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Ezekiel 18-19

The One Who Sins Will Die

18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?(A)

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb(B) in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(C) is the one who will die.(D)

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain(E) shrines
    or look to the idols(F) of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.(G)
He does not oppress(H) anyone,
    but returns what he took in pledge(I) for a loan.
He does not commit robbery(J)
    but gives his food to the hungry(K)
    and provides clothing for the naked.(L)
He does not lend to them at interest
    or take a profit from them.(M)
He withholds his hand from doing wrong
    and judges fairly(N) between two parties.
He follows my decrees(O)
    and faithfully keeps my laws.
That man is righteous;(P)
    he will surely live,(Q)
declares the Sovereign Lord.

10 “Suppose he has a violent son, who sheds blood(R) or does any of these other things[a] 11 (though the father has done none of them):

“He eats at the mountain shrines.(S)
He defiles his neighbor’s wife.
12 He oppresses the poor(T) and needy.
He commits robbery.
He does not return what he took in pledge.(U)
He looks to the idols.
He does detestable things.(V)
13 He lends at interest and takes a profit.(W)

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(X)

14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:(Y)

15 “He does not eat at the mountain shrines(Z)
    or look to the idols(AA) of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry(AB)
    and provides clothing for the naked.(AC)
17 He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws(AD) and follows my decrees.

He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.(AE) 20 The one who sins is the one who will die.(AF) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(AG)

21 “But if(AH) a wicked person turns away from all the sins they have committed and keeps all my decrees(AI) and does what is just and right, that person will surely live; they will not die.(AJ) 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.(AK) 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(AL) when they turn from their ways and live?(AM)

24 “But if a righteous person turns(AN) from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness(AO) they are guilty of and because of the sins they have committed, they will die.(AP)

25 “Yet you say, ‘The way of the Lord is not just.’(AQ) Hear, you Israelites: Is my way unjust?(AR) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(AS) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(AT) 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent!(AU) Turn away from all your offenses; then sin will not be your downfall.(AV) 31 Rid(AW) yourselves of all the offenses you have committed, and get a new heart(AX) and a new spirit. Why(AY) will you die, people of Israel?(AZ) 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(BA) and live!(BB)

A Lament Over Israel’s Princes

19 “Take up a lament(BC) concerning the princes(BD) of Israel and say:

“‘What a lioness(BE) was your mother
    among the lions!
She lay down among them
    and reared her cubs.(BF)
She brought up one of her cubs,
    and he became a strong lion.
He learned to tear the prey
    and he became a man-eater.
The nations heard about him,
    and he was trapped in their pit.
They led him with hooks(BG)
    to the land of Egypt.(BH)

“‘When she saw her hope unfulfilled,
    her expectation gone,
she took another of her cubs(BI)
    and made him a strong lion.(BJ)
He prowled among the lions,
    for he was now a strong lion.
He learned to tear the prey
    and he became a man-eater.(BK)
He broke down[b] their strongholds
    and devastated(BL) their towns.
The land and all who were in it
    were terrified by his roaring.
Then the nations(BM) came against him,
    those from regions round about.
They spread their net(BN) for him,
    and he was trapped in their pit.(BO)
With hooks(BP) they pulled him into a cage
    and brought him to the king of Babylon.(BQ)
They put him in prison,
    so his roar(BR) was heard no longer
    on the mountains of Israel.(BS)

10 “‘Your mother was like a vine in your vineyard[c](BT)
    planted by the water;(BU)
it was fruitful and full of branches
    because of abundant water.(BV)
11 Its branches were strong,
    fit for a ruler’s scepter.
It towered high
    above the thick foliage,
conspicuous for its height
    and for its many branches.(BW)
12 But it was uprooted(BX) in fury
    and thrown to the ground.
The east wind(BY) made it shrivel,
    it was stripped of its fruit;
its strong branches withered
    and fire consumed them.(BZ)
13 Now it is planted in the desert,(CA)
    in a dry and thirsty land.(CB)
14 Fire spread from one of its main[d] branches
    and consumed(CC) its fruit.
No strong branch is left on it
    fit for a ruler’s scepter.’(CD)

“This is a lament(CE) and is to be used as a lament.”

Hebrews 9:1-10

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

Psalm 106:32-48

32 By the waters of Meribah(A) they angered the Lord,
    and trouble came to Moses because of them;
33 for they rebelled(B) against the Spirit(C) of God,
    and rash words came from Moses’ lips.[a](D)

34 They did not destroy(E) the peoples
    as the Lord had commanded(F) them,
35 but they mingled(G) with the nations
    and adopted their customs.
36 They worshiped their idols,(H)
    which became a snare(I) to them.
37 They sacrificed their sons(J)
    and their daughters to false gods.(K)
38 They shed innocent blood,
    the blood of their sons(L) and daughters,
whom they sacrificed to the idols of Canaan,
    and the land was desecrated by their blood.
39 They defiled themselves(M) by what they did;
    by their deeds they prostituted(N) themselves.

40 Therefore the Lord was angry(O) with his people
    and abhorred his inheritance.(P)
41 He gave them into the hands(Q) of the nations,
    and their foes ruled over them.
42 Their enemies oppressed(R) them
    and subjected them to their power.
43 Many times he delivered them,(S)
    but they were bent on rebellion(T)
    and they wasted away in their sin.
44 Yet he took note of their distress
    when he heard their cry;(U)
45 for their sake he remembered his covenant(V)
    and out of his great love(W) he relented.(X)
46 He caused all who held them captive
    to show them mercy.(Y)

47 Save us,(Z) Lord our God,
    and gather us(AA) from the nations,
that we may give thanks(AB) to your holy name(AC)
    and glory in your praise.

48 Praise be to the Lord, the God of Israel,
    from everlasting to everlasting.

Let all the people say, “Amen!”(AD)

Praise the Lord.

Proverbs 27:10

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(A) strikes you—
    better a neighbor nearby than a relative far away.

New International Version (NIV)

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