M’Cheyne Bible Reading Plan

1 The record biblos of the origin genesis of Jesus Iēsous Christ Christos, the son hyios of David Dauid, the son hyios of Abraham Abraam.

² Abraham Abraam was the father gennaō of · ho Isaac Isaak, Isaac Isaak · de was the father gennaō of · ho Jacob Iakōb, and de Jacob Iakōb was the father gennaō of · ho Judah Ioudas and kai · ho his autos brothers adelphos, ³ Judah Ioudas · de was the father gennaō of · ho Perez Phares and kai · ho Zerah Zara by ek · ho Tamar Thamar, Perez Phares · de was the father gennaō of · ho Hezron Hesrōm, and de Hezron Hesrōm was the father gennaō of · ho Ram Aram, ⁴ Ram Aram · de was the father gennaō of · ho Amminadab Aminadab, Amminadab Aminadab · de was the father gennaō of · ho Nahshon Naassōn, and de Nahshon Naassōn was the father gennaō of · ho Salmon Salmōn, ⁵ Salmon Salmōn · de was the father gennaō of · ho Boaz Boes by ek · ho Rahab Rhachab, Boaz Boes · de was the father gennaō of · ho Obed Iōbēd by ek · ho Ruth Rhouth, and de Obed Iōbēd was the father gennaō of · ho Jesse Iessai, ⁶ and de Jesse Iessai was the father gennaō of · ho David Dauid the ho king basileus. David Dauid · de was the father gennaō of · ho Solomon Solomōn by ek the ho wife of ho Uriah ourias.

⁷ Solomon Solomōn · de was the father gennaō of · ho Rehoboam Rhoboam, Rehoboam Rhoboam · de was the father gennaō of · ho Abijah Abia, and de Abijah Abia was the father gennaō of · ho Asaph Asaph, ⁸ Asaph Asaph · de was the father gennaō of · ho Jehoshaphat Iōsaphat, Jehoshaphat Iōsaphat · de was the father gennaō of · ho Joram Iōram, and de Joram Iōram was the father gennaō of · ho Uzziah Ozias, ⁹ Uzziah Ozias · de was the father gennaō of · ho Jotham Iōatham, Jotham Iōatham · de was the father gennaō of · ho Ahaz Achaz, and de Ahaz Achaz was the father gennaō of · ho Hezekiah Hezekias, ¹⁰ Hezekiah Hezekias · de was the father gennaō of · ho Manasseh Manassēs, Manasseh Manassēs · de was the father gennaō of · ho Amos Amōs, and de Amos Amōs was the father gennaō of · ho Josiah Iōsias, ¹¹ Josiah Iōsias · de was the father gennaō of · ho Jechoniah Iechonias and kai · ho his autos brothers adelphos at epi the time of the ho deportation metoikesia to Babylon Babylōn.

¹² After meta · de the ho deportation metoikesia to Babylon Babylōn, Jechoniah Iechonias was the father gennaō of · ho Shealtiel Salathiēl, and de Shealtiel Salathiēl was the father gennaō of · ho Zerubbabel Zorobabel, ¹³ Zerubbabel Zorobabel · de was the father gennaō of · ho Abiud Abioud, Abiud Abioud · de was the father gennaō of · ho Eliakim Eliakim, and de Eliakim Eliakim was the father gennaō of · ho Azor Azōr, ¹⁴ Azor Azōr · de was the father gennaō of · ho Zadok Sadōk, Zadok Sadōk · de was the father gennaō of · ho Achim Achim, and de Achim Achim was the father gennaō of · ho Eliud Elioud, ¹⁵ Eliud Elioud · de was the father gennaō of · ho Eleazar Eleazar, Eleazar Eleazar · de was the father gennaō of · ho Matthan Matthan, and de Matthan Matthan was the father gennaō of · ho Jacob Iakōb, ¹⁶ Jacob Iakōb · de was the father gennaō of · ho Joseph Iōsēph the ho husband anēr of Mary Maria, from ek whom hos Jesus Iēsous was born gennaō, who ho is called legō Christ Christos.

¹⁷ So oun all pas the ho generations genea from apo Abraham Abraam to heōs David Dauid were fourteen dekatessares generations genea, and kai from apo David Dauid to heōs the ho deportation metoikesia to Babylon Babylōn fourteen dekatessares generations genea, and kai from apo the ho deportation metoikesia to Babylon Babylōn to heōs the ho Christ Christos fourteen dekatessares generations genea.

¹⁸ Now de the ho birth genesis of ho Jesus Iēsous Christ Christos took place eimi in this way houtōs: When his autos mother mētēr Mary Maria was pledged mnēsteuō in marriage · ho to ho Joseph Iōsēph, before prin ē they autos had come synerchomai together , she was found heuriskō to be echō with en child gastēr by ek the Holy hagios Spirit pneuma. ¹⁹ Because her autos husband anēr Joseph Iōsēph · de · ho was eimi a just dikaios man and kai unwilling mē thelō to disgrace deigmatizō her autos in public deigmatizō, he planned boulomai to release apolyō her autos quietly lathrai. ²⁰ But de as he autos pondered enthumeomai this houtos, behold idou, an angel angelos of the Lord kyrios appeared phainō to him autos in kata a dream onar, saying legō, “ Joseph Iōsēph, son hyios of David Dauid, do not mē be afraid phobeomai to take paralambanō Mary Maria · ho as your sy wife gynē; for gar that ho which has been conceived gennaō in en her autos is eimi by ek the Holy hagios Spirit pneuma. ²¹ And de she will bear tiktō a son hyios, and kai you are to call kaleō · ho him autos Jesus Iēsous, for gar he autos will save sōzō · ho his autos people laos from apo · ho their autos sins hamartia.” ²² All holos this houtos · de took ginomai place so hina that what ho was spoken legō by hypo the Lord kyrios through dia the ho prophet prophētēs might be fulfilled plēroō: ²³ “ Behold idou, the ho virgin parthenos shall conceive en and kai give birth tiktō to a son hyios, and kai they shall call kaleō · ho him autos Emmanuel Emmanouēl,” which hos is eimi translated methermēneuō “ God theos is with meta us hēmeis.” · ho ²⁴ When Joseph Iōsēph arose egeirō · de · ho from apo · ho sleep hypnos, he did poieō what hōs the angel angelos of kyrios the Lord kyrios had told prostassō him autos, · ho and kai he took paralambanō her as · ho his autos wife gynē, ²⁵ but kai he had no ou marital ginōskō relations with her autos until heōs hos she had given tiktō birth to a son hyios; and kai he called kaleō · ho him autos Jesus Iēsous.

1 I wrote poieō the ho first prōtos book logos, Theophilus Theophilos, about peri everything pas that hos Jesus Iēsous began archō · ho to do poieō and kai to teach didaskō, ² until achri the hos day hēmera when, having given commands entellō through dia the Holy hagios Spirit pneuma to the ho apostles apostolos he had chosen eklegomai, he was taken analambanō up ; ³ to whom hos also kai he presented paristēmi himself heautou alive zaō after meta · ho his autos passion paschō by en many polys proofs tekmērion, being seen optanomai by them autos over dia a period of forty tesserakonta days hēmera and kai telling legō them what ho concerns peri the ho kingdom basileia of ho God theos. ⁴ · kai While he was synalizō with them, he ordered parangellō them autos not mē to depart chōrizō from apo Jerusalem Hierosolyma, but alla to await perimenō the ho promise epangelia of the ho Father patēr, which hos, he said, “ you heard akouō from me egō; ⁵ for hoti John Iōannēs baptized baptizō with water hydōr, but de you hymeis will be baptized baptizō with en the Holy hagios Spirit pneuma not ou many polys days hēmera from meta now houtos.”

⁶ So oun when they ho had come synerchomai together , they asked erōtaō him autos, saying legō, “ Lord kyrios, is this houtos the ho time chronos when you will restore apokathistēmi the ho kingdom basileia to ho Israel Israēl?” ⁷ But de he said legō to pros them autos, “ It is eimi not ou for you hymeis to know ginōskō the times chronos or ē seasons kairos that hos the ho Father patēr has set tithēmi by en · ho his idios own authority exousia. ⁸ But alla you will receive lambanō power dynamis when the ho Holy hagios Spirit pneuma has come eperchomai upon epi you hymeis, and kai you will be eimi my egō witnesses martys both te in en Jerusalem Ierousalēm and kai in en all pas · ho Judea Ioudaia and kai Samaria Samareia, and kai to heōs the end eschatos of the ho earth gē.” ⁹ And kai when he had said legō these houtos words, while they autos were watching blepō, he was lifted epairō up and kai a cloud nephelē took hypolambanō him autos away from apo · ho their autos eyes ophthalmos. ¹⁰ And kai while hōs they were eimi gazing atenizō into eis the ho sky ouranos, as he autos was going poreuō, · kai behold idou, two dyo men anēr stood paristēmi by them autos in en white leukos robes esthēs, ¹¹ and kai said legō, “ Men anēr of Galilee Galilaios, why tis do you stand histēmi looking emblepō up into eis the ho sky ouranos? This houtos · ho Jesus Iēsous, who ho was taken analambanō up from apo you hymeis into eis · ho heaven ouranos, will come erchomai in the same houtōs way tropos as hos you saw theaomai him autos going poreuō into eis · ho heaven ouranos.”

¹² Then tote they returned hypostrephō to eis Jerusalem Ierousalēm from apo a hill oros · ho called kaleō “The Mount of Olives elaiōn,” which hos is eimi near engys Jerusalem Ierousalēm, a Sabbath sabbaton day’s walk away echō. ¹³ And kai when hote they had entered eiserchomai the city, they went up anabainō to eis the ho upper hyperōon room , where hou they were eimi lodging katamenō; · ho Peter Petros and kai John Iōannēs and kai James Iakōbos and kai Andrew Andreas, Philip Philippos and kai Thomas Thōmas, Bartholomew Bartholomaios and kai Matthew, James Iakōbos the son of Alphaeus Halphaios and kai Simon Simōn the ho Zealot zēlōtēs and kai Judas Ioudas the son of James Iakōbos. ¹⁴ These houtos all pas were eimi devoting proskartereō themselves with a single homothumadon purpose to ho prayer proseuchē, with syn the women gynē and kai Mary Mariam, the ho mother mētēr of ho Jesus Iēsous, and kai with ho his autos brothers adelphos.

¹⁵ And kai in en · ho those houtos days hēmera Peter Petros stood anistēmi up in en the midst mesos of the ho brothers adelphos (a crowd ochlos of people onoma, about hōsei a hundred hekaton and twenty eikosi, had gathered together epi), · ho and said legō, ¹⁶ “ My brothers anēr, it was necessary dei for the ho Scripture graphē to be fulfilled plēroō, which hos the Holy hagios Spirit pneuma spoke beforehand · ho · ho by dia the mouth stoma of David Dauid concerning peri Judas Ioudas, who ho became ginomai guide hodēgos to those ho who arrested syllambanō Jesus Iēsous. ¹⁷ For hoti he was eimi numbered katarithmeō among en us hēmeis and kai received lanchanō his ho allotted klēros share of ho this houtos ministry diakonia.” ¹⁸ ( Now oun this houtos man bought ktaomai a field chōrion with ek the reward misthos of his ho unjust adikia deed , and kai falling ginomai headfirst prēnēs he burst lakaō open in the middle mesos and kai all pas his autos intestines splanchnon gushed ekchunnomai out . · ho ¹⁹ And kai it became ginomai known gnōstos to all pas the ho inhabitants katoikeō of Jerusalem Ierousalēm, so hōste that the ho field chōrion was called kaleō in ho their autos own idios language dialektos Akeldama, that houtos is eimi, “ Field chōrion of Blood haima.”) ²⁰ “ For gar it is written graphō in en the Book biblos of Psalms psalmos, ‘ Let his autos house epaulis become ginomai · ho deserted erēmos, and kai let there be eimi no mē · ho one living katoikeō in en it autos’; and kai ‘ Let lambanō another heteros take over lambanō · ho his autos responsibilities episkopē.’ ²¹ It is necessary dei, therefore oun, that of the ho men anēr who have accompanied synerchomai us hēmeis during en all pas the time chronos in which hos the ho Lord kyrios Jesus Iēsous came eiserchomai in and kai went exerchomai out among epi us hēmeis, ²² beginning archō from apo the ho baptism baptisma of John Iōannēs until heōs the ho day hēmera on which hos he was taken analambanō up from apo us hēmeis—that one heis of these houtos become ginomai with syn us hēmeis a witness martys of ho his autos resurrection anastasis.” ²³ So kai they proposed histēmi two dyo, Joseph Iōsēph · ho called kaleō Barsabbas Barsabbas ( who hos was called epikaleō Justus Ioustos), and kai Matthias Maththias. ²⁴ And kai they prayed proseuchomai and said legō, “ You sy, Lord kyrios, the one who knows kardiognōstēs the hearts of all pas, show anadeiknymi which hos one heis of ek these houtos two dyo you have chosen eklegomai · ho ²⁵ to take lambanō the ho place topos of ho this houtos ministry diakonia and kai apostleship apostolē, from apo which hos Judas Ioudas turned parabainō aside to go poreuō to eis his own idios · ho place topos.” · ho ²⁶ And kai they cast didōmi lots klēros for them autos, and kai the ho lot klēros fell piptō on epi Matthias Maththias, and kai he was counted synkatapsēphizomai with meta the ho eleven hendeka apostles apostolos.