the Feast of Tabernacles
6 So Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates me, because I am testifying about it, that its deeds are evil. 8 You go up to the feast. I am not[b] going up to this feast, because my time is not yet completed.[c] 9 And when he[d] had said these things, he remained in Galilee.
10 But when his brothers had gone up to the feast, then he also went up, not openly, but (as it were) in secret. 11 So the Jews were looking for him at the feast, and were saying, “Where is he?” 12 And there was a lot of grumbling concerning him among the crowds; some were saying, “He is a good man,” but others were saying, “No, but he deceives the crowd.” 13 However, no one was speaking openly about him for fear of the Jews.
14 Now when the feast was already half over,[e] Jesus went to the temple courts[f] and began to teach.[g] 15 Then the Jews were astonished, saying, “How does this man possess knowledge,[h] because he[i] has not been taught?” 16 So Jesus answered them and said, “My teaching is not mine, but is from the one who sent me. 17 If anyone wants to do his will, he will know about my[j] teaching, whether it is from God or I am speaking from myself. 18 The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him—this one is true, and there is no unrighteousness in him. 19 Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?”
20 The crowd replied, “You have a demon! Who is seeking to kill you?” 21 Jesus answered and said to them, “I performed one work, and you are all astonished. 22 Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well[k] on the Sabbath? 24 Do not judge according to outward appearance, but judge according to righteous judgment!”
Is Jesus the Christ?
25 Then some of the inhabitants of Jerusalem began to say,[l] “Is this not the one whom they are seeking to kill? 26 And behold, he is speaking openly and they are saying nothing to him! Can it be that the rulers truly know that this man is the Christ? 27 Yet we know where this man is from, but the Christ, whenever he comes—no one knows where he is from!”
28 Then Jesus cried out in the temple courts,[m] teaching and saying, “You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know. 29 I know him, because I am from him and he sent me.”
30 So they were seeking to seize him, and no one laid a hand on him, because his hour had not yet come. 31 But from the crowd many believed in him and were saying, “Whenever the Christ comes, he will not perform more signs than this man has done, will he?”[n]
32 The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Pharisees sent officers in order to take him into custody .[o] 33 Then Jesus said, “Yet a little time I am with you, and I am going to the one who sent me. 34 You will seek me and will not find me,[p][q] and where I am, you cannot come.”
35 So the Jews said to one another, “Where is this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, is he?[r] 36 What is this saying that he said, ‘You will seek me and will not find me,[s][t] and where I am, you cannot come’?”
The Promise of the Spirit
37 Now on the last day of the feast—the great day—Jesus stood and cried out, saying, “If anyone is thirsty, let him come to me, and let him drink, 38 the one who believes in me.[u] Just as the scripture said, ‘Out of his belly will flow rivers of living water.’”[v] 39 Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet given,[w] because Jesus had not yet been glorified.)
Different Opinions About Jesus
40 Then, when they[x] heard these words, some from the crowd began to say,[y] “This man is truly the Prophet!” 41 Others were saying, “This man is the Christ!” But others were saying, “No, for the Christ does not come from Galilee, does he?[z] 42 Has not the scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” 43 So there was a division in the crowd because of him. 44 And some of them were wanting to seize him, but no one laid hands on him.
45 So the officers came to the chief priests and Pharisees. And they said to them, “Why[aa] did you not bring him?” 46 The officers replied, “Never has a man spoken like this!” 47 Then the Pharisees replied to them, “You have not also been deceived, have you?[ab] 48 None[ac] of the rulers or of the Pharisees have believed in him, have they?[ad] 49 But this crowd who does not know the law is accursed!”
50 Nicodemus, the one who came to him previously—who was one of them—said to them, 51 “Our law does not condemn a man unless it first hears from him and knows what he is doing, does it?”[ae] 52 They answered and said to him, “You are not also from Galilee, are you?[af] Investigate and see that a prophet does not arise from Galilee!” [[53 And each one went to his own house.[ag]
The Father’s Wisdom
4 Children, listen to the instruction of a father,
and be attentive in order to know insight.
2 For I have given you good instruction;
do not forsake my teaching.
3 When I was a son to my father,
tender and alone before my mother,
4 he taught me and said to me,
“May your heart hold fast to my words;
guard my commandments and live.
5 Get wisdom and insight;
do not forget and do not turn from the sayings of my mouth.
6 Do not forsake her—then she will guard you;
love her and she will keep you.
7 The beginning of wisdom: Get wisdom!
With all that is in your possession, gain insight.
8 Cherish her and she will exalt you;
she will honor you if you embrace her.
9 She will give a garland for your head;
she shall bestow a crown of glory upon you.”
The Right Path
10 Listen, my child, take my sayings,
and the years of your life shall be great.
11 In the way of wisdom I have instructed you;
I have led you in the path of uprightness.
12 When you walk,[a] your step will not be hampered,
and if you run, you will not stumble.
13 Seize the instruction! Do not let go!
Guard her, for she is your life.
14 In the path of the wicked do not go;
do not walk in the way of those who do evil.
15 Avoid it; do not transgress it;
turn away from it and pass by.
16 For they will not sleep if they have not done wrong,
and they are robbed of their sleep if they do not cause stumbling.
17 For they ate the bread of wickedness,
and they drank the wine of violence.
18 But the path of the righteous ones is like the light of dawn,
leading and shining until the day is full.[b]
19 The way of the wicked ones is like deep darkness;
they do not know what they stumble over.
Staying the Course
20 My child, be attentive to my words;
to my sayings incline your ear.
21 May they not escape from your sight;[c]
keep them in the midst of your heart.
22 For they are life to those who find them
and healing to the entire body.[d]
23 With all vigilance, keep your heart,
for from it comes the source[e] of life.
24 Remove from yourself deceitful speech,[f]
and abolish devious talk[g] from yourself.
25 May your eyes look forward[h]
and your gaze be straight before you.
26 May the path of your foot be balanced
and all your ways be sure.
27 Do not swerve right or left;
remove your foot from evil.
Justified by the Law, or Justified by Faith?
3 O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified? 2 I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? 4 Have you suffered so many things for nothing—if indeed also it was for nothing? 5 Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?
6 Just as Abraham believed God, and it was credited to him for righteousness, 7 then understand that the ones who have faith[a], these are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations[b] will be blessed.”[c] 9 So then, the ones who have faith are blessed together with Abraham who believed. 10 For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.”[d] 11 Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.”[e] 12 But the law is not from faith, but “the one who does these things will live by them.”[f]
13 Christ redeemed us from the curse of the law by[g] becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,”[h] 14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
The Promise to Abraham and His Descendant
15 Brothers, I am speaking according to a human perspective. Nevertheless, when[i] the covenant of a man has been ratified, no one declares it invalid or adds additional provisions to it. 16 Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,”[j] who is Christ. 17 Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. 18 For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.
The Addition of the Law
19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. 20 Now the mediator is not for one, but God is one.
21 Therefore is the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. 22 But the scripture imprisoned all under sin, in order that the promise could be given by faith[k] in Jesus Christ to those who believe.
23 But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. 24 So then, the law became our guardian until Christ, in order that we could be justified by faith. 25 But after[l] faith has come, we are no longer under a guardian. 26 For you are all sons of God through faith in Christ Jesus,[m] 27 for as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.
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