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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Lexham English Bible (LEB)
Version
Exodus 21

Regulations Regarding Hebrew Slaves

21 “And these are the regulations that you will set before them.

‘If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing.[a] If he comes in single, he will go out single. If he is the husband of a wife, his wife will go out with him. If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and the slave will go out single. But if the slave explicitly says, “I love my master, my wife, and my children; I will not go out free,” his master will present him to God[b] and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.

“‘And if a man sells his daughter as a slave woman, she will not go out as male slaves go out. If she does not please her master[c] who selected her, he will allow her to be redeemed; he has no authority to sell her to foreign people, since he has dealt treacherously with her. And if he selects her for his son, he shall do for her according to the regulations for daughters. 10 If he takes for himself another, he will not reduce her food, her clothing, or her right of cohabitation. 11 And if he does not do for her these three, she shall go out for nothing; there will not be silver[d] paid for her.

Regulations Regarding Murder, Manslaughter, and Various Injuries

12 “‘Whoever strikes someone[e] and he dies will surely be put to death. 13 But if he did not lie in wait and it was an accident,[f] I will appoint for you a place to which he may flee. 14 But if a man schemes against his neighbor to kill him by treachery,[g] you will take him from my altar to die. 15 And whoever strikes[h] his father or his mother will surely be put to death.

16 “‘And whoever kidnaps someone[i] and sells him, or he is found in his possession,[j] he will surely be put to death.

17 “‘And one who curses his father or his mother will surely be put to death.

18 “‘And if men quarrel and a man strikes his neighbor with a stone or with a fist and he does not die, but he is confined to bed,[k] 19 if he stands and walks about in the outside on his staff, the striker will be unpunished; he will only pay for his inactivity[l] toward his full recovery.”[m] 20 And if a man strikes his male slave or his female slave with the rod and he dies under his hand, he will surely be avenged. 21 Yet if he survives a day or two days, he will not be avenged, because he is his money.[n]

22 “‘And if men fight and they injure a pregnant woman, and her children go out and there is not serious injury, he will surely be fined as the woman’s husband demands concerning him and as the judges determine.[o] 23 And if there is serious injury, you will give life in place of life, 24 eye in place of eye, tooth in place of tooth, hand in place of hand, foot in place of foot, 25 burn in place of burn, wound in place of wound, bruise in place of bruise.

26 “‘And if a man strikes the eye of his male slave or the eye of his female slave and destroys it, he shall release him as free in place of his eye. 27 And if he causes the tooth of his male slave or the tooth of his female slave to fall out, he will release him as free in place of his tooth.

28 “‘And if an ox gores a man or a woman and he dies, the ox will surely be stoned, and its meat will not be eaten, and the owner of the ox is innocent. 29 But if it was a goring ox before[p] and its owner was warned and did not restrain it and it kills a man or a woman, the ox will be stoned, and the owner also will be put to death. 30 If a ransom is set on him, he will pay the redemption money for his life according to all that is set on him. 31 If it gores a son or it gores a daughter, according to this regulation it shall be done to him. 32 If the ox gores a male slave or a female slave, he will give thirty shekels of silver to his master, and the ox will be stoned.

33 “‘If a man opens a pit or if a man digs a pit and he does not cover it and an ox or a donkey falls into it, 34 the owner of the pit will pay restitution; he will pay silver to its owner, but the dead animal will be for him.[q] 35 And if a man’s ox injures the ox of his neighbor and it dies, they will sell the living ox and divide the money,[r] and they will also divide the dead one. 36 Or if it was known that it was a goring ox before[s] and its owner did not restrain it, he will surely make restitution, an ox in place of the ox, and the dead one will be for him.

Luke 24

Jesus Is Raised

24 Now on the first day of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared. And they found the stone had been rolled away from the tomb, but when they[a] went in, they did not find the body.[b] And it happened that while they were perplexed about this, behold, two men in gleaming clothing stood near them. And as[c] they were terrified and bowed their faces to the ground, they said to them, “Why are you looking for the living among the dead? He is not here, but has been raised! Remember how he spoke to you while he[d] was still in Galilee, saying that the Son of Man must be delivered into the hands of men who are sinners, and be crucified, and on the third day rise?” And they remembered his words, and when they[e] returned from the tomb, they reported all these things to the eleven and to all the rest. 10 Now Mary Magdalene and Joanna and Mary the mother of James and the others with them were telling these things to the apostles. 11 And these words appeared to them as nonsense, and they refused to believe them. 12 But Peter got up and[f] ran to the tomb, and bending over to look, he saw only the strips of linen cloth, and he went away to his home[g] wondering what had happened.

Jesus Encountered on the Road to Emmaus

13 And behold, on that same day, two of them were traveling to a village named[h] Emmaus that was sixty stadia[i] distant from Jerusalem, 14 and they were conversing with one another about all these things that had happened. 15 And it happened that while they were conversing, and discussing, Jesus himself also approached and[j] began to go along with[k] them, 16 but their eyes were prevented from recognizing him. 17 And he said to them, “What are these matters that you are discussing with one another as you[l] are walking along?” And they stood still, looking sad. 18 And one of them, named[m] Cleopas, answered and[n] said to him, “Are you the only one living near Jerusalem and not knowing the things that have happened in it in these days?” 19 And he said to them, “What things?” So they said to him, “The things concerning Jesus the Nazarene, a man who was a prophet, powerful in deed and word before God and all the people, 20 and how our chief priests and rulers handed him over to a sentence of death, and crucified him. 21 But we were hoping that he was the one who was going to redeem Israel. But in addition to all these things, this is the third day since[o] these things took place. 22 But also some women from among us astonished us, who were at the tomb early in the morning, 23 and when they[p] did not find his body, they came back saying they had seen even a vision of angels, who said that he was alive! 24 And some of those with us went out to the tomb and found it[q] like this, just as the women had also said, but him they did not see.” 25 And he said to them, “O foolish and slow in heart to believe in all that the prophets have spoken! 26 Was it not necessary that the Christ suffer these things and enter into his glory?” 27 And beginning from Moses and from all the prophets, he interpreted to them the things concerning himself in all the scriptures. 28 And they drew near to the village where they were going, and he acted as though he was going farther. 29 And they urged him strongly, saying, “Stay with us, because it is getting toward evening, and by this time the day is far spent.” And he went in to stay with them. 30 And it happened that when he reclined at the table with them, he took the bread and[r] gave thanks, and after[s] breaking it,[t] he gave it[u] to them. 31 And their eyes were opened, and they recognized him, and he became invisible to them. 32 And they said to one another, “Were not our hearts burning within us while he was speaking with us on the road, while he was explaining the scriptures to us?” 33 And they got up that same hour and[v] returned to Jerusalem and found the eleven and those with them assembled, 34 saying, “The Lord has really been raised, and has appeared to Simon!” 35 And they began describing[w] what happened[x] on the road, and how he was recognized by them in the breaking of the bread.

Jesus Appears to His Disciples

36 And while[y] they were saying these things, he himself stood there among them.[z] 37 But they were startled and became terrified, and[aa] thought they had seen a ghost. 38 And he said to them, “Why are you frightened? And for what reason do doubts arise in your hearts? 39 Look at my hands and my feet, that I am I myself! Touch me and see, because a ghost does not have flesh and bones, as you see that I have.”[ab] 40 And when he[ac] had said this, he showed them his[ad] hands and his[ae] feet. 41 And while[af] they were still disbelieving because of joy and were marveling, he said to them, “Do you have anything to eat[ag] here?” 42 So they gave him a piece of broiled fish, 43 and he took it[ah] and[ai] ate it[aj] in front of them.

Jesus Commissions His Disciples

44 And he said to them, “These are my words that I spoke to you while I[ak] was still with you, that everything that is written about me in the law of Moses and the prophets and psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and said to them, “Thus it is written that the Christ would suffer and would rise from the dead on the third day, 47 and repentance and the forgiveness[al] of sins would be proclaimed in his name to all the nations,[am] beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending out[an] what was promised by my Father upon you, but you stay in the city until you are clothed with power from on high.”

The Ascension

50 And he led them out as far as Bethany, and lifting up his hands, he blessed them. 51 And it happened that while he was blessing them, he parted from them and was taken up into heaven. 52 And they worshiped him and[ao] returned to Jerusalem with great joy. 53 And they were continually[ap] in the temple courts[aq] praising God.

Job 39

39 “Do you know the time when the goats of the rocks give birth?
Do you observe the doe deer’s giving birth?
Can you number the months they fulfill,
and do you know the time of its giving birth?
When they crouch, they bring forth their young ones;
they get rid of their labor pains.[a]
Their young ones grow strong; they grow up in the open;
they go forth and do not return to them.
“Who has sent forth the wild ass free?
And who has released the wild donkey’s bonds,
to which I have given the wilderness as its house
and the salt flat as its dwelling place?
It scorns the city’s turmoil;
it does not hear the driver’s shouts.
It explores the mountains as its pasture
and searches after every kind of green plant.
“Is the wild ox willing to serve you,
or will he spend the night at your feeding trough?
10 Can you tie the wild ox with its rope to a furrow,
or will it harrow the valleys after you?
11 Can you trust it because its strength is great,
or will you hand your labor over to it?
12 Can you rely on it that it will return your grain
and that it will gather it to your threshing floor?
13 The wings[b] of the female ostrich flap[c]
are they[d] the pinions of the stork or[e] the falcon?
14 Indeed, it leaves its eggs to the earth,
and it lets them be warmed on the ground,
15 and it forgets that a foot might crush an egg,[f]
and a wild animal[g] might trample it.[h]
16 It deals cruelly with its young ones, as if they were not its own,
as if without fear that its labor were in vain,
17 because God made it forget wisdom,
and he did not give it a share in understanding.
18 When it spreads its wings aloft,[i]
it laughs at the horse and its rider.
19 “Do you give power to the horse?
Do you clothe its neck with a mane?
20 Do you make it leap like the locust?
The majesty of its snorting is terrifying.
21 They paw in the valley, and it exults with strength;
it goes out to meet the battle.
22 It laughs at danger and is not dismayed,
and it does not turn back from before[j] the sword.
23 Upon it the quiver rattles
along with the flash of the spear and the short sword.
24 With roar and rage it races over the ground,[k]
and it cannot stand still at the sound of the horn.
25 Whenever[l] a horn sounds, it says, ‘Aha!’
And it smells the battle from a distance—
the thunder of the commanders and the war cry.
26 “Does the hawk soar by your wisdom?
Does it spread its wings to the south?
27 Or does the eagle fly high at your command
and construct its nest high?
28 It lives on the rock and spends the night
on the rock point and the mountain stronghold.[m]
29 From there it spies out the prey;
its eyes look from far away.
30 And its young ones lick blood greedily,
and where the dead carcasses are, there they are.”

2 Corinthians 9

God Loves a Cheerful Giver

For it is unnecessary for me to write to you concerning the ministry to the saints, because I know your readiness to help, concerning which I keep on boasting to the Macedonians about you, that Achaia has been ready to help since last year, and your zeal has stirred up the majority of them. But I am sending the brothers in order that our boasting about you would not prove to be empty in this case, so that you may be prepared just as I was saying, lest somehow if Macedonians should come with me and find you unprepared, we—not to speak of you[a]—would be humiliated in connection with this project. Therefore I considered it necessary to urge the brothers that they should go on ahead to you and make arrangements in advance for your generous gift that was promised previously, so this would be prepared as a generous gift and not as grudgingly granted.

Now the point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each one should give as he has decided in his heart, not reluctantly[b] or from compulsion, for God loves a cheerful giver. And God is able to cause all grace to abound to you, so that in everything at all times, because you[c] have enough of everything, you may overflow in every good work. Just as it is written,

“He scattered widely, he gave to the poor;
his righteousness remains forever[d].”[e]

10 Now the one who supplies seed to the sower and bread for food will provide and multiply your seed, and will cause the harvest of your righteousness to grow, 11 being made rich in every way for all generosity, which is producing through us thanksgiving to God, 12 because the service of this ministry is not only supplying the needs of the saints, but also is overflowing through many expressions of thanksgiving to God. 13 Through the proven character of this service they will glorify God because of the submission of your confession to the gospel of Christ and the generosity of your participation toward them and toward everyone, 14 and they are longing for you in their prayers for you, because of the surpassing grace of God to you. 15 Thanks be to God for his indescribable gift!

Lexham English Bible (LEB)

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