M’Cheyne Bible Reading Plan

14 About en that ekeinos · ho time kairos Herod hērōdēs the ho tetrarch tetraarchēs heard akouō the ho report akoē about Jesus Iēsous. ² And kai he said legō to ho his autos servants pais, “ This houtos is eimi John Iōannēs the ho Baptist baptistēs; he autos has risen egeirō from apo the ho dead nekros; and kai that is why dia · ho miraculous dynamis powers are at work energeō in en him autos.” ³ · ho For gar Herod hērōdēs had arrested krateō · ho John Iōannēs, bound deō him autos, and kai put him apotithēmi in en prison phylakē because dia of Herodias hērōidias, the ho wife gynē of ho his autos brother adelphos Philip Philippos; ⁴ because gar John Iōannēs had been telling legō · ho him autos, “It is not ou lawful for you sy to have echō her autos.” ⁵ And kai though Herod wanted thelō to put him autos to death apokteinō, he feared phobeomai the ho people ochlos because hoti they considered echō him autos to be hōs a prophet prophētēs.

⁶ But de when Herod’ s hērōdēs birthday genesia came ginomai, · ho the ho daughter thugatēr of ho Herodias hērōidias danced orcheomai before en · ho them mesos and kai pleased areskō · ho Herod hērōdēs. ⁷ So hothen he promised homologeō with meta an oath horkos to give didōmi her autos whatever hos ean she asked aiteō. ⁸ · ho · de Prompted probibazō by hypo · ho her autos mother mētēr, she said phēmi, “ Give didōmi me egō the ho head kephalē of John Iōannēs the ho Baptist baptistēs here hōde on epi a platter pinax.” ⁹ And kai although the ho king basileus was distressed lypeō, because dia of his ho oaths horkos and kai his ho dinner synanakeimai guests , he commanded keleuō it to be given didōmi to her. ¹⁰ So kai he sent pempō and had John Iōannēs beheaded apokephalizō · ho in en the ho prison phylakē. ¹¹ And kai his autos head kephalē was brought pherō · ho on epi a platter pinax and kai given didōmi to the ho girl korasion, and kai she brought pherō it to ho her autos mother mētēr. ¹² · kai John’ s autos disciples mathētēs came proserchomai · ho and took airō the ho corpse ptōma and kai buried thaptō it autos; then kai they went erchomai and told apangellō · ho Jesus Iēsous.

¹³ Now de when Jesus Iēsous heard akouō about · ho John, he left anachōreō there ekeithen by en boat ploion to eis a deserted erēmos place topos to be alone kata idios; but kai when the ho crowds ochlos heard akouō about it, they followed akoloutheō him autos on foot pezē from apo the ho towns polis. ¹⁴ And kai when he came exerchomai ashore , he saw a great polys crowd ochlos; and kai he had compassion splanchnizomai on epi them autos and kai healed therapeuō · ho their autos sick arrōstos.

¹⁵ When evening opsia · de came ginomai, the ho disciples mathētēs approached proserchomai him autos, saying legō, “ This is eimi a deserted erēmos place topos · ho and kai the ho hour hōra is now ēdē late parerchomai; send apolyō the ho crowds ochlos away so hina they can go aperchomai into eis the ho villages kōmē and buy agorazō food brōma for themselves heautou.” ¹⁶ · ho But de Jesus Iēsous said legō to them autos, “ They have echō no ou need chreia to go aperchomai away ; you hymeis give didōmi them autos something to eat esthiō.” ¹⁷ And de they ho said legō to him autos, “ We have echō nothing ou here hōde but ei mē five pente loaves artos and kai two dyo fish ichthus.” ¹⁸ And de he ho said legō, “ Bring pherō them autos here hōde to me egō.” ¹⁹ Then kai he ordered keleuō the ho crowds ochlos to sit anaklinō down on epi the ho grass chortos, and taking lambanō the ho five pente loaves artos and kai the ho two dyo fish ichthus, he looked anablepō up to eis · ho heaven ouranos, said eulogeō a blessing , and kai broke klaō the loaves. He gave didōmi the ho loaves artos to the ho disciples mathētēs, and de the ho disciples mathētēs gave them to the ho crowds ochlos. ²⁰ And kai they all pas ate esthiō and kai were filled chortazō; and kai they picked airō up what ho remained perisseuō of the ho broken klasma pieces , twelve dōdeka baskets kophinos full plērēs. ²¹ Not counting chōris women gynē and kai children paidion, there ho · de were eimi about hōsei five thousand pentakischilioi men anēr who had eaten esthiō.

²² · kai Immediately eutheōs Jesus made anankazō his ho disciples mathētēs get embainō into eis the ho boat ploion and kai go proagō on ahead of him autos to eis the ho opposite peran shore , until heōs hos he had dismissed apolyō the ho crowds ochlos. ²³ And kai after sending apolyō the ho crowds ochlos away , he went anabainō up on eis the ho mountainside oros by kata himself idios to pray proseuchomai; and de when evening opsia came ginomai, he was eimi there ekei alone monos. ²⁴ Meanwhile de the ho boat ploion, already ēdē far stadion polys from apo · ho land gē, was being apechō tossed basanizō by hypo the ho waves kyma, for gar the ho wind anemos was eimi against enantios it. ²⁵ And de in the fourth tetartos watch phylakē of the ho night nyx he came erchomai to pros them autos, walking peripateō on epi the ho sea thalassa. ²⁶ When the ho · de disciples mathētēs saw him autos walking peripateō on epi the ho sea thalassa, they were frightened tarassō and said legō, “ It is eimi a ghost phantasma!” And kai they cried out krazō in apo · ho fear phobos. ²⁷ But de right away Jesus Iēsous spoke laleō · ho to them autos, saying legō, “ Take tharseō courage , it is eimi I egō! Do not mē be afraid phobeomai.” ²⁸ And de Peter Petros answered apokrinomai him autos, · ho saying legō, “ Lord kyrios, if ei it is eimi you sy, tell keleuō me egō to come erchomai to pros you sy on epi the ho water hydōr.” ²⁹ And de he ho said legō, “ Come erchomai!” So kai Peter Petros got katabainō out of apo the ho boat ploion, · ho stepped peripateō out on epi the ho water hydōr and kai headed erchomai toward pros · ho Jesus Iēsous. ³⁰ But de when he realized blepō that the ho wind anemos was blustery ischuros, he became afraid phobeomai; and kai starting archō to sink katapontizō, he cried krazō out , “ Lord kyrios, save sōzō me egō!” ³¹ And de immediately eutheōs · ho Jesus Iēsous reached ekteinō out his ho hand cheir, took epilambanomai hold of him autos, and kai said legō to him autos, “O you of little faith oligopistos, why eis tis did you doubt distazō?” ³² And kai when they autos got anabainō into eis the ho boat ploion, the ho wind anemos died kopazō down . ³³ And de those ho in en the ho boat ploion worshiped proskyneō him autos, saying legō, “ Truly alēthōs you are eimi the Son hyios of God theos.”

³⁴ And kai when they had crossed diaperaō over , they came erchomai to epi · ho land gē at eis Gennesaret Gennēsaret. ³⁵ · kai When the ho men anēr of ho that ekeinos place topos recognized epiginōskō him autos, they sent apostellō word into eis all holos · ho that ekeinos surrounding perichōros area and kai brought prospherō to him autos all pas who ho were echō sick kakōs. ³⁶ And kai they begged parakaleō him autos that hina they might just monon touch haptō the ho fringe kraspedon of ho his autos cloak himation; and kai as hosos many as touched haptō it were healed diasōzō.

14 It came to pass ginomai · de in en Iconium Ikonion that Paul and Barnabas autos went eiserchomai as kata · ho usual autos into eis the ho synagogue synagōgē of the ho Jews Ioudaios and kai spoke laleō in such houtōs a way that hōste a large polys group plēthos of both te Jews Ioudaios and kai Greeks Hellēn believed pisteuō. ² But de the ho Jews Ioudaios who did not believe apeitheō stirred epegeirō up and kai embittered kakoō the ho minds psychē of the ho Gentiles ethnos against kata their ho brothers adelphos. ³ So oun they stayed there diatribō for a considerable hikanos time chronos, speaking parrēsiazomai out boldly about epi the ho Lord kyrios, who ho witnessed martyreō to epi the ho message logos of ho his autos grace charis, granting didōmi signs sēmeion and kai wonders teras to be done ginomai through dia · ho their autos hands cheir. ⁴ But de the ho people plēthos of the ho city polis were divided schizō; while kai some ho sided eimi with syn the ho Jews Ioudaios, others ho · de sided with syn the ho apostles apostolos. ⁵ When hōs · de there was ginomai an attempt hormē by ho both te Gentiles ethnos and kai Jews Ioudaios along syn with · ho their autos rulers archōn, to mistreat hybrizō them and kai to stone lithoboleō them autos, ⁶ they became synoraō aware of it and fled katapheugō to eis the ho cities polis of ho Lycaonia Lykaonia, Lystra Lystra and kai Derbe Derbē, and kai to the ho surrounding perichōros region , ⁷ and kakei there they were eimi preaching euangelizō the good news .

⁸ Now kai there was a tis man anēr sitting kathēmai in en Lystra Lystra, whose ho feet pous were useless adynatos, lame chōlos from ek the womb koilia of his autos mother mētēr, who hos had never oudepote walked peripateō. ⁹ This houtos man listened akouō to · ho Paul Paulos speaking laleō. Looking intently at atenizō him autos, Paul hos · kai saw that hoti he had echō faith pistis to be healed sōzō, ¹⁰ and said legō in a loud megas voice phōnē, “ Stand anistēmi upright orthos on epi · ho your sy feet pous.” And kai he jumped hallomai up and kai began to walk peripateō. ¹¹ And te the ho crowds ochlos, seeing what hos Paul Paulos had done poieō, lifted epairō up · ho their autos voices phōnē, saying legō in the dialect Lykaonisti of Lycaonia , “ The ho gods theos have come down katabainō to pros us hēmeis in the likeness homoioō of men anthrōpos!” ¹² Barnabas Barnabas they called kaleō · ho Zeus Zeus, · ho and de Paul Paulos, Hermes Hermēs, because epeidē he autos was eimi the ho chief hēgeomai · ho speaker logos. ¹³ The ho priest hiereus of ho Zeus Zeus, whose ho temple was eimi at pro the entrance to the ho city polis, brought pherō oxen tauros and kai garlands stemma to epi the ho gates pylōn, intending thelō to offer sacrifice thuō along syn with the ho crowds ochlos. ¹⁴ But de when the ho apostles apostolos Barnabas Barnabas and kai Paul Paulos heard akouō of it, they tore · ho their autos clothes himation, rushed ekpēdaō out into eis the ho crowd ochlos, and shouted krazō, ¹⁵ · kai saying legō, “ Men anēr, why tis are you doing poieō these houtos things ? For we hēmeis too kai are eimi men anthrōpos subject to the same frailties homoiopathēs as you hymeis, bringing euangelizō you hymeis good news to turn away epistrephō from apo these houtos · ho vain mataios things to epi the living zaō God theos, who hos made poieō the ho heaven ouranos and kai the ho earth gē and kai the ho sea thalassa and kai everything pas · ho in en them autos, ¹⁶ who hos in en · ho past paroichomai generations genea allowed eaō all pas the ho nations ethnos to walk poreuō in ho their own autos ways hodos; ¹⁷ yet kaitoi he did aphiēmi not ou leave aphiēmi himself autos without witness amartyros, for he did good agathoergeō, giving didōmi you hymeis rains hyetos from heaven ouranothen and kai fruitful karpophoros seasons kairos, filling empiplēmi your hymeis hearts kardia with food trophē and kai gladness euphrosynē.” · ho ¹⁸ Even kai saying legō these houtos things , they barely molis restrained katapauō the ho crowds ochlos · ho from mē offering thuō sacrifice to them autos. ¹⁹ But de there came eperchomai Jews Ioudaios from apo Antioch Antiocheia and kai Iconium Ikonion, and kai having persuaded peithō the ho crowd ochlos · kai they stoned lithazō · ho Paul Paulos and dragged syrō him outside exō the ho city polis, thinking nomizō him autos to be dead thnēskō. ²⁰ But de when the ho disciples mathētēs gathered kykloō around him autos, he got anistēmi up and went eiserchomai into eis the ho city polis; and kai on the ho following epaurion day he set exerchomai off with syn · ho Barnabas Barnabas for eis Derbe Derbē.

²¹ After they had preached euangelizō the good news · ho in that ekeinos city polis and kai made many hikanos disciples mathēteuō, they returned hypostrephō to eis · ho Lystra Lystra, then kai on eis to Iconium Ikonion and kai to eis Antioch Antiocheia, ²² strengthening epistērizō the ho souls psychē of the ho disciples mathētēs, encouraging parakaleō them to continue emmenō in the ho faith pistis, and kai saying, “It is through dia many polys tribulations thlipsis that we hēmeis must dei enter eiserchomai eis the ho kingdom basileia of ho God theos.” ²³ And de when they had appointed cheirotoneō elders presbyteros for them autos in kata every church ekklēsia, praying proseuchomai with meta fasting nēsteia, they committed paratithēmi them autos to the ho Lord kyrios in eis whom hos they had believed pisteuō. ²⁴ And kai going dierchomai through · ho Pisidia Pisidia, they came erchomai to eis · ho Pamphylia Pamphylia. ²⁵ And kai when they had spoken laleō the ho word logos in en Perga Pergē, they went katabainō down to eis Attalia Attaleia, ²⁶ and from kakeithen there they sailed apopleō to eis Antioch Antiocheia, where hothen they had been eimi commended paradidōmi to the ho grace charis of ho God theos for eis the ho work ergon that hos they had fulfilled plēroō. ²⁷ And de when they arrived paraginomai, and kai had gathered synagō the ho church ekklēsia together , they reported anangellō all hosos that God theos had done poieō · ho with meta them autos and kai how hoti he had opened anoigō a door thura of faith pistis to the ho Gentiles ethnos. ²⁸ And de they spent diatribō no ou little oligos time chronos there with syn the ho disciples mathētēs.