M’Cheyne Bible Reading Plan
Unleavened Bread and Dedication of Firstborn to Commemorate the Rescue from Egypt
13 And Yahweh spoke to Moses, saying, 2 “Consecrate to me every firstborn, the first offspring of every womb among the Israelites,[a] among humans[b] and among domestic animals;[c] it belongs to me.”[d] 3 And Moses said to the people, “Remember this day when you went out from Egypt, from a house of slaves, because with strength of hand Yahweh brought you out from here, and food with yeast will not be eaten. 4 Today you are going out in the month of Abib. 5 And when Yahweh brings you to the land of the Canaanites[e] and the Hittites[f] and the Amorites[g] and the Hivites[h] and the Jebusites[i]—which he swore to your ancestors[j] to give to you, a land flowing with milk and honey—you will perform this service in this month. 6 Seven days you will eat unleavened bread, and on the seventh day will be a feast for Yahweh. 7 Unleavened bread will be eaten the seven days; food with yeast will not be seen for you; and yeast will not be seen for you in all your territory. 8 And you shall tell your son on that day, saying, ‘This is because of what Yahweh did for me when I came out from Egypt.’ 9 And it will be as a sign on your hand and as a memorial between your eyes so that the law of Yahweh will be in your mouth, that with a strong hand Yahweh brought you out from Egypt. 10 And you will keep this statute at its appointed time from year to year.[k]
11 “And when Yahweh brings you to the land of the Canaanite, as he swore to you and to your ancestors,[l] and he gives it to you, 12 you will hand over every first offspring of a womb to Yahweh, and every first offspring dropped by a domestic animal that will belong to you, the males will be for Yahweh. 13 And every first offspring of a donkey you will redeem with small livestock, and if you will not redeem it, then you will break its neck, and every firstborn human among your sons you will redeem. 14 And when your son asks you in the future,[m] saying, ‘What is this?’ you will say to him, ‘With strength of hand Yahweh brought us out from Egypt, from a house of slaves. 15 And when Pharaoh was stubborn to release us, Yahweh killed every firstborn in the land of Egypt, from firstborn human to firstborn domestic animal. Therefore I am sacrificing to Yahweh every first offspring of a womb, the males, and every firstborn of my sons I redeem.’ 16 And it will be as a sign on your hand and as symbolic ornaments between your eyes that with strength of hand Yahweh brought us out from Egypt.”
Summary of Travel
17 And when Pharaoh released the people, God did not lead them the way of the land of the Philistines, though it was nearer, because God said, “Lest the people change their mind when they see war and return to Egypt.” 18 So God led the people around by the way of the desert to the Red Sea,[n] and the Israelites[o] went up in battle array from the land of Egypt. 19 And Moses took the bones of Joseph with him because Joseph[p] had made the Israelites[q] solemnly swear an oath, saying, “God will surely attend to you, and you will take up my bones from here with you.” 20 And they set out from Succoth, and they encamped at Etham on the edge of the desert. 21 And Yahweh was going before them by day in a column of cloud to lead them on the way and by night in a column of fire to give light to them to go by day and night. 22 The column of cloud by day and the column of fire by night did not depart from before the people.
The Parable of the Dishonest Manager
16 And he also said to the disciples, “A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. 2 And he summoned him and[a] said to him, ‘What is this I hear about you? Give the account of your management, because you can no longer manage.’ 3 And the manager said to himself, ‘What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. 4 I know what I should do, so that when I am removed from the management they will welcome me into their homes!’ 5 And he summoned each one of his own master’s debtors and[b] said to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred measures of olive oil.’ So he said to him, ‘Take your promissory note and sit down quickly and[c] write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He said to him, ‘Take your promissory note and write eighty.’ 8 And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.[d] 9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.
10 “The one who is faithful in very little is also faithful in much, and the one who is dishonest in very little is also dishonest in much. 11 If then you have not been faithful with unrighteous wealth, who will entrust to you the true riches?[e] 12 And if you have not been faithful with what belongs to another, who will give you your own? 13 No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money.”
Hypocrisy, Law, and the Kingdom of God
14 Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are the ones who justify themselves in the sight of men, but God knows your hearts! For what is considered exalted among men is an abomination in the sight of God.
16 “The law and the prophets were until John; from that time on the kingdom of God has been proclaimed, and everyone is urgently pressed[f] into it. 17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid.
On Divorce
18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.
The Rich Man and Lazarus
19 “Now a certain man was rich, and dressed in purple cloth and fine linen, feasting sumptuously every day. 20 And a certain poor man named[g] Lazarus, covered with sores, lay at his gate, 21 and was longing to be filled with what fell from the table of the rich man. But even the dogs came and[h] licked his sores. 22 Now it happened that the poor man died, and he was carried away by the angels to Abraham’s side.[i] And the rich man also died and was buried. 23 And in Hades he lifted up his eyes as he[j] was in torment and[k] saw Abraham from a distance, and Lazarus at his side.[l] 24 And he called out and[m] said, ‘Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!’ 25 But Abraham said, ‘Child, remember that you received your good things during your life, and Lazarus likewise bad things. But now he is comforted here, but you are suffering pain. 26 And in addition to all these things, a great chasm has been established between us and you, so that those who want to cross over from here to you are not able to do so,[n] nor can they cross over from there to us.’ 27 So he said, ‘Then I ask you, father, that you send him to my father’s house, 28 for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!’ 29 But Abraham said, ‘They have Moses and the prophets; they must listen to them.’ 30 And he said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.’”
Job’s Final Defense Continued
31 “I made a covenant with my eyes,
so[a] how could I look closely upon a virgin?
2 And what is the portion of God from above
or[b] the heritage of Shaddai from on high?
3 Is not disaster for the evil one
and ruin for the workers of mischief?
4 Does he not see my ways
and count all my steps?
5 “If I have walked with falseness,
and my foot has hastened to deceit,
6 let him weigh me in the balance of justice,
and let God know my blamelessness.
7 If my steps have turned aside from the way,
and my heart has walked after my eyes,
and my hand has clung to a spot,
8 let me sow, and let another eat,
and let my crops be rooted out.
9 “If my heart has been enticed by a woman,
and at my neighbor’s doorway I have lain in wait,
10 let my wife grind for another,
and let other men kneel over her,
11 for that is a shameful act,
and that is a criminal offense.[c]
12 Indeed, that is a fire that will consume up to Abaddon,
and it would uproot all my crop.
13 “If I have rejected my male or[d] female slave’s case
when their complaint was against me,
14 then[e] what shall I do when God rises up?
And when he enquires, how shall I answer him?
15 Did not he who made me in the womb make them?
And did not one fashion us in the womb?
16 “If I have withheld the desire of the poor from them,
or[f] I have caused the widow’s eyes to fail,
17 or I have eaten my morsel alone,[g]
and the orphan has not eaten from it
18 (for from my childhood he[h] grew up with[i] me like a father,
and from my mother’s womb I guided her[j]),
19 if I have seen the one who perishes because of no clothing
or[k] that there is no covering for the poor,
20 if his loins have not blessed me,
or[l] by means of my sheep’s fleece he has warmed himself,
21 if I have raised my hand against an orphan
because I saw my supporters at the gate,
22 then let my shoulder blade fall from my shoulder,
and let my arm be broken from its socket.
23 Indeed, the disaster from God was a dread for me,
and I was powerless[m] because of his majesty.
24 “If I have made gold my trust,
or[n] I have called fine gold my security,
25 if I have rejoiced because my wealth was great
or[o] because my hand found a fortune,
26 if I looked at the sun when it shone
or[p] at the moon moving in splendor,
27 and I was secretly enticed,[q]
and my hand threw them a kiss,[r]
28 this also is an iniquity to be judged,
for I have deceived God above.
29 “If I have rejoiced at the ruin of the one who hated me
or[s] have exulted when evil overtook him—
30 no,[t] I have not allowed my mouth to sin,
to ask his life with a curse.
31 Have the people of my tent not said,[u]
‘O that[v] someone[w] had not been satisfied with his meat’?
32 An alien has not lodged in the street;
I have opened my door to the traveler.
33 Have I concealed[x] my transgressions as other human beings
to hide my iniquity in my bosom
34 because I dreaded the great multitude,
and the contempt of clans terrified me,
so that I kept quiet, I did not go out of the doorway?
35 O that[y] I had[z] someone hearing me!
Here is my signature;
let Shaddai answer me!
As for[aa] the written communication that my adversary[ab] has written,
36 I would surely[ac] carry it on my shoulder;
I would bind it on me like a crown.
37 I would give him an account of my steps;
I would approach him like a noble.
38 If my land has cried out against me,
and its furrows have wept together,
39 if I have eaten its yield without payment,
or[ad] I have caused the breath of its owners to die,
40 let thorns grow in place of wheat
and noxious weeds in place of barley.”
The words of Job are ended.
Greeting
1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia. 2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving for God’s Compassion and Comfort
3 Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in all affliction with the comfort with which we ourselves are comforted by God. 5 For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also. 6 But if we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort that is at work in the patient endurance of the same sufferings that we also suffer. 7 And our hope for you is firm, because we[a] know that as you are sharers in the sufferings, so also you will be sharers in the comfort.
8 For we do not want you to be ignorant, brothers, concerning our affliction that happened in the province of Asia,[b] that we were burdened to an extraordinary degree, beyond our strength, so that we were in despair even of living. 9 But we ourselves had the sentence of death in ourselves, so that we would not be putting confidence in ourselves, but in God who raises the dead, 10 who delivered us from so great a risk of death, and will deliver us, in whom we have put our hope that he will also deliver us again, 11 while[c] you also join in helping on our behalf[d] by prayer, so that thanks may be given on our behalf[e] by many persons for this gracious gift given to us through the help of many.
Paul’s Clear Conscience
12 For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness[f] and purity of motive from God, not[g] in merely human wisdom, but by the grace of God. 13 For we are not writing anything else to you except what you can read or also understand. But I hope that you will understand completely[h], 14 just as you have also understood us in part, that we are your reason for boasting, just as you are also ours in the day of our Lord Jesus.
Paul Delays His Visit to Corinth
15 And with this confidence, I was wanting to come to you previously, in order that you may have a second proof of my goodwill, 16 and through you to go to Macedonia, and to come to you again from Macedonia, and to be sent on my way by you to Judea. 17 Therefore, when I[i] was wanting to do this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my “yes” may be “yes” and my “no” may be “no” at the same time?[j] 18 But God is faithful, so that our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him. 20 For as many as are the promises of God, in him they are “yes”; therefore also through him is the “amen” to the glory of God through us. 21 Now the one who establishes us together with you in Christ and who anoints us is God, 22 who also sealed us and gave the down payment of the Spirit in our hearts.
23 But I call upon God as witness against my life, that in order to[k] spare you, I did not come again to Corinth. 24 Not that we lord it over your faith, but we are fellow workers for your joy, because by faith you stand firm.
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software