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Leviticus 6:1-7:27

Guilt Offering

[a]Then the Lord spoke to Moses, saying, (A)When a person sins and acts unfaithfully against the Lord, and disavows the rightful claim of his neighbor regarding a deposit or a security entrusted to him, or regarding robbery, or he has extorted from his neighbor, or (B)has found what was lost and lied about it and sworn falsely, so that he sins regarding any of the things that people do; then it shall be, when he sins and becomes guilty, that he shall (C)restore what he took by robbery or acquired by extortion, or the deposit which was [b]entrusted to him, or the lost property which he found, or anything about which he swore falsely; (D)he shall make restitution for it [c]in full and add to it a fifth more. (E)He shall give it to the one to whom it belongs on the day he presents his guilt offering. Then he shall bring to the priest his guilt offering to the Lord, (F)a ram without defect from the flock, according to your assessment, as a guilt offering, and (G)the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

The Priest’s Part in the Offerings

[d]Then the Lord spoke to Moses, saying, “Command Aaron and his sons, saying, ‘This is (H)the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and (I)the fire on the altar is to be kept burning on it. 10 The priest is to put on (J)his linen robe, and he shall put on linen undergarments next to his [e]body; and he shall take up the fatty ashes to which the fire [f]reduces the burnt offering on the altar and place them beside the altar. 11 Then he shall take off his garments and put on other garments, and carry the fatty ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings (K)on it. 13 Fire shall be kept burning continually on the altar; it is not to go out.

14 ‘Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar. 15 (L)Then one of them shall lift up from it a handful of the fine flour of the grain offering, [g]with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a soothing aroma, as its memorial offering to the Lord. 16 And Aaron and his sons are to eat (M)what is left of it. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the courtyard of the tent of meeting. 17 (N)It shall not be baked with leaven. I have given it as their share from My offerings by fire; (O)it is most holy, like the sin offering and (P)the guilt offering. 18 (Q)Every male among the sons of Aaron may eat it; it is a permanent ordinance throughout your generations, from the offerings by fire to the Lord. [h](R)Whoever touches them [i]will become consecrated.’”

19 Then the Lord spoke to Moses, saying, 20 “This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed; the tenth of an [j](S)ephah of fine flour as (T)a [k]regular grain offering, half of it in the morning and half of it in the evening. 21 It shall be prepared with oil on a (U)griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a soothing aroma to the Lord. 22 The anointed priest who will be in his place [l]among his sons shall [m]offer it. By a permanent ordinance it shall be entirely offered up in smoke to the Lord. 23 So every grain offering of the priest shall be burned entirely. It shall not be eaten.”

24 Then the Lord spoke to Moses, saying, 25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: (V)in the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the Lord; it is most holy. 26 (W)The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the tent of meeting. 27 (X)[n]Whoever touches its flesh [o]will become consecrated; and when any of its blood spatters on a garment, you shall wash what spattered on it in a holy place. 28 Also (Y)the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water. 29 (Z)Every male among the priests may eat it; (AA)it is most holy. 30 But no sin offering (AB)of which any of the blood is brought into the tent of meeting to make atonement (AC)in the Holy Place shall be eaten; (AD)it shall be burned with fire.

The Priest’s Part in the Offerings

‘Now this is the law of the (AE)guilt offering; it is most holy. In (AF)the place where they slaughter the burnt offering they are to slaughter the guilt offering, and the priest shall sprinkle its blood around on the altar. Then he shall offer from it all its fat: the (AG)fat tail and the fat that covers the entrails, and the two kidneys with the fat that is on them, which is on the loins; and he shall remove the lobe on the liver (AH)with the kidneys. The priest shall offer them up in smoke on the altar as an offering by fire to the Lord; it is a guilt offering. (AI)Every male among the priests may eat it. It shall be eaten in a holy place; it is most holy. The guilt offering is like the (AJ)sin offering: there is one law for them. The (AK)priest who makes atonement with it [p]shall have it. Also the priest who presents anyone’s burnt offering, [q]that priest shall have for himself the hide of the burnt offering which he has presented. Likewise, every grain offering that is baked in the oven and everything prepared in a [r]pan or on a (AL)griddle [s]shall belong to the priest who presents it. 10 Every grain offering, mixed with oil or dry, shall [t]belong to all the sons of Aaron, [u]to all alike.

11 ‘Now this is the law of the (AM)sacrifice of peace offerings which shall be presented to the Lord. 12 If he offers it by way of (AN)thanksgiving, then along with the sacrifice of thanksgiving he shall offer (AO)unleavened cakes mixed with oil, and unleavened wafers [v]spread with oil, and cakes of well stirred fine flour mixed with oil. 13 With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of (AP)leavened bread. 14 Of [w]this he shall present one of every offering as a [x]contribution to the Lord; (AQ)it shall [y]belong to the priest who sprinkles the blood of the peace offerings.

15 (AR)Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning. 16 But if the sacrifice of his offering is a [z](AS)vow or a [aa]voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next [ab]day what is left of it may be eaten; 17 (AT)but what is left over from the flesh of the sacrifice on the third day shall be burned with fire. 18 So if any of the flesh of the sacrifice of his peace offerings is ever eaten on the third day, he who offers it will not be accepted, and it will not be credited to him. It will be an (AU)unclean thing, and the person who eats it shall bear his punishment.

19 ‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. [ac]As for other flesh, anyone who is clean may eat such flesh. 20 (AV)But the person who eats the flesh of the sacrifice of peace offerings which belong to the Lord, [ad]when he is unclean, that person (AW)shall be cut off from his people. 21 (AX)When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean [ae]detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’”

22 Then the Lord spoke to Moses, saying, 23 “Speak to the sons of Israel, saying, ‘You shall not eat (AY)any fat from an ox, a sheep, or a goat. 24 Also the fat of an animal which dies and the fat of an animal (AZ)torn by animals may be put to any other use, but you certainly are not to eat it. 25 For whoever eats the fat of the animal from which [af]an offering by fire is offered to the Lord, the person who eats it shall also be cut off from his people. 26 And (BA)you are not to eat any blood, either of bird or animal, in any of your dwellings. 27 Any person who eats any blood, that person shall also be cut off from his people.’”

Mark 3:7-30

(A)Jesus withdrew to the sea with His disciples; and (B)a large multitude from Galilee followed, and also from Judea, and from Jerusalem, and from (C)Idumea, and beyond the Jordan, and the vicinity of (D)Tyre and Sidon, a great number of people heard about everything that He was doing and came to Him. (E)And He told His disciples to see that a boat would be ready for Him because of the [a]masses, so that they would not crowd Him; 10 for He had (F)healed many, with the result that all those who had (G)diseases pushed in around Him in order to (H)touch Him. 11 And whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are (I)the Son of God!” 12 And He (J)strongly warned them not to [b]reveal who He was.

The Twelve Are Chosen

13 And He *went up on (K)the mountain and *(L)summoned those whom He Himself wanted, and they came to Him. 14 And He appointed twelve, so that they would be with Him and that He could send them out to preach, 15 and to have authority to cast out the demons. 16 And He appointed the twelve: (M)Simon (to whom He gave the name Peter), 17 [c]James the son of Zebedee and John the brother of [d]James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, [e]James the son of Alphaeus, Thaddaeus, and Simon the [f]Zealot; 19 and Judas Iscariot, who also betrayed Him.

20 And He *came [g](N)home, and the (O)crowd *gathered again, (P)to such an extent that they could not even eat [h]a meal. 21 And when (Q)His own [i]people heard about this, they came out to take custody of Him; for they were saying, “(R)He has lost His senses.” 22 The scribes who came down (S)from Jerusalem were saying, “He [j]is possessed by [k](T)Beelzebul,” and “(U)He casts out the demons by the ruler of the demons.” 23 (V)And so He called them to Himself and began speaking to them in (W)parables: “How can (X)Satan cast out Satan? 24 And if a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house will not be able to stand. 26 And if (Y)Satan has risen up against himself and is divided, he cannot stand, but [l]he is finished! 27 (Z)But no one can enter the strong man’s house and plunder his property unless he first ties up the strong man, and then he will plunder his house.

28 (AA)Truly I say to you, all sins will be forgiven the sons and daughters of men, and whatever blasphemies they commit; 29 but (AB)whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” 30 because they were saying, “He has an unclean spirit.”

Psalm 37:1-11

Security of Those Who Trust in the Lord, and Insecurity of the Wicked.

A Psalm of David.

37 (A)Do not get upset because of evildoers,
Do not be (B)envious of wrongdoers.
For they will (C)wither quickly like the grass,
And (D)decay like the green plants.
(E)Trust in the Lord and do good;
(F)Live in the land and [a](G)cultivate faithfulness.
(H)Delight yourself in the Lord;
And He will (I)give you the desires of your heart.
(J)Commit your way to the Lord,
Trust also in Him, and He will do it.
He will bring out (K)your righteousness as the light,
And your judgment (L)as the noonday.

[b]Rest in the Lord and (M)wait [c]patiently for Him;
(N)Do not get upset because of one who is (O)successful in his way,
Because of the person who carries out wicked schemes.
Cease from anger and (P)abandon wrath;
Do not get upset; it leads only to evildoing.
For (Q)evildoers will be eliminated,
But those who wait for the Lord, they will (R)inherit the land.
10 Yet (S)a little while and the wicked person will be no more;
And you will look carefully for (T)his place and he will not be there.
11 But (U)the humble will inherit the land
And will delight themselves in (V)abundant prosperity.

Proverbs 10:3-4

The Lord (A)will not allow the [a]righteous to hunger,
But He (B)will [b]reject the craving of the wicked.
Poor is one who works with [c]a lazy hand,
But the (C)hand of the diligent makes rich.

New American Standard Bible (NASB)

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