M’Cheyne Bible Reading Plan

16 And the Lord spake to Moses, after the death of the two sons of Aaron, when they offered alien fire (when they offered unholy fire), and were slain,

² and commanded to him and said, Speak thou to Aaron, thy brother, that he enter not in all time into the saintuary, which is within the veil before the propitiatory, with which the ark is covered, that he die not; for I shall appear in a cloud on God’s answering place; (and commanded to him and said, Tell thou thy brother Aaron, that he must not enter into the sanctuary, which is behind the Veil, to go before the propitiatory, that is, the mercy seat, or the lid, which is on the Ark, that is, the Box for the tablets of the Law, except at the appointed time, so that he not die; for I shall appear there in a cloud above the propitiatory, or God’s answering place;)

³ no but he do these things before. He shall offer a calf for sin, and a ram into burnt sacrifice; (and to enter only after he hath first done these things. He shall bring a calf for a sin offering, and a ram for a burnt sacrifice;)

⁴ he shall be clothed with a linen cloth, [and] he shall hide his shamefast members with linen breeches; he shall be girded with a linen girdle, [and] he shall put a linen mitre on his head; for these clothes be holy, with them all he shall be clothed, when he is washed. (and he shall be clothed with a linen cloak, or with a linen robe, and he shall hide his shameful members with linen breeches; and he shall be girded with a linen sash, and put a linen turban on his head; for these clothes be holy, and he shall be clothed with all of them, after that he hath washed himself.)

⁵ And he shall take of all the multitude of the sons of Israel two kids for sin, and one ram into burnt sacrifice; (And he shall take from all the multitude of the Israelites two goat kids for a sin offering, and one ram for a burnt sacrifice;)

⁶ and when he offereth a calf, and prayeth, for himself, and for his house, (and after that he offereth the calf, and prayeth for cleansing for himself, and for his household, or for his family,)

⁷ he shall make (the) two goat bucks to stand before the Lord, in the door of the tabernacle of witnessing (at the entrance to the Tabernacle of the Witnessing);

⁸ and Aaron shall cast lot upon ever either, one lot to the Lord, and another lot to the goat that shall be sent out. (and Aaron shall cast lots over the two goats, one lot for the Lord, and the other lot for the goat that shall be sent out, that is, the scapegoat for Azazel.)

⁹ Whose lot goeth out to the Lord, he shall offer it for sin; (Whichever lot goeth out for the Lord, he shall offer that goat as a sin offering;)

¹⁰ soothly whose lot goeth out into the goat that shall be sent out, he shall set him quick before the Lord, that he send prayers on him, and send him out into wilderness. (and whichever lot goeth out for the goat that shall be sent out, that is, the scapegoat for Azazel, he shall present him alive before the Lord, and send prayers upon him, and then send him out into the wilderness, to Azazel.)

¹¹ When these things be done rightfully, he shall offer the calf, and he shall pray for himself, and for his house, and shall offer the calf. (When these things be done by this rite, he shall bring forth the calf, and he shall pray for cleansing for himself, and for his household, or for his family, and then he shall kill the calf for a sin offering.)

¹² And when he hath taken a censer, which he hath [full-]filled of the coals of the altar, and he hath taken in [his] hand the sweet smelling spicery made into incense, he shall enter over the veil into the holy things; (And when he hath taken a censer, which he hath filled full with coals from the altar, and he hath taken in his hand the sweet smelling spices made into incense, he shall go into the Most Holy Place within the Veil;)

¹³ that when sweet smelling spiceries be put on the fire, the cloud and vapour of those cover God’s answering place, that is, the propitiatory, which is on the witnessing, that is, on the ark with the tables of (the) law, and he die not. (so that when the sweet smelling spices be put on the fire, their cloud and vapour cover the propitiatory, that is, the mercy seat, or the lid, which is on the Ark of the Witnessing, that is, the Box containing the tablets of the Law, and so he shall not die.)

¹⁴ Also Aaron shall take of the calf’s blood, and he shall sprinkle seven times with his finger against God’s answering place, eastward. (And Aaron shall take some of the calf’s blood, and he shall sprinkle it with his finger onto that lid, eastwards, and seven times in front of the propitiatory, that is, in front of the mercy seat.)

¹⁵ And when Aaron hath slain the goat buck, offered for [the] sin of the people, he shall bring in the blood thereof within the veil, as it is commanded of the calf’s blood, that he sprinkle it even against God’s answering place, (And when Aaron hath killed the goat buck, offered for the people’s sin, he shall bring in its blood within the Veil, as it is commanded of the calf’s blood, and sprinkle it on the propitiatory, and in front of it,)

¹⁶ and (so) he shall cleanse the saintuary from [the] uncleanness of the sons of Israel, and from their trespassings, and [from] all their sins. By this custom he shall do in the tabernacle of witnessing (And by this custom he shall do all of this in the Tabernacle of the Witnessing), which is set among them, in the midst of [the] filths of the habitation of them.

¹⁷ No man be in the tabernacle, when the bishop shall enter into the saintuary, that he pray for himself, and for his house, and for all the company of Israel, till he go out of the tabernacle. (No one should be in the Tabernacle, when the High Priest shall enter into the sanctuary, so that he can pray for himself, and for his household, or for his family, and for all the congregation of Israel, and until that he go out of the Tabernacle.)

¹⁸ Soothly when he hath gone out to the altar which is before the Lord, pray he for himself, and shed he on the horns thereof, by compass, the blood that is taken of the calf, and of the goat buck; (And when he hath gone out to the altar which is before the Lord, pray he for himself, and take he some of the calf’s blood, and some of the goat’s blood, and put he it on the horns all around the altar;)

¹⁹ and sprinkle he it seven times with his finger (and with his finger sprinkle he some of the blood onto the altar seven times), and (so) cleanse he, and hallow he the altar from [the] uncleannesses of the sons of Israel.

²⁰ After that he hath cleansed the saintuary, and the tabernacle, and the altar, then offer he the living goat buck; (And after that he hath cleansed the sanctuary, and the Tabernacle, and the altar, then bring he forth the living goat for Azazel;)

²¹ and when his ever either hand is put upon the head thereof, acknowledge the priest all the wickednesses of the sons of Israel, and all their trespasses and sins, which sins the priest shall wish, or will, (on)to the goat(’s) head, and he shall send the goat out into desert by a man made ready thereto (and then he shall send this goat, that is, the scapegoat, out into the desert, or into the wilderness, by a man ordained for that task).

²² And when the goat buck hath borne all their wickednesses into (a) desert land, and he is let go there,

²³ Aaron shall turn again into the tabernacle of witnessing (Aaron shall return to the Tabernacle of the Witnessing); and when the clothes be put off, in which he was clothed before, when he entered into the saintuary of God, and those clothes be left there,

²⁴ he shall wash his flesh in the holy place, and he shall be clothed in his own clothes, and after that he hath gone out, and hath offered the burnt sacrifice of himself, and of the people, he shall pray as well for himself, as for the people; (he shall wash his flesh in a holy place, and he shall be clothed in his own clothes, and after that he hath gone out, and hath offered the burnt sacrifice for himself, and for the people, he shall pray for himself, as well as for the people;)

²⁵ and he shall burn on the altar the inner fatness which is offered for sin. (and he shall burn on the altar the inner fat of the sin offering.)

²⁶ Soothly he that let go the goat buck able to be sent out, shall wash his clothes and his body with water, and so he shall enter into the tents. (And he who drove the scapegoat into the desert, or into the wilderness, to Azazel, shall wash his clothes and his body in water, and then he shall return to the tents.)

²⁷ Forsooth they shall bear out of the tents the calf and the goat buck, that were offered for sin, and whose blood was brought into the saintuary, that the cleansing were fulfilled; and they shall burn in fire as well the skins, as the flesh, and [the] dung of those beasts. (And they shall carry away from the tents the calf and the goat buck, that were the sin offerings, and whose blood was brought into the sanctuary, so that the cleansing is fulfilled; and they shall burn in the fire the skins, and the flesh, and the dung of those beasts.)

²⁸ And whoever burneth those, he shall wash his clothes and flesh in water, and so he shall enter into the tents (and then he shall return to the tents).

²⁹ And this shall be to you a lawful thing everlasting; in the seventh month, in the tenth day of the month, ye shall torment your souls, and ye shall not do any work, neither a man born in the land, neither a comeling that is a pilgrim among you. (And this shall be an everlasting law for you; in the seventh month, on the tenth day of the month, ye shall torment your souls, and ye shall not do any work, not someone born in the land, nor a newcomer who is a foreigner, or a stranger, among you.)

³⁰ The delivering from sin, and the cleansing of you, shall be in this day (shall be on this day), (and) ye shall be cleansed before the Lord from all your sins;

³¹ for it is the sabbath of resting, and ye shall torment your souls by everlasting religion. (for it is a sabbath of rest for you, and ye shall torment your souls; this is an everlasting law.)

³² Soothly the priest shall cleanse, the which is anointed, and whose hands be hallowed, that he be set in priesthood for his father; and he shall be clothed in a linen stole, and in holy clothes, (And the priest, who is anointed, and consecrated, so that he can serve in the priesthood for his father, shall perform this rite of cleansing; he shall be clothed in holy linen clothes,)

³³ and he shall cleanse the saintuary, and the tabernacle of witnessing (and he shall cleanse the sanctuary, and the Tabernacle of the Witnessing), and the altar, and the priests, and all the people.

³⁴ And this shall be to you a lawful thing everlasting (And this shall be an everlasting law for you), that ye pray for the sons of Israel, and for all their sins, once in the year. Therefore Aaron did, as the Lord commanded to Moses.

19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.

² The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)

³ No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)

⁴ The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);

⁵ and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)

⁶ his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)

⁷ The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)

⁸ The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.

⁹ The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)

¹⁰ Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)

¹¹ For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)

¹² Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)

¹³ and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)

¹⁴ And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)

30 The words of him that gathereth, of the son spewing. The prophecy which a man spake, with whom God was, and which man was comforted by God dwelling with him, and said, (The words of Agur, the son of Jakeh. The prophecy which a man spoke unto Ithiel, yea, unto Ithiel and Ucal,)

² I am the most fool of men; and the wisdom of men is not with me. (I am the most foolish of men; and I have no common sense.)

³ I learned not wisdom; and I knew not the knowing of holy men.

⁴ Who ascended into heaven, and came down (again)? Who held together the spirit in his hands? who bound together waters as in a cloth? (Who held together the wind in his hands? who bound up the waters in a cloak?) Who raised (up) all the ends of [the] earth? What is the name of him? and what is the name of his son, if thou knowest?

⁵ Each word of God is a shield set afire, to all that hope in him. (Each word of God is fired, and he is a shield for all who hope in him.)

⁶ Add thou not anything to the words of him, and thou be reproved, and be found a liar. (Do not thou add anything to his words, lest thou be rebuked, and be found a liar.)

⁷ I prayed (of) thee two things; deny not thou them to me, before that I die.

⁸ Make thou far from me vanity and words of leasing; give thou not to me begging and riches; but give thou only necessaries to my lifelode; (Make thou far from me emptiness and futility, or uselessness, and words of lying, or lies; give thou not to me begging or riches; but give thou only the necessities for my sustenance;)

⁹ lest peradventure I be full-filled, and be drawn to deny, and say, Who is the Lord? and lest I be compelled by neediness, and steal, and forswear the name of my God. (lest perhaps I be filled full, and be drawn to deny, and then say, Who is the Lord? or lest I be compelled by neediness, and steal, and forswear the name of my God.)

¹⁰ Accuse thou not a servant to his lord, lest peradventure he curse thee, and thou fall down.

¹¹ (There is) A generation that curseth his father, and that blesseth not his mother. (There be people who curse their fathers, and do not bless their mothers.)

¹² (There is) A generation that seemeth clean to itself, and nevertheless is not washed from his filths. (There be people who seem clean to themselves, yet nevertheless be not washed from their filths.)

¹³ (There is) A generation whose eyes be high, and the eyelids thereof be raised [up] into high things. (There be people whose eyes be haughty, and whose glances be raised up, or disdainful.)

¹⁴ (There is) A generation that hath swords for teeth, and eateth with his cheek teeth; that it eat [the] needy men of [the] earth, and the poor-alls of men. (There be people who have swords for teeth, and eat with their molars; and they eat the needy of the earth, and those who be all-poor, or without anything.)

¹⁵ The waterleach hath two daughters, saying, Bring (me), bring (me). Three things be unable to be (ful)filled, and the fourth, that saith never, It sufficeth (and the fourth, that never saith, It sufficeth);

¹⁶ hell; and the mouth of the womb; and the earth that is never filled with water; but fire (that) saith never, It sufficeth. (Sheol, or the land of the dead/the grave; and the mouth of the womb; and the land that is never filled with water; and the fire that never saith, It sufficeth.)

¹⁷ (Let the) Crows of the strand peck out that eye, that scorneth the father, and that despiseth the child-bearing of his mother; and (let) the young of an eagle eat that eye.

¹⁸ Three things be hard to me, and utterly I know not the fourth thing (and the fourth thing I utterly know not);

¹⁹ the way of an eagle in (the) heaven(s); the way of a serpent on a stone; the way of a ship in the middle of the sea; and the way of a man in (his) young waxing age.

²⁰ Such is the way of a woman adulteress, which eateth, and wipeth her mouth, and saith, I wrought not evil. (Such is the way of an adulterous woman, who eateth, and wipeth her mouth, and then saith, I have done nothing wrong.)

²¹ The earth is moved by three things, and by the fourth thing, which it may not sustain;

²² by a servant, when he reigneth; by a fool, when he is filled with meat (by a fool, when he is filled full with food);

²³ by an hateful woman, when she is taken in matrimony; and by an handmaid, when she is heir of her lady (and by a servantess, when she is her lady’s heir).

²⁴ Four [things] be the least things of [the] earth, and those be wiser than wise men;

²⁵ ants, a feeble people, that make ready meat in harvest to themselves; (ants, a weak, or a lowly, people, that store-up food for themselves at harvest time;)

²⁶ a hare, a people unmighty, that setteth his bed in a stone; (rock badgers, also an unmighty people, who make their beds among the rocks;)

²⁷ a locust, (that) hath no king, and (yet) all goeth out by companies;

²⁸ a lizard, enforceth with hands, and dwelleth in the houses of kings. (and a lizard, that endeavoureth with his hands, and liveth in palaces.)

²⁹ Three things there be, that go well (And there be three things, that go well), and the fourth thing, that goeth richly, or wellsomely.

³⁰ A lion, strongest of beasts, shall not dread, at the meeting of any man; (A lion, the strongest of beasts, that shall not fear the meeting of any man;)

³¹ a cock, girded [up] the loins; and a ram, (and a king,) and none there is that shall against-stand him. (a strutting rooster; and a ram; and a king for whom there is no one who shall stand up against him.)

³² He that appeareth a fool, after that he is raised [up] on high; for if he had understood, he had set (his) hand on his mouth. (Now, if thou hath been a fool, and hath raised up thyself on high, and hath imagined evil; then set thy hand upon thy mouth, and be silent.)

³³ Forsooth he that thrusteth strongly teats, to draw out milk, thrusteth out butter; and he that smiteth greatly, draweth out blood; and he that stirreth ires, bringeth forth discords. (For he who strongly thrusteth teats to draw out milk, thrusteth out butter; and he who greatly striketh, draweth out blood; and he who stirreth up anger, bringeth forth discords.)

1 Paul, [the] apostle of Jesus Christ, by the commandment of God our Saviour, and of Jesus Christ our hope,

² to Timothy, beloved son in the faith, grace and mercy and peace, of God the Father, and of Jesus Christ, our Lord.

³ As I prayed thee, that thou shouldest dwell at Ephesus, when I went into Macedonia, that thou shouldest command to some men [that thou shouldest announce, or warn, to some], that they should not teach other way,

⁴ neither give attention to fables and genealogies that be uncertain [and genealogies without end], which give questions, more than edification of God, that is in the faith [that is in faith].

⁵ For the end of the commandment is charity of clean heart, and good conscience, and of faith not feigned.

⁶ From which things some men have erred, and be turned into vain speech; [From which things some erring, be turned together into vain speech;]

⁷ and will to be teachers of the law, and understand not what things they speak^[a], neither of what things they affirm.

⁸ And we know that the law is good, if any man use it lawfully;

⁹ and witting this thing, that the law is not set to a just man, but to unjust men and not subject, to wicked men and to sinners, to cursed men and defouled, to slayers of father, and slayers of mother, to manslayers [witting this thing, that the law is not put to a just man, but to an unjust and not subject, to unpious men and sinners, to cursed men and defouled, to slayers of fathers, and slayers of mothers, to menslayers]

¹⁰ and lechers, to them that do lechery with men, lying-mongers and forsworn, and if any other thing is contrary to the wholesome teaching,^[b]

¹¹ that is after the gospel of the glory of blessed God, which is betaken to me.

¹² I do thankings to him, that [hath] comforted me in Christ Jesus our Lord, for he guessed me faithful, and put me in ministry [putting me in ministry],

¹³ that first was a blasphemer [the which I first was a blasphemer], and a pursuer, and full of wrongs. But I have gotten the mercy of God, for I unknowing did in unbelief.

¹⁴ But the grace of our Lord over abounded, with faith and love that is in Christ Jesus.

¹⁵ A true word and worthy all receiving, for Christ Jesus came into this world to make sinful men safe, of which I am the first [of whom I am the first].

¹⁶ But therefore I have gotten mercy, that Christ Jesus should show in me first all patience, to the informing of them that shall believe to him into everlasting life.

¹⁷ And to the king of worlds, undeadly and invisible God alone [to God alone], be honour and glory into worlds of worlds. Amen.

¹⁸ I betake this commandment to thee, thou son Timothy, after the prophecies that have been heretofore in thee, that thou travail in them a good travail, [I commend this precept to thee, son Timothy, after prophecies before-going in thee, that thou fight in them a good knighthood,]

¹⁹ having faith and good conscience, which some men cast away, and perished about the faith [the which some casting away, perished about the faith].

²⁰ Of which is Hymenaeus and Alexander [Of whom is Hymenaeus and Alexander], whom I betook to Satan, that they learn not to blaspheme.