M’Cheyne Bible Reading Plan

5 Everyone pas who ho believes pisteuō that hoti Jesus Iēsous is eimi the ho Christ Christos has been born gennaō of ek · ho God theos, and kai everyone pas who ho loves agapaō the ho father gennaō loves agapaō · kai · ho his autos child gennaō. ² By en this houtos we know ginōskō that hoti we love agapaō the ho children teknon of ho God theos: whenever hotan we love agapaō · ho God theos and kai obey poieō · ho his autos commandments entolē. ³ For gar this houtos is eimi the ho love agapē of ho God theos: that hina we keep tēreō · ho his autos commandments entolē. And kai · ho his autos commandments entolē are eimi not ou burdensome barys, ⁴ because hoti everyone pas who ho has been born gennaō of ek · ho God theos conquers nikaō the ho world kosmos. And kai this houtos is eimi the ho victorious power nikē that ho has conquered nikaō the ho world kosmos— · ho our hēmeis faith pistis. ⁵ Who tis · de is eimi it that ho conquers nikaō the ho world kosmos, but ei mē the ho one who believes pisteuō that hoti Jesus Iēsous is eimi the ho Son hyios of ho God theos?

⁶ This houtos is eimi the ho one who came erchomai by dia water hydōr and kai blood haima— Jesus Iēsous Christ Christos; not ou by en · ho water hydōr only monon but alla by en · ho water hydōr and kai · ho blood haima. And kai the ho Spirit pneuma is eimi the ho one who testifies martyreō, because hoti the ho Spirit pneuma is eimi the ho truth alētheia. ⁷ For hoti there are eimi three treis that ho testify martyreō: ⁸ the ho Spirit pneuma and kai the ho water hydōr and kai the ho blood haima; and kai the ho three treis are eimi in eis · ho accord heis. ⁹ If ei we receive lambanō the ho testimony martyria of ho men anthrōpos, the ho testimony martyria of ho God theos is eimi greater megas, because hoti this houtos is eimi the ho testimony martyria of ho God theos that hoti he has borne martyreō concerning peri · ho his autos Son hyios. ¹⁰ The ho one who believes pisteuō in eis the ho Son hyios of ho God theos has echō the ho testimony martyria in en himself heautou; the ho one who does not mē believe pisteuō · ho God theos has made poieō him autos out to be a liar pseustēs, because hoti he has not ou believed pisteuō in eis the ho testimony martyria that hos God theos has borne martyreō · ho concerning peri · ho his autos Son hyios. ¹¹ And kai this houtos is eimi the ho testimony martyria: God theos gave didōmi us hēmeis eternal aiōnios life zōē, · ho and kai this houtos · ho life zōē is eimi in en · ho his autos Son hyios. ¹² The ho one who has echō the ho Son hyios has echō · ho life zōē; the ho one who does not mē have echō the ho Son hyios of ho God theos does echō not ou have echō · ho life zōē.

¹³ I am writing graphō these things houtos to you hymeis so that hina you may know oida that hoti you have echō eternal aiōnios life zōē—you who ho believe pisteuō in eis the ho name onoma of the ho Son hyios of ho God theos. ¹⁴ And kai this houtos is eimi the ho confidence parrēsia we have echō as we approach pros him autos: that hoti if ean we ask aiteō anything tis according to kata · ho his autos will thelēma, he hears akouō us hēmeis. ¹⁵ And kai if ean we know oida that hoti he hears akouō us hēmeis regarding whatever hos we ask aiteō, we know oida that hoti we have echō the ho requests aitēma that hos we have asked aiteō of apo him autos. ¹⁶ If ean someone tis sees · ho his autos brother adelphos committing hamartanō a sin hamartia that does not mē lead to pros death thanatos, he should ask aiteō and kai God will give didōmi him autos life zōē— to those ho whose sins hamartanō do not mē lead to pros death thanatos. There is eimi sin hamartia that leads to pros death thanatos; I do legō not ou say legō that hina he should pray erōtaō about peri that ekeinos. ¹⁷ All pas wrongdoing adikia is eimi sin hamartia, but kai there is eimi sin hamartia that does not ou lead to pros death thanatos.

¹⁸ We know oida that hoti everyone pas who ho has been born gennaō of ek · ho God theos does not ou continue to sin hamartanō, but alla the ho one who was born gennaō of ek · ho God theos protects tēreō him autos and kai the ho evil one ponēros will not ou harm haptō him autos. ¹⁹ We know oida that hoti we are eimi children of ek · ho God theos, and kai that the ho whole holos world kosmos lies keimai in en the power of the ho evil one ponēros. ²⁰ And de we know oida that hoti the ho Son hyios of ho God theos has come hēkō and kai has given didōmi us hēmeis discernment dianoia so that hina we may know ginōskō him ho who is true alēthinos; and kai we are eimi in en him ho who is true alēthinos, in en · ho his autos Son hyios Jesus Iēsous Christ Christos. This one houtos is eimi the ho true alēthinos God theos and kai eternal aiōnios life zōē.

²¹ Little children teknion, keep phylassō yourselves heautou from apo · ho idols eidōlon.

20 · kai One heis · ho day hēmera, as Jesus autos was teaching didaskō the ho people laos in en the ho temple hieron and kai preaching euangelizō the gospel , the ho chief archiereus priests and kai the ho scribes grammateus, along with syn the ho elders presbyteros, came up ephistēmi ² and kai spoke legō to pros him autos, saying legō, “ Tell legō us hēmeis by en what poios authority exousia you are doing poieō these houtos things ; or ē who tis it is eimi who ho gave didōmi you sy · ho this houtos authority exousia?” ³ He answered apokrinomai, · de saying legō to pros them autos, “ I kagō will also kagō ask erōtaō you hymeis a question logos, and kai you must give legō me egō the answer : ⁴ The ho baptism baptisma of John Iōannēs, was it eimi authorized from ek heaven ouranos or ē did it come from ek men anthrōpos?” ⁵ They ho · de reasoned syllogizomai among pros themselves heautou, saying legō, “ If ean we say legō, ‘ From ek heaven ouranos,’ then he will say legō, ‘ Why dia tis did you not ou believe pisteuō him autos?’ ⁶ But de if ean we say legō, ‘ From ek men anthrōpos,’ all hapas the ho people laos will stone katalithazō us hēmeis to death , because gar they are eimi convinced peithō that John Iōannēs was eimi a prophet prophētēs.” ⁷ So kai they replied apokrinomai that they did not mē know oida where pothen it was from . ⁸ Then kai · ho Jesus Iēsous said legō to them autos, “ Neither oude will I egō tell legō you hymeis by en what poios authority exousia I do poieō these houtos things .”

⁹ Then de he began archō to tell legō the ho people laos · ho this houtos parable parabolē: “A man anthrōpos planted phyteuō a vineyard ampelōn and kai leased ekdidōmi it autos to tenants geōrgos; then kai he went apodēmeō away for quite some hikanos time chronos. ¹⁰ · kai When the season kairos came, he sent apostellō a servant to pros the ho tenants geōrgos so hina that they might give didōmi him autos his share of apo the ho produce karpos of the ho vineyard ampelōn; but de the ho tenants geōrgos beat derō him and sent exapostellō him autos away empty-handed kenos. ¹¹ So kai he sent another prostithēmi servant; but de they ho beat derō that kakeinos one as kai well , treated atimazō him shamefully , and sent exapostellō him away empty-handed kenos. ¹² So kai he sent a third prostithēmi; but de they ho wounded traumatizō this one houtos too kai, and threw ekballō him out . ¹³ Then de the ho owner kyrios of the ho vineyard ampelōn said legō, ‘ What tis shall I do poieō? I will send pempō · ho my egō son hyios, whom ho I love agapētos; perhaps isōs they will respect entrepō him houtos.’ ¹⁴ When the ho tenants geōrgos saw · de him autos, they reasoned dialogizomai among pros themselves allēlōn, saying legō, ‘ This houtos is eimi the ho heir klēronomos. Let us kill apokteinō him autos, so hina that the ho inheritance klēronomia may be ginomai ours hēmeis.’ ¹⁵ And kai they threw ekballō him autos out exō of the ho vineyard ampelōn and killed apokteinō him. What tis then oun will the ho owner kyrios of the ho vineyard ampelōn do poieō to them autos? ¹⁶ He will come erchomai and kai destroy apollymi · ho those houtos tenants geōrgos and kai give didōmi the ho vineyard ampelōn to others allos.” When they heard akouō · de this, they said legō, “ Surely not mē!” ¹⁷ But de looking straight at emblepō them autos he ho said legō, “ What tis then oun is eimi this houtos that ho is written graphō: “The stone lithos that hos the ho builders oikodomeō rejected apodokimazō— this houtos one became ginomai eis the head kephalē of the corner gōnia’? ¹⁸ Everyone pas who ho falls piptō on epi that ekeinos · ho stone lithos will be broken synthlaō into pieces , and de on epi whomever hos it falls piptō, it will crush likmaō him autos.”

¹⁹ · kai The ho scribes grammateus and kai the ho chief archiereus priests tried zēteō to lay epiballō hands cheir on epi him autos · ho at en that autos very · ho hour hōra, for gar they perceived ginōskō that hoti he had spoken legō this houtos parable parabolē against pros them autos, but kai they feared phobeomai the ho people laos. · ho

²⁰ So kai they watched paratēreō him closely and sent apostellō spies who heautou pretended hypokrinomai to be eimi righteous dikaios so hina they could catch epilambanomai him in his autos word logos, and in this way hōste deliver paradidōmi him autos to the ho jurisdiction archē and kai · ho authority exousia of the ho governor hēgemōn. ²¹ · kai They questioned eperōtaō him autos, saying legō, “ Teacher didaskalos, we know oida that hoti you speak legō and kai teach didaskō truthfully orthōs and kai show lambanō no ou partiality prosōpon, but alla truly epi alētheia teach didaskō the ho way hodos of ho God theos. ²² Is it lawful for us hēmeis to give didōmi tribute phoros to Caesar Kaisar, or ē not ou?” ²³ But de he realized katanoeō their autos · ho duplicity panourgia, and said legō to pros them autos, ²⁴ “ Show deiknymi me egō a denarius dēnarion. Whose tis image eikōn and kai inscription epigraphē does it have echō?” They ho · de said legō, “Caesar’ s Kaisar.” ²⁵ He ho · de said legō to pros them autos, “Then give apodidōmi to Caesar Kaisar the ho things that are Caesar’ s Kaisar, and kai to ho God theos the ho things that are · ho God’ s theos.” ²⁶ And kai they were unable ou to trap epilambanomai him autos in what he said rhēma in the presence enantion of the ho people laos, but kai, marveling thaumazō at epi · ho his autos answer apokrisis, they were reduced sigaō to silence .

²⁷ Now de some tis · ho Sadducees Saddoukaios ( who ho deny legō there is eimi a resurrection anastasis) came up proserchomai and questioned eperōtaō him autos, ²⁸ saying legō, “ Teacher didaskalos, Moses Mōysēs wrote graphō for us hēmeis that if ean someone’ s tis brother adelphos dies apothnēskō, having echō a wife gynē, but kai is eimi childless ateknos, then hina his autos brother adelphos must take lambanō · ho the ho widow gynē and kai raise exanistēmi up offspring sperma for ho his autos brother adelphos. ²⁹ Now oun there were eimi seven hepta brothers adelphos. · kai The ho first prōtos, having taken lambanō a wife gynē, died apothnēskō childless ateknos. ³⁰ Both kai the ho second deuteros ³¹ and kai the ho third tritos took lambanō her autos, and de likewise hōsautōs also kai the ho seven hepta: they left kataleipō no ou children teknon and kai died apothnēskō. ³² Later hysteros on the ho woman gynē also kai died apothnēskō. ³³ So oun the ho woman gynē— in en the ho resurrection anastasis— of which tis of them autos will she be ginomai wife gynē? For gar all ho seven hepta had echō her autos as wife gynē.”

³⁴ And kai Jesus Iēsous said legō to them autos, · ho “ The ho sons hyios of ho this houtos age aiōn marry gameō and kai are given gamiskō in marriage , ³⁵ but de those ho who are considered kataxioō worthy to attain tynchanō to · ho that ekeinos age aiōn and kai to the ho resurrection anastasis · ho from ek the dead nekros neither oute marry gameō nor oute are given gamizō in marriage . ³⁶ In fact gar, they can dynamai no oude longer eti die apothnēskō, since gar they are eimi like angels isangelos and kai are eimi sons hyios of God theos, being eimi sons hyios of the ho resurrection anastasis. ³⁷ But de that hoti the ho dead nekros are raised egeirō, even kai Moses Mōysēs made known mēnyō, in the passage about epi the ho bush batos, for hōs he calls legō the Lord kyrios, ‘ the ho God theos of Abraham Abraam and kai the God theos of Isaac Isaak and kai the God theos of Jacob Iakōb.’ ³⁸ He is eimi not ou God theos · de of the dead nekros, but alla of the living zaō! For gar to him autos they are all pas alive zaō.”

³⁹ In response apokrinomai · de some tis of the ho scribes grammateus said legō, “ Teacher didaskalos, you have spoken legō well kalōs!” ⁴⁰ For gar no ouketi longer did they dare tolmaō to question eperōtaō him autos about anything oudeis.

⁴¹ Then de he said legō to pros them autos, “ How pōs can they say legō that the ho Messiah Christos is to be eimi a son hyios of David Dauid? ⁴² For gar David Dauid himself autos says legō in en the book biblos of Psalms psalmos, ‘The Lord kyrios said legō to ho my egō Lord kyrios, “ Sit kathēmai at ek my egō right dexios hand , ⁴³ until heōs an I make tithēmi · ho your sy enemies echthros a footstool hypopodion for ho your sy feet pous.”’ ⁴⁴ David Dauid thus oun calls kaleō him autos ‘ Lord kyrios.’ So kai how pōs could he be eimi his autos son hyios?”

⁴⁵ As all pas the ho people laos were listening akouō, · de he said legō to ho his autos disciples mathētēs, ⁴⁶ “ Beware prosechō of apo those ho scribes grammateus, who ho like thelō to walk peripateō around in en flowing robes stolē, and kai love phileō greetings aspasmos in en the ho marketplaces agora and kai the most important seats prōtokathedria in en the ho synagogues synagōgē and kai the places of honor prōtoklisia at en · ho feasts deipnon, ⁴⁷ who hos devour katesthiō the ho houses oikia of ho widows chēra and kai for the sake of appearance prophasis make lengthy makros prayers proseuchomai. These houtos will receive lambanō the greater perissoteros condemnation krima.”