M’Cheyne Bible Reading Plan

24 And the Lord spake to Moses, and said,

² Command thou to the sons of Israel, that they bring to thee oil of olives, most pure oil, and bright, to the lanterns to be ordained continually, (Command thou to the Israelites, that they bring thee olive oil, yea, most pure and bright oil, for the lanterns to be continually ordained, or fueled,)

³ without the veil of (the) witnessing, in the tabernacle of [the] bond of peace; and Aaron shall array those lanterns from eventide till to eventide before the Lord, by religion and custom everlasting in your generations; (which be outside the Veil of the Witnessing, in the Tabernacle of the Witnessing; and Aaron and his descendants shall array those lanterns from evening until morning before the Lord, by an everlasting law and custom, for all your generations;)

⁴ those lanterns shall be set ever[more] upon a cleanest candlestick in the sight of the Lord. (these lanterns shall be set forevermore on the lamp-stand of pure gold before the Lord.)

⁵ Also thou shalt take [tried] wheat flour (And thou shalt take fine wheat flour), and thou shalt bake thereof twelve loaves, which shall have each by themselves two tenth parts (of an ephah),

⁶ of which thou shalt set six on ever either side, on a full clean board before the Lord; (of which thou shalt put six in a row, on both sides of the clean table, before the Lord;)

⁷ and thou shalt set clearest incense upon those loaves, that the loaves be into mind of [the] offering of the Lord; (and thou shalt sprinkle pure frankincense on those loaves, as a token of the bread offered to the Lord as a food offering;)

⁸ by each sabbath those shall be changed before the Lord, and shall be taken of the sons of Israel by everlasting bond of peace; (on each sabbath they shall be changed before the Lord, and shall be received from the Israelites, by an everlasting covenant;)

⁹ and they shall be Aaron’s and his sons’, that they eat those (things) in the holy place, for it is (the most) holy of holy things, of the sacrifices of the Lord, by (an) everlasting law.

¹⁰ Lo! forsooth the son of a woman of Israel, whom she childed of an Egyptian, went out among the sons of Israel, and he chided in the tents with a man of Israel, (Lo! the son of an Israelite woman, whom she bare by an Egyptian man, went out among the Israelites, and he quarreled in the tents, or in the camp, with an Israelite,)

¹¹ and when he had blasphemed the name of the Lord, and had cursed the Lord, he was brought to Moses; soothly his mother was called Shelomith, the daughter of Dibri, of the lineage of Dan (of the tribe of Dan);

¹² and they sent him into prison, till they knew what the Lord commanded.

¹³ And the Lord spake to Moses, and said,

¹⁴ Lead out the blasphemer without the tents, and all men that heard him, set they their hands upon his head, and all the people stone him. (Lead out the blasphemer away from the tents, and all those who heard him, put they their hands upon his head, and let all the people stone him.)

¹⁵ And thou shalt speak to the sons of Israel, (and say,) A man that curseth his God, shall bear his sin,

¹⁶ and he that blasphemeth the name of the Lord, die he by death; all the multitude of the people shall oppress him with stones; whether he that blasphemed the name of the Lord is a citizen, or a pilgrim, die he by death. (and he who blasphemeth the Lord’s name, shall be put to death; all the multitude of the people shall stone him; yea, whether he who blasphemed the Lord’s name is a citizen, or a foreigner, he shall be put to death.)

¹⁷ He that smiteth and slayeth a man, die he by death; (He who striketh and killeth a man, shall be put to death;)

¹⁸ he that smiteth a beast, yield one in his stead, that is, life for life.

¹⁹ If a man giveth a wem to any of his citizens (If a man giveth a wound, or an injury, to any of his fellow citizens), as he did, so be it done to him;

²⁰ he shall restore breaking for breaking, eye for eye, tooth for tooth; what manner wem he gave, he shall be compelled to suffer such a wem (what manner wound, or injury, he gave, he shall be compelled to suffer such a wound, or injury).

²¹ He that smiteth a work beast, yield he another; he that smiteth a man, shall die. (He who striketh down a work beast, give he another in its place; he who striketh down a man, shall be put to death.)

²² Even doom be among you, whether a pilgrim either a citizen sinneth, for I am your Lord God. (Let equal justice be among you, whether a foreigner or a fellow citizen sinneth, for I am the Lord your God.)

²³ And Moses spake to the sons of Israel, and they brought forth out of the tents him that blasphemed, and oppressed him with stones. And the sons of Israel did, as the Lord commanded to Moses. (And Moses spoke to the Israelites, and they brought out him who blasphemed away from the tents, and stoned him. And so the Israelites did, as the Lord commanded to Moses.)

31 To victory, the psalm of David. Lord, I have hoped in thee, be I not shamed [into] without end; deliver thou me in thy rightfulness. (To victory, the song of David. Lord, I have put my trust in thee, let me never be shamed; save thou me in thy righteousness.)

² Bow down thine ear to me; haste thou to deliver me. Be thou to me into God a defender, and into an house of refuge; that thou make me safe. (Bow down thy ear to me; hasten thou to rescue me. God, be my defender, and a house of refuge; so that thou keep me safe/so that thou save me.)

³ For thou art my strength and my refuge; and for (the sake of) thy name, thou shalt lead me forth, and shalt nourish me.

⁴ Thou shalt lead me out of the snare, which they hid to me (which they have hid for me); for thou art my defender.

⁵ I betake my spirit into thine hands; Lord God of truth, thou hast again-bought me. (I commit, or I entrust, my spirit into thy hands; Lord God of truth, thou hast redeemed me.)

⁶ Thou hatest them that keep vanities superfluously. Forsooth I hoped in the Lord; (Thou hatest them who worship false gods, or useless idols. But I put my trust in the Lord;)

⁷ I shall have fully joy, and shall be glad in thy mercy. For thou beheldest my meekness; thou savedest my life from needs. (I shall have full out joy, or rejoice, and shall be glad for thy love. For thou hast beheld my troubles; thou hast saved my life from dis-eases, or distress.)

⁸ And thou closedest not me (al)together within the hands of the enemy; thou hast set my feet in a large place. (And thou enclosedest me not in the hands of the enemy; thou hast set me free in a large place.)

⁹ Lord, have thou mercy on me, for I am troubled; mine eye is troubled in ire, my soul and my womb also. (Lord, have thou mercy on me, for I am in trouble; my eyes be tired from so much grief, and my soul, and my womb, also be tired.)

¹⁰ For why my life failed in sorrow; and my years in wailings. My virtue is made feeble in poverty; and my bones be troubled. (For my life is failing, because of sorrows; and my years, because of wailings. My strength is made feeble, or weak, by poverty; and my bones be diseased.)

¹¹ Over all mine enemies I am made (a) shame, [and] greatly to my neighbours; and dread to my known. They that saw me withoutforth, fled from me; (I am shamed before all my enemies, and especially my neighbours; and I am thought of as someone to be feared by my acquaintances. Those who saw me withoutforth, fled from me;)

¹² I am given to forgetting, as a dead man from the heart. I am made as a (for)lorn vessel; (I am forgotten, like a dead man out of mind. I am made like a forlorn vessel;)

¹³ for I heard despising of many men dwelling in compass. In that thing while they came together against me; they counselled to take my life. (for I have heard the despising of many men who live all around me. And when they came together against me; they plotted to take away my life.)

¹⁴ But, Lord, I hoped in thee (But, Lord, I put my trust in thee); I said, Thou art my God;

¹⁵ my times be in thine hands. Deliver thou me from the hands of mine enemies; and from them that pursue me. (my life is in thy hands. Rescue thou me from the power of my enemies; and from those who persecute me.)

¹⁶ Make thou clear thy face on thy servant; Lord, make thou me safe in thy mercy; (Make thy face to shine upon thy servant; Lord, save thou me in thy love;)

¹⁷ be I not shamed, for I inwardly called thee. Unpious men be ashamed, and be they led forth into hell; (let me not be shamed, for I have called upon thee. Let the unpious, or the unrighteous, be ashamed, and let them go down to Sheol, or the land of the dead;)

¹⁸ guileful lips be made dumb. That speak wickedness against a just man; in pride, and in mis-using/in pride, and in abusing. (and let deceitful lips be made dumb. Yea, those who speak wickedness against the righteous; in pride, and in mis-using/in pride, and in abusing.)

¹⁹ Lord, the multitude of thy sweetness is full great; which thou hast hid to men dreading thee. Thou hast made a perfect thing to them that hope in thee; in the sight of the sons of men. (Lord, the multitude of thy goodness is very great; which thou hast kept safe for those who fear thee/for those who revere thee. Thou hast made a perfect thing for those who put their trust in thee; before the sons of men.)

²⁰ Thou shalt hide them in the private of thy face; from [the] troubling of men (Thou shalt hide them in the secret of thy presence; from all the troubles caused by people). Thou shalt defend them in thy tabernacle; from [the] against-saying of tongues.

²¹ Blessed be the Lord; for he hath made wonderful his mercy to me in a strengthened city. (Blessed be the Lord; for he hath shown his wonderful love to me, like a city that is strengthened, or fortified.)

²² Forsooth I said in the out-passing of my soul; I am cast out from the face of thine eyes. Therefore thou heardest the voice of my prayer; while I cried to thee. (For I said in the going forth of my soul, I am cast out from before thine eyes. But thou heardest the words of my prayer; when I cried to thee for help.)

²³ All ye holy men of the Lord, love him; for the Lord shall seek truth, and he shall yield plenteously to them that do pride. (All ye holy people of the Lord, love him; for the Lord preserveth the faithful, but he shall strongly punish the proud.)

²⁴ All ye that hope in the Lord, do ye manly; and your heart be comforted. (All ye who hope in the Lord, be ye encouraged; and let your hearts be strengthened.)

7 A good name is better than precious ointments (A good name, or a good reputation, is better than expensive perfume); and the day of death is better than the day of birth.

² It is better to go to the house of mourning, than to the house of a feast; for in that house the end of all men is warned (of), and a man living thinketh, what is to coming (for in that house the end of all people is warned of, and the living should think of what is to come).

³ Ire is better than laughing; for the soul of a trespasser is amended by the heaviness of (his) cheer.

⁴ The heart of wise men is where sorrow is; and the heart of fools is where folly gladness is.

⁵ It is better to be reproved of a wise man, than to be deceived by the flattering of fools; (It is better to be rebuked by a wise person, than to be deceived by the flattery of fools;)

⁶ for as the sound of thorns burning under a pot, so is the laughing of a fool. But also this is vanity. (for the sound of thorns burning under a pot, is like the laughter of a fool. But this is also empty and futile.)

⁷ False challenge troubleth a wise man, and it shall lose the strength of his heart. (Untrue words, that is, lies and slander, trouble a wise person, and they shall destroy the strength of his heart, that is, his resolve, or his determination.)

⁸ Forsooth the end of prayer is better than the beginning. A patient man is better than a proud man.

⁹ Be thou not swift to be wroth; for ire resteth in the bosom of a fool. (Do not thou be quick to get angry; for anger lieth in the heart of a fool.)

¹⁰ Say thou not, What guessest thou is the cause, that the former times were better than be now? for why such asking is fond (for such questioning is foolish).

¹¹ Forsooth wisdom with riches is more profitable, and profiteth more to men seeing the sun. (For wisdom is more profitable than riches, and profiteth all who see the sun.)

¹² For as wisdom defendeth, so money defendeth; but learning and wisdom have this moreover, that those give life to them that have them. (For like wisdom defendeth, so money defendeth; but learning and wisdom have this as well, that they give life to those who have them.)

¹³ Behold thou the works of God, and see that no man may amend him, whom God hath despised.

¹⁴ In a good day use thou (thy) goods, and before eschew thou an evil day (On a good day, enjoy thy good things, but shun thou them on an evil day); for God made so this day as that day, (so) that a man find not just complainings against him.

¹⁵ Also I saw these things in the days of my nativity^[a]; a just man perisheth in his rightfulness, and a wicked man liveth much time in his malice. (And I have seen these things since the day of my birth/in my empty and futile days; a righteous person perisheth in his righteousness, and a wicked person liveth a great deal of time in his malice.)

¹⁶ Do not thou be just over much, neither understand thou more than is needful; lest thou be astonied. (Do not thou be too good, nor understand thou more than is useful; lest thou be regarded with contempt, or with derision.)

¹⁷ Do thou not wickedly much (Do not thou do many wicked things), and do not thou be a fool; lest thou die in a time not thine.

¹⁸ It is good, that thou sustain a just man; but also withdraw thou not thine hand from him; for he that dreadeth God, is not negligent of anything. (It is good that thou sustain the one, but also do not thou withdraw thy hand from the other; for he who feareth God, is not negligent of anything.)

¹⁹ Wisdom hath strengthened a wise man, over ten princes of a city. (Wisdom can strengthen the wise, more than ten leaders of a city.)

²⁰ Forsooth no just man there is in [the] earth, that doeth good, and sinneth not. (But there is no righteous person in the earth who only, or who always, doeth good, and never sinneth.)

²¹ But also give thou not thine heart to all (the) words, that be said; lest peradventure thou hear thy servant cursing thee;

²² for thy conscience knoweth, that also thou hast cursed oft other men. (for thy conscience knoweth that thou also hast often cursed other people.)

²³ I assayed all things in wisdom; I said, I shall be made wise, and it went away further from me (I said, I shall be made wise, but it went farther away from me),

²⁴ much more than it was; and the depth is low, who shall find it? (much more than it was before; and to such a depth, yea, so low down, that who shall ever be able to find it?)

²⁵ I compassed all things with my soul (I put my mind upon everything, yea), to know, and to behold, and (to) seek (out) wisdom, and reason, and to know the wickedness of a fool, and the error of unprudent men.

²⁶ And I found a woman bitterer than death, the which is (like) the snare of hunters, and her heart is (like) a net, and her hands be (like) bonds; he that pleaseth God shall escape her, but he that is a sinner, shall be taken of her. (And I found a woman more bitter than death, who is like a hunter’s snare, and her heart is like a net, and her hands be like bonds; he who pleaseth God shall escape her, but he who is a sinner shall be caught by her.)

²⁷ Lo! I found this, said Ecclesiastes, (concerning) one (thing) and (an)other, that I should find (the) reason,

²⁸ which my soul seeketh yet; and (other things) I found not. I found one man of a thousand; and I found not a woman of all. (which my soul yet seeketh; but other things I did not find. I found one man out of a thousand; but I did not find one woman out of all of them.)

²⁹ I found this only, that God made a man rightful [that God made man right]; and (then) he meddled himself with questions without number. (I found only this, that God made a person upright, or clear-headed; but then he mixed himself in/mixed himself up with too many questions.)

3 But know thou this thing, that in the last days perilous times shall approach [shall nigh],

² and men shall be loving themselves, covetous, high of bearing, proud, blasphemers, not obedient to father and mother, unkind, cursed,

³ without affection, without peace, false blamers, uncontinent, unmild, without benignity,^[a]

⁴ traitors, over-thwart [froward], swollen with proud thoughts [blown], blind, lovers of lusts more than of God,

⁵ having the likeness of piety, but denying the virtue of it. And eschew thou these men.

⁶ Of these they be that pierce houses, and lead women captives [and lead little women captive] charged with sins, which be led with diverse desires,

⁷ evermore learning, and never perfectly coming to the science of truth. [evermore learning, and never perfectly coming to the knowing of truth.]

⁸ And as Jannes and Jambres against-stood Moses, so [and] these against-stand the truth, men corrupt in understanding [men corrupt in soul, or understanding], reproved about the faith.

⁹ But further they shall not profit, for the unwisdom of them shall be known to all men, as [and] theirs was.

¹⁰ But thou hast gotten my teaching [my doctrine], ordinance, purposing [purpose], faith, long abiding, love, patience,

¹¹ persecutions, passions, which were made to me at Antioch, at Iconium, at Lystra, what manner persecutions I suffered, and the Lord hath delivered me of all [and the Lord delivered me of all].

¹² And all men that will live faithfully in Christ Jesus [And all men that will live piously, or faithfully, in Christ Jesus], shall suffer persecution.

¹³ But evil men and deceivers shall increase into worse, erring, and sending into error. [Forsooth evil men and deceivers shall profit into worse, erring themselves, and sending others into error.]

¹⁴ But dwell thou in these things that thou hast learned, and that be betaken to thee, witting of whom thou hast learned;

¹⁵ for thou hast known holy letters from thy youth, which be able to learn thee to health [and for thou hast known holy letters from thy youth, or childhood, the which may inform thee to health], by faith that is in Christ Jesus.

¹⁶ For all scripture inspired of God is profitable to teach, to reprove, to chastise, [for] to learn in rightwiseness,

¹⁷ that the man of God be perfect, learned to all good work [learned to all good works].