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14 Let this be a warning, the Eternal’s word to you sarcastic jokesters,
you leaders in Jerusalem.
15 For you have made an audacious claim:
Leaders: We have made a pact with death; we’ve made a deal with the grave.
When the scourge of disease and doom comes our way, they won’t touch us.
Death and the grave will pass us by
for our fraud disguises us, and deception is our shield.
16 So the Lord, the Eternal, has this to say:
Eternal One: See here, I am laying in Zion a stone, a tested stone—
a cornerstone, chosen and precious—for a firm foundation.
Whoever trusts in it will never be disgraced.[a]
17 Justice will be the line by which I lay out its floor plan,
and righteousness will be My leveling tool.
A hailstorm will pulverize and wash away the fraud and deception behind which people hide,
and floodwaters will overrun their hiding place.
18 Then your pact with death and the grave will be annulled.
When the scourge that you fear comes along,
It will find you and pummel you down.
19 Whenever it does come your way, it will grab you.
It could be anytime—morning, noon, or night.
To fathom its message will be sheer terror.
20 The bed is too short to stretch out and the blanket is too small
for you to hide in or pretend you are not here.
21 For the Eternal will stand as He did at Mount Perazim
and shake it all up as He did in Gibeon Valley,
To accomplish whatever it is that God wills to accomplish—
strange deeds indeed.
22 So don’t keep laughing it off,
or your chains will be made even stronger.
For I heard from the Lord, the Eternal, Commander of heavenly armies,
that an absolute end has been determined for the whole earth.
23 Pay attention! Listen well;
take care to hear my words.
24 Does a farmer constantly plow and turn the soil to plant his seed?
No, of course not.
25 When he’s leveled and tilled the soil,
doesn’t he plant each seed according to its specifications?
He scatters the dill, sows the cummin, plants the wheat in rows,
puts barley and spelt where they grow best.
26 God instructs and directs the farmer
in how best to manage the land.
27 For dill isn’t threshed with a sledge,
and you don’t roll a cart over the cummin.
Dill is properly beaten free with one kind of stick,
and cummin with another.
28 Similarly, you have to grind grain to have flour for bread,
but you don’t grind it endlessly.
When the wheel on the cart and the horses go over the grain,
you must be careful not to crush it.
29 The Eternal, Commander of heavenly armies,
is the source of such wisdom.
His advice is wonderful.
For generation after generation of God’s people who have watched their country being attacked repeatedly and humbled by their enemies, Isaiah’s words must provide a great deal of comfort. Nothing could be more traumatic than to know that the temple to the one True God is under siege and finally destroyed. When Isaiah’s words are heard, many audiences must think of a restored temple in Jerusalem. God Himself is promising to lay the foundation for that restored temple, assuring that those who trust in His work will never have to rush around again to figure out how to save themselves from another invader. God’s foundation will hold firm, no matter what, so there is every reason to be confident.
Early Christians see in Isaiah’s message a promise of a new temple, a temple not made with hands. Simon, whom Jesus names “Rock” (Peter), refers to this prophecy when he writes of believers coming to Jesus to form a spiritual house (1 Peter 2:6). Jesus’ followers confess Him to be the stone that forms the foundation for God’s new temple. He is the cornerstone: though rejected by some, He is chosen and precious in God’s sight.
29 O Ariel, woe to you Ariel, our Jerusalem,
where David set up his camp to stay.
Go ahead, go on with your fruitless festivals,
your calendar of events, year in and year out.
2 In the meantime, I will trouble Ariel to the point of mourning and crying.
She will be for me a fiery hearth.
3 I will surround you, enclose you, cut you off.
I will isolate you from aid or reprieve;
I will attack the city walls with towers and siege works.
4 That will humble you so low, you’ll speak from the earth itself.
And when you do, your voice will issue from the very dust where you lie;
Your voice will rise from the ground like the voice of a ghost,
like a soft whisper from the earth.
5 But in an instant your ruthless enemies, who seem too many to count,
will become as fluttering dust, as wind-driven chaff.
They will be blown away in the snap of a finger.
6 For the Eternal, Commander of heavenly armies, will visit you
with thunder and earthquake and great noise,
With raging wind and tempest and consuming fire.
7 And all those armies intent on destroying Ariel,
that great international coalition of Jerusalem’s enemies
Battering against the city of God, will disappear.
They’ll evaporate like a night’s dream in the light of day.
8 As when a starving person dreams of eating at a banquet and wakes hungry,
or a thirsty person drinking his fill in sleepy night visions
Finds himself still parched when the morning comes,
that’s how it will be for the horde attacking Mount Zion, His chosen place.
9 But it will take some time. Wait and wonder.
In the meantime, make yourselves unable to see or understand.
Make yourselves drunk and unsteady,
but not from wine or liquor.
10 For the Eternal One has poured you a cup of sleep—
deep, heavy sleep.
O prophets and seers, He has closed your eyes and covered your heads.
11-12 Everything God is disclosing to you will be like the words recorded in a book that is sealed. When it is given to one who is literate, he can’t read it because it is sealed. When it is given to one who is illiterate, he can’t read it because he doesn’t know how.
The prophet’s message seems inaccessible or unintelligible to many. For some, a few rituals are enough. But a relationship with God demands a complete commitment to something, Someone greater.
Eternal One: 13 These people think they can draw near to Me by saying the right things,
by honoring Me with their lips, but their hearts are far away from Me.
Their worship of Me consists of man-made traditions learned by rote;
it is a meaningless sham.[b]
14 Therefore, I will do something extraordinary with this people.
I will add wonder to wonders—
Shut down the wisdom of their wise
and hide what the discerning have figured out.
15 Oh, it’ll be bad for those of you who conceal your thoughts from the Eternal,
who do your deeds in the dark and say:
“Who sees us? Who knows what we are doing?”
Do they really think that God cannot know what they have hidden, so dark and deep? They are sure to be surprised.
16 My goodness, how you’ve turned things around!
You seem to think that the potter is equal to the clay;
Should the pot say about the potter, “He didn’t make me”?
Or does the thing formed say about the one who formed it,
“He doesn’t understand anything”?
17 Surely you know that in just a little while
the forests that clothe Lebanon will become rich fields
And the fields will be considered as valuable as the forests.
18 Then the deaf will hear the words read from a book,
and darkness and gloom will fall from the eyes of the blind.
19 A renewed sense of joy will come over the humble, thanks to the Eternal;
and joyous celebrations will break out among the poor, because of the Holy One of Israel.
20 For cruelty and mean-spiritedness will come to an end,
and those who laugh dismissively will be silenced.
All those who are determined to do evil will be cut down.
21 Those who level a false charge against an innocent person,
who twist an honest testimony and tell lies
in order to incriminate the innocent, will be stopped.
22 So the Eternal One, who rescued Abraham, says concerning Jacob:
Eternal One: The people of Jacob’s line will no longer be ashamed,
nor will they grow pale with embarrassment.
23 For when they lay eyes on their children, the work of My hands,
they will protect My name and keep it holy.
They will recognize that I am sacred, the Holy One of Jacob,
and stand in awe of Me, the God of Israel.
24 Whoever thought otherwise and wandered off will know the truth,
and whoever said otherwise and voiced criticism will quietly learn.
30 Eternal One: Oh, it will be so bad for you, My rebellious children,
who enact a plan but not as I would have you do,
Who form an alliance contrary to My Spirit,
compounding sin, one bad choice after another.
2 You look to Egypt for security and help without consulting Me.
You seem to think that Pharaoh is the answer,
That Egypt will protect you from harm.
3 But because you cling to the earthly power of great nations,
you will be disappointed and ashamed
In the very thing you grasped—Pharaoh and Egypt.
4 For even though Egypt’s princes and ambassadors are in the delta region,
in Zoan and Hanes,
5 They will be no help to you, no security or revenue for you.
You’ll be embarrassed that you ever thought they would be
And you will be shamed and disgraced for associating with them.
6 A message about the beasts of the Negev:
Nevertheless, the Judeans go down to Egypt,
Crossing through a land of trouble and anguish,
tracked by lionesses and lions, in danger of vipers and poisonous snakes,
All their precious valuables packed on the backs of donkeys and camels.
They look to a people who can offer them nothing.
7 Eternal One: Egypt’s help is no help at all.
Therefore I call Egypt “Rahab”—a storm that just sits there.
8 So, go on—write all this down on a tablet in their presence;
inscribe it on a scroll as a permanent record
So people will know about it forever.
9 After all, these people are rebellious and distrustful.
They won’t accept, don’t even pay attention
To what the Eternal has tried to tell them.
10 They say to those gifted with discernment and insight:
“Stop with your visions. We’ve had enough of them.”
They say to the prophets, “Tell us only what we’d like to hear;
save your truth-telling pessimism for someone else.
We want to hear flattery.
11 And for goodness’ sake, stop talking about the Holy One of Israel.
Get out of the gloomy rut you are in—
Your message is a bit stale—take a different path.”
23 Before faith came on the scene, the law did its best to keep us in line, restraining us until the faith that was to come was fully revealed. 24 So then, the law was like a tutor, assigned to train us and point us to the Anointed, so that we will be acquitted of all wrong and made right by faith. 25 But now that true faith has come, we have no need for a tutor. 26 It is your faith in the Anointed Jesus that makes all of you children of God 27 because all of you who have been initiated into the Anointed One through the ceremonial washing of baptism[a] have put Him on. 28 It makes no difference whether you are a Jew or a Greek, a slave or a freeman, a man or a woman, because in Jesus the Anointed, the Liberating King, you are all one. 29 Since you belong to Him and are now subject to His power, you are the descendant of Abraham and the heir of God’s glory according to the promise.
4 Listen. I am going to explain how this all works: When a minor inherits an estate from his parents, although he is the owner of everything, he is the same as a slave. 2 Until the day set by his father, the minor is subject to the authorities or guardians whom his father put in charge. 3 It is like that with us; there was a time when we were like children held under the elemental powers of this world. 4 When the right time arrived, God sent His Son into this world (born of a woman, subject to the law) 5 to free those who, just like Him, were subject to the law. Ultimately He wanted us all to be adopted as sons and daughters. 6 Because you are now part of God’s family, He sent the Spirit of His Son into our hearts; and the Spirit calls out, “Abba, Father.” 7 You no longer have to live as a slave because you are a child of God. And since you are His child, God guarantees an inheritance is waiting for you.
“Abba” is an address spoken by children to their fathers expressing intimacy and respect. It would not be out-of-the-question to think of it as “Dad,” or “Daddy.”
8 During the time before you knew God, you were slaves to powers that are not gods at all. 9 But now, when you are just beginning to know the one True God—actually, He is showing how completely He knows you—how can you turn back to weak and worthless idols made by men, icons of these spiritual powers? Haven’t you endured enough bondage to these breathless idols? 10 You are observing particular days, months, festival seasons, and years; 11 you have me worried that I may have wasted my time laboring among you.
12 Brothers and sisters, I have become one of you. Now it’s your turn—become as I am. You have never wronged me. 13 Do you remember the first time I preached the good news to you? I was sick, and 14 I know my illness was a hardship to you, but you never drew back from me or scorned me. You cared for me as if I were a heavenly messenger of God, possibly as well as if I were the Anointed Jesus Himself! Don’t you remember? 15 What has happened to your joy and blessing? I tell you, the place was so thick with love that if it were possible, you would have plucked out your eyes and handed them to me. 16 And now, do I stand as your enemy because I tried to bless you with the truth? 17 I’ll tell you what these false brothers and sisters are counting on: your attention. They are ravenous for it. They are not acting honorably or in your best interests. They want to keep you away from the good news we proclaim so they can have you all to themselves. 18 Listen, there’s nothing wrong with zeal when you’re zealous for God’s good purpose. And what’s more, you don’t have to wait for me to be with you to seek the good. 19 My dear children, I feel the pains of birth upon me again, and I will continue in labor for you until the Anointed One is formed completely in you. 20 I wish I were there. This letter is really harsh, yet I am really perplexed by you.
21 Now it’s your turn to instruct me. All of you who want to live by the rules of the law, are you really listening to and heeding what the law teaches? Listen to this: 22 it’s recorded in the Scripture that Abraham was the father of two sons. One son was born to a slave woman, Hagar, and the other son was born to a free woman, Abraham’s wife, Sarah. 23 The slave woman’s son was born through only natural means, but the free woman’s son was born through a promise from God. 24 I’m using an allegory. Here’s the picture: these two women stand for two covenants. The first represents the covenant God made on Mount Sinai—this is Hagar, who gives birth to children of slavery. 25 Hagar is Mount Sinai in Arabia, and she stands for the Jerusalem we know now. She has lived in slavery along with her children. 26 But there is a Jerusalem we know above. She is free, and she is our mother. 27 Isaiah wrote,
Be glad, you who feel sterile and never gave birth!
Raise a joyful shout, childless woman, who never went into labor!
For the barren woman produces many children,
more than the one who has a husband.[b]
28 So you see now, brothers and sisters, you are children of the promise like Isaac. 29 The slave’s son, born through only what flesh could conceive, resented and persecuted the one born into the freedom of the Spirit. The slave’s son picked at Isaac, just as you are being picked at now. 30 So what does the Scripture say? “Throw out the slave and her son, for the slave’s son will never have a share of the inheritance coming to the son of the free woman.”[c] 31 So, brothers and sisters, we are not children of the slave woman, but sons and daughters of the free.
Psalm 62
For the worship leader, Jeduthun. A song of David.
1 My soul quietly waits for the True God alone;
my salvation comes from Him.
2 He alone is my rock and my deliverance,
my citadel high on the hill; I will not be shaken.
3 How long will you attack a man?
How long will all of you strive to crush your prey
when he’s like a leaning fence or a wall on the verge of collapse?
4 Their only purpose in life is to knock him down from his prominent position;
they love deceit.
When others are around, they speak a blessing on someone,
but inwardly they are mumbling a curse.
[pause]
5 My soul quietly waits for the True God alone
because I hope only in Him.
6 He alone is my rock and deliverance,
my citadel high on a hill;
I will not be shaken.
7 My salvation and my significance depend ultimately on God;
the core of my strength, my shelter, is in the True God.
8 Have faith in Him in all circumstances, dear people.
Open up your heart to Him;
the True God shelters us in His arms.
[pause]
9 Human beings disappear like a breath;
even people of rank live artificial lives.
Their weight is that of a breath in a balance—nothing.
Added together, they’re still lighter than air.
10 Do not resort to oppression;
resist the temptation of ill-gotten gain.
If you achieve wealth, don’t let your heart get attached.
11 The True God spoke this once,
and twice I’ve heard:
That You, the True God, hold all power;
12 Your love never fails, O Lord,
for You pay every person back
according to his deeds.
19 Listen, my son, be wise,
and steer your life on the right course.
20 Do not spend time with heavy wine drinkers
or those who gorge themselves on meat.
21 For both the drunk and the glutton will end up broke,
sleeping life away, and clothed in rags.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.