Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Leviticus 10

10 And when Nadab and Abihu, the sons of Aaron, had taken censers, and putted fire (therein), and incense [there]above, and offered before the Lord alien fire, which thing was not commanded to them. (But then Nadab and Abihu, Aaron’s sons, took their censers, and put fire in them, and some incense on it, and offered unholy fire before the Lord, which they were not commanded to do.)

And fire went out from the Lord, and devoured them, and they were dead before the Lord.

And Moses said to Aaron, This thing it is that the Lord spake (This is what the Lord meant when he said), I shall be hallowed in them that nigh to me, and I shall be glorified in the sight of all the people; which thing Aaron heard, and was still.

Soothly when Moses had called Mishael and Elzaphan, the sons of Uzziel, the brother of Aaron’s father, he said to them, Go ye, and take away your brethren from the sight of [the] saintuary, and bear ye them out of the tents (Go ye, and take away your cousins’ bodies from the sanctuary, and take ye them away from the tents).

And anon they went, and took them, as they lay clothed with linen coats, and casted them out, as it was commanded to them. (And at once they went, and took them, as they lay clothed in their linen shirts, or in their linen robes, and cast them out, as it was commanded to them.)

And Moses spake to Aaron, and to Eleazar and Ithamar, the sons of Aaron, Do not ye make naked your heads, and do not ye rend your clothes, lest peradventure ye die, and (the) indignation of God rise upon all the company; (but let) your brethren and all the house of Israel bewail the burning which the Lord hath raised up. (And Moses said to Aaron, and to Eleazar and Ithamar, Aaron’s sons, Do not ye make your heads naked, and do not ye tear your clothes, lest ye die, and God’s indignation rise up against all the congregation; but let your brothers and all the house of Israel bewail the burning which the Lord hath raised up.)

But ye shall not go out of the gates of the tabernacle, else ye shall perish; for the oil of holy anointing is on you (But ye shall not leave the entrance to the Tabernacle, for ye shall perish, for the Lord’s anointing oil is upon you). The which did all things by the behest of Moses.

Also the Lord said to Aaron, (And the Lord said to Aaron,)

Thou and thy sons shall not drink wine, and all thing that may make drunken, when ye shall enter into the tabernacle of witnessing, lest ye die; for it is everlasting behest into your generations, (Thou and thy sons shall not drink wine, or anything that can make ye drunk, when ye shall enter into the Tabernacle of the Witnessing, lest ye die; this is an everlasting law for all your generations,)

10 [and] that ye have knowing to make doom betwixt holy thing and unholy, betwixt polluted thing and clean; (so that ye can judge between holy and unholy things, and between unclean, and clean things;)

11 and that ye teach the sons of Israel all my lawful things (and that ye teach the Israelites all my laws), which the Lord spake to them by the hand of Moses.

12 And Moses spake to Aaron, and to Eleazar and Ithamar, his (two) sons that were left, Take ye the sacrifice that (is) left of the offering of the Lord, and eat ye it without sourdough, beside the altar, for it is holy of holy things. (And Moses said to Aaron, and to Eleazar and Ithamar, his two sons who were left, Take ye the grain offering that is left of the offerings to the Lord, and eat it without yeast, beside the altar, for it is a most holy, or sacred, thing.)

13 Soothly ye shall eat in the holy place that that is given to thee, and to thy sons, of the offerings of the Lord (out of the offerings to the Lord), as it is commanded to me.

14 Also thou, and thy sons, and thy daughters with thee, shall eat in the cleanest place the breast which is offered, and the shoulder which is separated; for those be kept to thee, and to thy free sons, of the healthful sacrifices of the sons of Israel; (And thou, and thy sons, and thy daughters with thee, shall eat in the cleanest place the breast of the special gift, and the shoulder of the special contribution; for they be kept for thee, and for thy sons, out of the peace offerings of the Israelites;)

15 for they raised before the Lord the shoulder and the breast, and the inner fatnesses that be burnt in the altar; and pertain they to thee, and to thy sons, by everlasting law, as the Lord commanded. (for they raised up before the Lord the shoulder, and the breast, and the inner fat that shall be burned on the altar; and they pertain to thee, and to thy sons, by an everlasting law, as the Lord commanded.)

16 Among these things when Moses sought the goat buck that was offered for sin, he found it burnt, and he was wroth against Eleazar and Ithamar, Aaron’s sons, that were left alive. And he said, (And then Moses inquired about the goat buck for the sin offering, and he found that it had already been burned, and he was angry with Eleazar and Ithamar, Aaron’s sons, who were left alive. And he said,)

17 Why ate not ye the sacrifice for sin in the holy place, the which sacrifice is holy of holy things, and it is given to you, that ye bear the wickedness of the multitude, and pray for it in the sight of the Lord; (Why did ye not eat the sin offering in the holy place? this offering is a most holy, or sacred, thing, and it is given to you, so that ye carry the wickedness of the multitude, and pray for them before the Lord;)

18 mostly since of the blood thereof is not borne in within [the] holy things, and ye ought to eat it in the saintuary, as it is commanded to me? (mostly since its blood is not brought into the Holy Place, so ye ought to eat it in the sanctuary, as it was commanded to me.)

19 And Aaron answered, Sacrifice for sin, and burnt sacrifice is offered today before the Lord; soothly this thing that thou seest, befelled to me (And Aaron answered, The sin offering, and the burnt sacrifice, were offered today before the Lord, but then this thing that thou saw, befell to me); how might I eat it, either please God in ceremonies, with (such a) sorrowful soul?

20 And when Moses had heard this, he received satisfaction, or covenable answer (or a suitable, or an acceptable, answer).

Psalm 11-12

11 To the victory, [the psalm] of David. I trust in the Lord; how say ye to my soul, Pass thou over into the hill, as a sparrow doeth? (To victory, the song of David. I trust in the Lord; how say ye to me, Fly thou over to the mountains, like a sparrow doeth?)

For lo! sinners have bent a bow; they have made ready their arrows in an arrow case; that they shoot in darkness the rightful men in heart. (For lo! the sinners have bent their bows; and they have placed their arrows in their arrow cases; so that they can shoot in the dark those with an upright heart.)

For they have destroyed, whom thou hast made perfect; but what did the rightful man? (For they shall destroy, what thou hast made good; but what can the upright do?)

The Lord is in his holy temple; he is Lord, his seat is in heaven. His eyes behold on the poor man; his eyelids ask the sons of men. (The Lord is in his holy Temple; he is the Lord, his throne is in heaven. He looketh upon the poor; he assayeth the sons and daughters of men.)

The Lord asketh a just man, and an unfaithful man; but he, that loveth wickedness, hateth his soul. (The Lord assayeth the righteous, and the unrighteous alike; and with all his soul, he hateth those who love wickedness.)

He shall rain snares upon sinners; fire, and brimstone, and the spirit of tempests be the part of the cup of them. (He shall rain down snares upon the sinners; fire, and brimstone, and the winds of tempests shall be the portion in their cup.)

For the Lord is just, and loveth rightfulnesses; his cheer hath seen evenness, or equity. (For the Lord is righteous, and loveth righteousness; he looketh upon the upright.)

12 To the victory, on the eighth, the song of David. Lord, make thou me safe, for the holy (man) failed; for truths be made little from the sons of men. (To victory, on the eighth, the psalm of David. Lord, save thou me, for there be no more holy people; the faithful be made few, if any, among the sons and daughters of men.)

They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart. (They spoke lies, each man to his neighbour; yea, they having deceitful lips, spoke with a double heart.)

The Lord destroy all guileful lips; and the great speaking tongue. (May the Lord destroy all deceitful, or lying, lips; and the tongues that speak so proudly, or so boastfully.)

Which said, We shall magnify (with) our tongue, our lips be of us-selves; who (else) is our lord? (They who say, We shall gain victory with our tongues, for our lips be our own; who else is lord over us?)

For the wretchedness of needy men, and for the wailing of poor men; now I shall rise up, saith the Lord. I shall set (him) in health; I shall do trustily in him. (Because of the wretchedness of the needy, and the wailing of the poor, I shall now rise up, saith the Lord. I shall place them in safety; I shall do trustily for them.)

The speeches of the Lord be chaste speeches; (as) silver assayed by fire, proved from the earth, purged sevenfold. (The speeches of the Lord be chaste speeches; like silver assayed in an earthen furnace, purged seven times.)

Thou, Lord, shalt keep us; and thou shalt keep us from this generation [into] without end. (Thou, Lord, shalt keep us safe; yea, thou shalt keep us safe from this generation forever.)

Wicked men go in compass; by thine highness thou hast multiplied the sons of men. (Even though the wicked be all around; and the vilest people be exalted.)

Proverbs 25

25 Also these be the Parables of Solomon, which the men of Hezekiah, king of Judah, translated.

The glory of God is to cover a word; and the glory of kings is to seek out a word. (The glory of God be those things which he hath hidden; and the glory of kings is to search them out.)

Heaven above, and the earth beneath, and the heart of kings is unsearchable. (The heavens be above, and the earth is beneath, and a king’s heart is unsearchable.)

Do thou away rust from silver, and a full clean vessel shall go out.

Do thou away unpiety from the cheer of the king (Take thou away wicked persons from before the king), and his throne shall be made steadfast by rightfulness.

Appear thou not glorious before the king, and stand thou not in the place of great men.

For it is better, that it be said to thee, Ascend thou hither (Come thou up here), than that thou be made low before the prince.

Bring thou not forth soon those things in strife, which thine eyes saw; lest afterward thou mayest not amend, when thou hast made thy friend unhonest. (Bring thou not soon forth those things in strife, or an argument, which thine eyes saw; lest afterward thou cannot correct it, when thou hast dishonoured thy friend.)

Treat thy cause with thy friend, and show thou not (a) private (matter) to a strange man;

10 lest peradventure he have joy of thy fall (lest perhaps he have joy over thy fall), when he hath heard (of it), and cease not to do shame to thee.

11 (As) A golden pommel in beds of silver is he, that speaketh a word in his time. (Like a golden apple in beds of silver, is a word spoken at its proper time.)

12 (As) A golden earring, and a shining pearl is he, that reproveth a wise man, and an ear obeying. (Like a golden earring, and a shining pearl, is a wise person who rebuketh someone with an obedient ear.)

13 As the cold of snow in the day of harvest, so a faithful messenger to him that sent him, maketh his soul to have rest. (Like the cold of snow on the day of harvest, is a faithful messenger to him who sent him, for he maketh his soul to have rest.)

14 (As) A cloud and wind, and (then) rain not following, is a glorious man, and not [ful]filling promises. (Like a cloud and wind, but then rain not following, is a honourable person who fulfilleth not his promises.)

15 A prince shall be made soft by patience; and a soft tongue shall break hardness.

16 Thou hast found honey, eat thou (only) that that sufficeth to thee; lest peradventure thou be (over-)filled, and spew it out.

17 Withdraw thy foot from the house of thy neighbour; lest sometime he be filled (of thee), that is, annoyed (by thee), and hate thee.

18 (Like) A dart, and a sword, and a sharp arrow, (is) a man that speaketh false witnessing against his neighbour.

19 (As) A rotten tooth, and a faint foot is he, that hopeth on an unfaithful man in the day of anguish, (Like a rotten tooth, and a faint foot, is he, who hopeth on, or trusteth in, an unfaithful person on his day of anguish.)

20 and loseth his mantle in the day of cold. Vinegar in a vessel of salt is he, that singeth songs to the worst heart. As a moth harmeth a cloth, and a worm harmeth a tree, so the sorrow of a man harmeth the heart. (Like him who taketh away a mantle on a cold day, and like vinegar in a vessel of salt, is he who singeth songs to an aggrieved heart. Like a moth harmeth a cloak, and a worm harmeth a tree, so a person’s sorrow harmeth his heart.)

21 If thine enemy hungereth, feed thou him; if he thirsteth, give thou him water to drink;

22 for thou shalt gather together coals on his head; and the Lord shall yield to thee. (for thou shalt gather together coals upon his head; and the Lord shall reward thee.)

23 The north wind scattereth abroad rains; and a sorrowful face destroyeth a tongue backbiting. (Like the north wind scattereth rains abroad; so an angry look destroyeth a backbiting tongue.)

24 It is better to sit in the corner of an house without [a] roof, than with a woman full of chiding, and in a common house. (It is better to sit in the corner of a house without a roof, than to be with a woman full of arguments, or of bickering, in a house together.)

25 Cold water to a thirsty man; and a good messenger from a far land. (Like cold water to a thirsty man, is good news from a far land.)

26 (As) A well disturbed with foot, and a vein broken, (is) a just man falling before a wicked man. (Like a well disturbed with a foot, and a broken fountain, is the righteous falling before the wicked.)

27 As it is not good to him that eateth much honey; so he that is a searcher of majesty, shall be put down from glory. (Like it is not good for him who eateth too much honey; so he who seeketh his own glory, shall be brought down from his place of honour.)

28 As a city open, and without compass of walls; so is a man that may not refrain his spirit in speaking. (Like a city that is open, and without any walls surrounding it, is a man who cannot refrain his own spirit from speaking.)

1 Thessalonians 4

Therefore, brethren, from henceforward we pray you, and beseech in the Lord Jesus, that as ye have received of us, how it behooveth you to go and to please God, so walk ye, that ye abound more.

For ye know what commandments I have given to you by the Lord Jesus.

For this is the will of God, your holiness, that ye abstain you from fornication.

That each of you know how to wield his vessel in holiness, and honour;

not in passion of lust, as heathen men that know not God.

And that no man over-go, neither deceive his brother, in chaffering. For the Lord is venger of all these things, as we before-said to you, and have witnessed.

For God called not us into uncleanness, but into holiness.

Therefore he that despiseth these things, despiseth not man, but God, that also gave his Holy Spirit in us.

But of the charity of brotherhood we had no need to write to you; ye yourselves have learned of God, that ye love together;

10 [and] for ye do that into all brethren in all Macedonia. And, brethren, we pray you, that ye abound more;

11 and take keep, that ye be quiet; and that ye do your need [and give work, or busyness, that ye be quiet, and do your need], and that ye work with your [own] hands, as we have commanded to you;

12 and that ye wander honestly to them that be withoutforth, and that of no man ye desire any thing [and that of no man's ye desire any thing].

13 For, brethren, we will not, that ye not know of men that die [Forsooth, brethren, we will not you to unknow of men sleeping, or dying], that ye be not sorrowful, as [and] others that have not hope.

14 For if we believe, that Jesus was dead, and rose again, so God shall lead with him them that be dead by Jesus [so and God shall lead with him them that slept, or died, by Jesus].

15 And we say this thing to you in the word of the Lord, that we that live, that be left in the coming of the Lord, shall not come before them that be dead. [Soothly this thing we say to you in the word of the Lord, that we that live, that be residue, or left, in the coming of the Lord, shall not come before them that slept, or died.]

16 For the Lord himself shall come down from heaven, in the commandment, and in the voice of an archangel [in the commanding, and in the voice of the archangel], and in the trump of God; and the dead men that be in Christ, shall rise again first.

17 Afterward we that live, that be left, shall be snatched (up) together with them in clouds, meeting Christ in the air; and so evermore we shall be with the Lord.

18 Therefore be ye comforted together in these words. [Therefore comfort ye together in these words.]