M’Cheyne Bible Reading Plan

20 “ For gar the ho kingdom basileia of ho heaven ouranos is eimi like homoios the owner of an estate oikodespotēs who hostis went exerchomai out early in the morning hama to hire misthoō men ergatēs to work in eis · ho his autos vineyard ampelōn. ² After having agreed symphōneō · de with meta the ho workers ergatēs for ek a denarius dēnarion per ho day hēmera, he sent apostellō them autos into eis · ho his autos vineyard ampelōn. ³ And kai going exerchomai out about peri the third tritos hour hōra, he saw others allos standing histēmi in en the ho marketplace agora with nothing argos to do . ⁴ And kai to them ekeinos he said legō, “ You hymeis go hypagō into eis the ho vineyard ampelōn as kai well , and kai whatever hos ean is eimi fair dikaios I will pay didōmi you hymeis.’ ⁵ So de they ho went aperchomai off . When he went out exerchomai again palin about peri the sixth hektos hour and kai the ninth enatos hour hōra, he did poieō the same hōsautōs thing . ⁶ And de about peri the ho eleventh hendekatos hour, when he had gone exerchomai out and found heuriskō others allos standing histēmi around , · kai he said legō to them autos, ‘ Why tis have you been standing histēmi here hōde idle argos all holos · ho day hēmera long?’ ⁷ They said legō to him autos, ‘ Because hoti no oudeis one has hired misthoō us hēmeis.’ He said legō to them autos, ‘ You hymeis go hypagō into eis the ho vineyard ampelōn too kai.’ ⁸ And de when evening opsia came ginomai, the ho owner kyrios of ho the vineyard ampelōn said legō to ho his autos foreman epitropē, ‘ Call kaleō the ho workers ergatēs and kai pay apodidōmi them autos their ho wages misthos, beginning archō with apo the ho last eschatos and going heōs back to the ho first prōtos.’ ⁹ · kai Those ho hired about peri the ho eleventh hendekatos hour hōra came erchomai and each ana received lambanō a denarius dēnarion. ¹⁰ · kai When those ho who were hired first prōtos came erchomai, they thought nomizō they would receive lambanō more polys; but kai they autos also kai each ana received lambanō · ho a denarius dēnarion. ¹¹ And de when they received lambanō it, they began to grumble gongyzō against kata the ho owner oikodespotēs of the estate , ¹² saying legō, ‘ These houtos · ho last eschatos worked poieō but one heis hour hōra, and kai you have made poieō them autos equal isos to us hēmeis who ho have borne bastazō the ho burden baros of the ho day hēmera and kai the ho scorching kausōn heat .’ ¹³ But de he ho answered apokrinomai one heis of them autos, saying legō, ‘ Friend hetairos, I am not ou being unfair adikeō to you sy. Did you symphōneō not ouchi agree with symphōneō me egō to work for a denarius dēnarion? ¹⁴ Take airō what ho is yours sos and kai be gone hypagō. I choose thelō · de to give didōmi to this houtos · ho last eschatos man the same kai as hōs I give to you sy. ¹⁵ Am I egō not ou allowed to do poieō what hos I choose thelō with en what ho belongs to me emos? Or ē · ho are eimi you sy envious ponēros because hoti I egō am eimi generous agathos?’ ¹⁶ So houtōs the ho last eschatos will be eimi first prōtos, and kai the ho first prōtos will be last eschatos.”

¹⁷ · kai As Jesus Iēsous was going anabainō up · ho to eis Jerusalem Hierosolyma, he took paralambanō the ho twelve dōdeka disciples aside kata idios and kai said legō to them autos on en the ho way hodos, ¹⁸ “ We are going anabainō up to eis Jerusalem Hierosolyma, and kai the ho Son hyios of ho Man anthrōpos will be handed paradidōmi over to the ho ruling archiereus priests and kai the scribes grammateus. · kai They will condemn katakrinō him autos to death thanatos, ¹⁹ · kai hand paradidōmi him autos over to the ho Gentiles ethnos to eis be · ho mocked empaizō and kai flogged mastigoō and kai crucified stauroō, and kai on the ho third tritos day hēmera he will be raised egeirō.”

²⁰ Then tote the ho mother mētēr of the ho sons hyios of Zebedee Zebedaios came proserchomai to Jesus autos with meta · ho her autos sons hyios, and kneeling proskyneō down · kai she asked aiteō something tis from apo him autos. ²¹ And de he ho said legō to her autos, “ What tis do you wish thelō?” She said legō to him autos, “ Grant legō that hina these houtos · ho two dyo sons hyios of mine egō may sit kathizō, one heis at ek your sy right dexios hand and kai one heis at ek your sy left euōnymos, in en · ho your sy kingdom basileia.” ²² Jesus Iēsous answered apokrinomai, · de · ho saying legō, “ You do not ou realize oida what tis you are asking aiteō. Are you able dynamai to drink pinō the ho cup potērion that hos I egō am about mellō to drink pinō?” They said legō to him autos, “ We are able dynamai.” ²³ He said legō to them autos, · ho “ My egō cup potērion you will drink pinō, · ho but de to sit kathizō at ek my egō right dexios hand and kai at ek my left euōnymos is eimi not ou mine emos to grant didōmi, but alla it is for those hos for whom it has been prepared hetoimazō by hypo · ho my egō Father patēr.” ²⁴ · kai When the ho ten deka heard akouō this, they were indignant aganakteō with peri the ho two dyo brothers adelphos. ²⁵ · ho But de Jesus Iēsous called proskaleō them autos to him and said legō, “ You know oida that hoti the ho rulers archōn of the ho nations ethnos lord katakyrieuō it over them autos, and kai their ho leaders megas exercise katexousiazō authority over them autos. ²⁶ It will eimi not ou be eimi so houtōs among en you hymeis. But alla whoever hos ean would thelō be ginomai great megas among en you hymeis must be eimi your hymeis servant diakonos, ²⁷ and kai whoever hos an would thelō be eimi first prōtos among en you hymeis must be eimi your hymeis servant; ²⁸ just hōsper as the ho Son hyios of ho Man anthrōpos came erchomai not ou to be served diakoneō but alla to serve diakoneō, and kai to give didōmi · ho his autos life psychē a ransom lytron for anti many polys.”

²⁹ · kai As they autos were going ekporeuomai out of apo Jericho Ierichō, a large polys crowd ochlos followed akoloutheō him autos. ³⁰ · kai Two dyo blind typhlos men were sitting kathēmai beside para the ho road hodos, and when they heard akouō that hoti Jesus Iēsous was passing paragō by they cried krazō out , “ Lord kyrios, Son hyios of David Dauid, have mercy eleeō on us hēmeis!” ³¹ The ho · de crowd ochlos rebuked epitimaō them autos and told them to hina be quiet siōpaō, but de they ho cried out krazō all the louder megas, “ Lord kyrios, Son hyios of David Dauid, have mercy eleeō on us hēmeis!” ³² · kai Jesus Iēsous stopped histēmi · ho and called phōneō them autos, · kai saying legō, “ What tis do you want thelō me to do poieō for you hymeis?” ³³ They said legō to him autos, “ Lord kyrios, let hina our hēmeis eyes ophthalmos be opened anoigō.” · ho ³⁴ Moved splanchnizomai with compassion , · de · ho Jesus Iēsous touched haptō · ho their autos eyes omma. · kai Immediately eutheōs they received anablepō their sight and kai followed akoloutheō him autos.

20 After meta · de the ho uproar thorybos ceased pauō, Paul Paulos sent metapempō for · ho the ho disciples mathētēs, and kai after encouraging parakaleō them and saying aspazomai farewell , he left exerchomai for eis Macedonia Makedonia. ² When he had gone dierchomai through · de · ho those ekeinos parts meros and kai encouraged parakaleō them autos with many polys words logos, he came erchomai to eis · ho Greece Hellas. ³ He spent poieō three treis months mēn there, and when a plot epiboulē was hatched ginomai against him autos by hypo the ho Jews Ioudaios as he was about mellō to set anagō sail for eis · ho Syria Syria, he decided ginomai to ho return hypostrephō through dia Macedonia Makedonia. ⁴ · de Sopater Sōpatros, the son of Pyrrhus Pyrros from Berea Beroiaios, went with synepomai him autos, as de did Aristarchus Aristarchos and kai Secundus Sekoundos from Thessalonians Thessalonikeus, · kai Gaius Gaios a resident of Derbe Derbaios, · kai Timothy Timotheos, and de the Asians Asianos, Tychicus Tychikos and kai Trophimus Trophimos. ⁵ These houtos men · de had gone proerchomai on ahead and were waiting menō for us hēmeis in en Troas Trōias. ⁶ We hēmeis · de sailed ekpleō away after meta the ho days hēmera of ho Unleavened azymos Bread from apo Philippi Philippoi and kai joined erchomai pros the others autos in eis · ho Troas Trōias five pente days hēmera later achri, where hopou we stayed diatribō for seven hepta days hēmera.

⁷ On en · de the ho first heis day of the ho week sabbaton, when we hēmeis had gathered synagō to break klaō bread artos, · ho Paul Paulos addressed dialegomai them autos, and since he intended mellō to leave the ho next epaurion day , he continued parateinō his ho message logos until mechri midnight mesonyktion. ⁸ There were eimi · de a number of hikanos lamps lampas in en the ho upper hyperōon room where hou we had eimi gathered synagō. ⁹ And de a tis young neanias man , named onoma Eutychus eutychos, sitting kathezomai on epi the ho window thuris ledge , was sinking katapherō into a deep bathus sleep hypnos as Paul Paulos continued to speak dialegomai · ho on and on epi. Overcome katapherō by apo · ho sleep hypnos, he fell piptō from apo the ho third tristegon floor and kai was picked airō up for dead nekros. ¹⁰ But de Paul Paulos went down katabainō · ho and threw epipiptō himself on him autos, and kai putting symperilambanō his arms around him, said legō, “ Do not mē be alarmed thorybeō, · ho for gar his autos life psychē is eimi in en him autos.” ¹¹ Then de Paul went anabainō back upstairs , and kai after he had broken klaō · ho bread artos and kai eaten geuomai, he spoke with homileō them a considerable time epi, until achri dawn augē, and so houtōs he departed exerchomai. ¹² And de they took agō the ho boy pais home alive zaō and kai were encouraged parakaleō not ou a little metriōs.

¹³ We hēmeis, then de, went proerchomai on to epi the ho ship ploion and set anagō sail for epi · ho Assos Assos, where ekeithen we planned mellō to take analambanō · ho Paul Paulos on board ; for gar he had eimi made this houtōs arrangement diatassō, intending mellō himself autos to travel pezeuō by land . ¹⁴ When hōs · de he met symballō us hēmeis at eis · ho Assos Assos, we took analambanō him autos on board and continued erchomai on to eis Mitylene Mitylēnē. ¹⁵ And from there kakeithen we sailed apopleō away on the ho following epeimi day and arrived katantaō off antikrys the shore of Chios, the ho · de next heteros day we touched paraballō at eis Samos Samos, and de the ho day after echō that we went erchomai to eis Miletus Milētos. ¹⁶ For gar Paul Paulos had decided krinō · ho to sail parapleō past · ho Ephesus Ephesos, so hopōs that he autos might not mē have ginomai to spend chronotribeō time in en · ho Asia Asia, for gar he was hastening speudō, if ei it were eimi possible dynatos for him autos, to be ginomai in eis Jerusalem Hierosolyma for the ho day hēmera of ho Pentecost pentēkostē.

¹⁷ From apo · de · ho Miletus Milētos he sent pempō to eis Ephesus Ephesos, asking metakaleō the ho elders presbyteros of the ho church ekklēsia to come to him. ¹⁸ And de when hōs they came paraginomai to pros him autos, he said legō to them autos: “You yourselves hymeis know epistamai how pōs I lived ginomai among meta you hymeis the ho whole pas time chronos from apo the first prōtos day hēmera on apo which hos I set epibainō foot in eis · ho Asia Asia, ¹⁹ serving douleuō the ho Lord kyrios with meta all pas humility tapeinophrosynē and kai with tears dakryon, · kai enduring the trials peirasmos that ho fell symbainō on me egō by en the ho plots epiboulē of the ho Jews Ioudaios; ²⁰ how hōs I did not mē hold hypostellō back · ho from proclaiming anangellō to you hymeis anything oudeis that ho would be helpful sympherō, and kai from teaching didaskō you hymeis publicly dēmosios · kai from house to house kata, ²¹ testifying diamartyromai both te to Jews Ioudaios and kai to Greeks Hellēn about · ho repentance metanoia toward eis God theos and kai about faith pistis in eis · ho our hēmeis Lord kyrios Jesus Iēsous. ²² And kai now nyn, compelled deō by the ho Spirit pneuma, I egō am going poreuō to eis Jerusalem Ierousalēm, not mē knowing oida what ho will happen synantaō to me egō there en autos, ²³ except plēn that hoti the ho Holy hagios Spirit pneuma · ho testifies diamartyromai to me egō, saying legō that hoti in every kata city polis imprisonment desmos and kai persecutions thlipsis are waiting for menō me egō. ²⁴ But alla I make poieō my ho life psychē of no oudeis account logos as of any value timios to me emautou, that hōs I may finish teleioō · ho my egō task dromos and kai the ho ministry diakonia that hos I received lambanō from para the ho Lord kyrios Jesus Iēsous, to testify diamartyromai to the ho good euangelion news of the ho grace charis of ho God theos.

²⁵ “ And kai now nyn I egō know oida that hoti none ouketi of you will see horaō · ho my egō face prosōpon again, you hymeis among en whom hos I went dierchomai about proclaiming kēryssō the ho kingdom basileia. ²⁶ Therefore dioti I testify martyromai to you hymeis this en · ho day sēmeron hēmera that hoti I am eimi innocent katharos of apo the ho blood haima of you all pas, ²⁷ for gar I did not ou shrink hypostellō from mē announcing anangellō to you hymeis the ho whole pas purpose boulē of ho God theos. ²⁸ Watch prosechō out for yourselves heautou and kai for all pas the ho flock poimnion in en which hos the ho Holy hagios Spirit pneuma · ho has placed tithēmi you hymeis overseers episkopos, to shepherd poimainō the ho church ekklēsia of ho God theos, which hos he purchased peripoieō with dia the ho blood haima of ho his own idios Son. ²⁹ I egō know oida that hoti there will come eiserchomai to eis you hymeis after meta · ho my egō departure aphixis savage barys wolves lykos, not mē sparing pheidomai the ho flock poimnion. ³⁰ Even kai from ek among your hymeis own group autos will men anēr arise anistēmi, speaking laleō distortions diastrephō of the truth, to ho draw apospaō the ho disciples mathētēs away after opisō them autos. ³¹ Therefore dio be alert grēgoreō, remembering mnēmoneuō that hoti for three trietia years , night nyx or kai day hēmera, I did not ou cease pauō warning noutheteō each hekastos one heis of you with meta tears dakryon. ³² And kai · ho now nyn I commend paratithēmi you hymeis to ho God theos and kai to the ho word logos of ho his autos grace charis, which ho is able dynamai to build oikodomeō you up and kai to give didōmi you an ho inheritance klēronomia among en all pas those ho who are sanctified hagiazō. ³³ I have epithumeō not oudeis coveted epithumeō anyone’ s oudeis silver argyrion or ē gold chrysion or ē clothing himatismos. ³⁴ You yourselves autos know ginōskō that hoti these houtos hands cheir of mine provided for hypēreteō · ho my own egō needs chreia as kai well as the needs of those ho with meta me egō. · ho ³⁵ In all pas this I have hypodeiknymi shown you hymeis that hoti by working kopiaō in this way houtōs you must dei help antilambanō the ho weak astheneō, remembering mnēmoneuō the ho words logos of the ho Lord kyrios Jesus Iēsous, how hoti he himself autos said legō, ‘ It is eimi more mallon blessed makarios to give didōmi than ē to receive lambanō.’”

³⁶ And kai when he had said legō these houtos things , he knelt down tithēmi · ho with syn them autos all pas and prayed proseuchomai. ³⁷ And de there was ginomai much hikanos weeping klauthmos on the part of all pas, and kai they fell epipiptō on epi the ho neck trachēlos of ho Paul Paulos and kissed kataphileō him autos lovingly , ³⁸ being saddened odynaō most malista of all because epi of the ho word logos he had spoken legō, that hoti no ouketi longer were they going mellō to see theōreō · ho his autos face prosōpon. And de they escorted propempō him autos to eis the ho ship ploion.