Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days
The Voice (VOICE)
Version
Isaiah 1-2

This is the vision that Isaiah (son of Amoz) saw and what he prophesied about Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah in Judah:

In the time of Isaiah, prophets are known to be astute observers of their particular times and places. They speak what they understand to be God’s words to the people about how their thoughts and actions, especially their actions, relate to God’s expectations for them. When the people fall short of such expectations, prophets tell them what God thinks and what the consequences might be.

Listen and take note,
    from the farthest reaches to the nearest!
Listen up heaven and earth,
    for the Eternal One has spoken.
    He is not happy with the children He raised.

Eternal One: Despite all I’ve done,
        My children have rebelled against Me.
    Oxen know their owners;
        even donkeys know where their master feeds them,
    But Israel is ignorant.
        My very own, they ignore Me.

Truly this is a wicked nation,
    a people fat with wrongdoing,
Like a litter of miscreants,
    a pack of wilding adolescents.
They’ve rejected the Eternal,
    despised the Holy One of Israel;
    they’ve turned their backs on Him.

5-6 Why do you insist on taking a beating?
    Why do you persist in such reckless rebellion?
Your bodies already suffer head to toe—
    your heads ache and hearts flutter;
Your skin is covered with bruises,
    swollen with welts, and gaping with wounds,
    with no tending, no healing, no soothing.
Your country is a waste.
    Your cities are dead, sooty rubble.
Your farms and fields are consumed,
    everything you worked for destroyed
    by foreign armies as you look on—helplessly.

Zion, our portion of heaven on earth, is no longer protected;
    Jerusalem stands like a watchman’s shelter in a vineyard,
Like a hut in a melon field,
    like a city assaulted and besieged.

Except for the fraction of us who hang on
    by the grace of the Eternal, Commander of heavenly armies,
We’d be destroyed and deserted
    like Sodom and Gomorrah, utterly done in.[a]

10 Listen to the word of the Eternal One,
    you rulers of Sodom!
Attend to God’s instructions,
    citizens of Gomorrah!

11 Eternal One: What do I care for all of your slaughter-gifts?
        I have had enough of your burnt offerings.
    I’m not interested in any more ram meat or fat from your well-fed cattle.
        The blood of bulls, lambs, or goats does not please Me.
12     When you come into My presence,
        who told you to trample down the courtyard of My temple bringing all of this?
13     Just stop giving Me worthless offerings;
        your incense reeks and offends Me!
    Your feasts and fasts, your new moons and Sabbaths—
        I cannot stand any more of your wicked gatherings.
14     Likewise, I deplore your holidays,
        those calendar days marked specially for Me;
    They weigh Me down.
        I am sick and tired of them!
15     When you summon Me with your hands in the air, I will ignore you.
        Even when you pray your whole litany, I won’t be listening
    Because your hands are full of blood and violence.
16     Wash yourselves, clean up your lives;
        remove every speck of evil in what you do before Me.
    Put an end to all your evil.
17     Learn to do good;
        commit yourselves to seeking justice.
    Make right for the world’s most vulnerable—
        the oppressed, the orphaned, the widow.

18     Come on now, let’s walk and talk; let’s work this out.
        Your wrongdoings are bloodred,
    But they can turn as white as snow.
        Your sins are red like crimson,
    But they can be made clean again like new wool.
19     If you pay attention now and change your ways,
        you can eat good things from a healthy earth.
20     But if you refuse to listen and stubbornly persist,
        then, by violence and war, you will be the one devoured.

These things were spoken by the very mouth of the Eternal.

21 O that city, once so loyal, has become a prostitute.
    Where there had been perfect justice, equity and compassion,
Now there are murderers.
22 All that once made your community shine like silver is now tarnished,
    your best drink watered down like a cheapskate’s wine.
23 Your leaders are liars, running around with thieves,
    wheedling for bribes—greedy for “contributions.”
They don’t defend the needy and pay no attention to the weak.

24 Consequently, the Eternal, Commander of heavenly armies, the Mighty One of Israel,
    will not keep quiet.

Eternal One: Oh yes, I will get relief from my enemies
        and settle the score with My foes!
25     I will take action against you, My sinful children,
        burning off whatever is worthless, purging whatever is impure.
26     I will bring back legislators who have integrity,
        people like your founding fathers—principled decision-makers.
    Then your city will be called honorable and just,
        a model of ethics, trustworthy, and strong.

27 In that way, this place Zion will pass the test:
    the city restored by justice, her citizens delivered by repentance.
28 But those who arrogantly persist in doing wrong will be crushed.
    Whoever abandons the Eternal will be done in.
29 You will be ashamed because you found pleasure in idols and oaks;
    you will suffer disgrace because you bowed before images in gardens.
30 Like a tree that withers, like a garden without rain,
    you will fall apart, fade, and dry up.
31 And those who seem strong among you will become dry straw,
    their work the spark that sets it all ablaze,
Burning everything to the ground
    and there won’t be anyone around to stop it.

This is what Isaiah (son of Amoz) prophesied about Judah and its capital Jerusalem:

There will come a time in the last days
    when the mountain where the Eternal’s house stands
Will become the highest, most magnificent—
    grander than any of the mountains around it.
And all the nations of the world will run there,
    wanting to see it, feel it, fully experience it.
Many people of all languages, colors, and creeds will come.

People: Come! Let’s go to the Eternal’s mountain,
        to the house of the God of Jacob,
    So that we might learn from Him how best to be,
        to go along in life as He would have us go.

After all, the law will pour out from Zion,
    the word of the Eternal, from Jerusalem.
God will decide what’s fair among nations
    and settle disputes among all sorts of people.
Meanwhile, they will hammer their swords into sickles,
    reshape their spears into pruning hooks.
One nation will not attack another.
    They will not practice war anymore.

Isaiah sees an amazing picture of the future, a future which only God can create. In that vision, Jerusalem and the temple of the only God will sit on the highest mountain at the center of the world. In that day, all the nations of the world will stream to the holy city and seek God’s guidance and instruction. God will sit as King and Judge, dispensing real justice—not some man-made counterfeit—not only in international but also local matters. Perhaps, most amazingly for a world weary of war, this will be a time when war is a thing of the past and its lethal instruments are turned into tools for life and peace.

O house of Jacob—people of the promise—come, come walk with me
    by the light of the Eternal.
See, You have abandoned Your people,[b]
    the house of Jacob!
For they have taken on attitudes and postures of other cultures,
    imitating anyone and anything that crosses their path
Practicing divination like the Philistines,
    making deals with outsiders.
Their land is full of silver and gold,
    rich with mind-boggling wealth.
Their countryside is full of warhorses;
    there are more chariots than you can count.
Their land is full of worthless idols.
    They worship their own creations;
They bow down to what they have made, bought, and sold.
But now the people will be humbled, reminded of their simplicity and limits—
    don’t just absolve them!
10 Get into the caves, hide in the dust,
    in the face of the Eternal’s terrifying Self,
    in the face of His dread and enormous majesty.
11 The bubble of human pride will be burst;
    the arrogant will be pulled down from their pedestals.
Then, finally, the Eternal, no one and nothing else,
    will be the center of attention, lifted up in high esteem.
12 The Eternal, Commander of heavenly armies, has identified a time for assault
    against the arrogant and proud, against all who think they’re so indomitable.
They will be humbled.
13 Against all the high and lofty:
    against the cedars of Lebanon
    and the oaks of Bashan,
14 Against the tallest mountains
    and the highest hills,
15 Against every watchtower
    and every defended border,
16 Against all the trading ships of Tarshish,
    against all the luxury vessels.
17 On that day, humankind’s false pride will be shattered and pulled down.[c]
    Then the Eternal, no one and nothing else, will be the center of attention,
Lifted up in high esteem.
18     As for all the idols, they will vanish.
19 People will hide themselves away in rocky caves and dusty holes in the ground
    in the face of the Eternal’s terrifying Self,
In the face of His dread and enormous majesty,
    when He comes forth to overwhelm the earth.
20 When that day arrives, people will leave behind
    the idols they made to worship—even those made of silver and gold,
The things they felt were so important—
    to the moles and the bats.
21 They hide themselves away in rocky caves and clefts,
    in the face of the Eternal’s terrifying Self,
In the face of His dread and enormous majesty,
    when He comes forth to overwhelm the earth.
22 Stop believing in human beings as so amazing, so capable!
    We are short-lived, only a breath from death and worth as much.
What makes us think we’re so special?

2 Corinthians 10

10 I, Paul, appeal to you in the same gentle and loving spirit of the Anointed—yes, I who am humble when I’m face-to-face with you but audacious to you in these letters when I’m away (I know what they say). If it were up to me, I’d rather not have to be so bold when I’m with you, especially with the kind of forceful confidence I can work up when I confront those who have accused us of walking in a worldly way. For though we walk in the world, we do not fight according to this world’s rules of warfare. The weapons of the war we’re fighting are not of this world but are powered by God and effective at tearing down the strongholds erected against His truth. We are demolishing arguments and ideas, every high-and-mighty philosophy that pits itself against the knowledge of the one true God. We are taking prisoners of every thought, every emotion, and subduing them into obedience to the Anointed One. As soon as you choose obedience, we stand ready to punish every act of disobedience.

Look at what is going on right in front of you. If anyone is convinced that he belongs to the Anointed, then he should think again; even if he belongs to Him, so do we. I’m not embarrassed, even if it seems to others I have gone overboard in speaking about the power the Lord has given us to edify and encourage you and not to destroy anyone who strays. I don’t want it to seem as if I’m simply trying to scare you with my letters; they are not hollow. 10 For some people are saying, “Paul’s letters sound authoritative and strong, but in person he just doesn’t measure up—even his speeches don’t deliver.” 11 They need to understand this: whatever we say through our letters when we are away, that is exactly what we will do when we are looking you in the eye.

12 For we would never dare to compare ourselves with people who have based their worth on self-commendation. They check themselves against and compare themselves with one another. It just shows that they don’t have any sense! 13 So we will carefully limit our boasting to the extent only of what God has done in and through us, a reach that extends as far as you. 14 For it wasn’t as if we were overreaching into someone else’s territory by reaching out to you. Weren’t we the first ones to bring you the good news of the Anointed One? 15 We carefully put limits on our boasting and avoid taking credit for what others do. But we do hope to see your faith grow so that we can watch our mission really expand all the way to the limits God has set for us. 16 The plan includes taking the good news to people and lands beyond you. We’ve no interest in or intention of staking claim to other people’s accomplishments in their arenas. As the Scripture says, 17 “The one who boasts must boast in the Lord.”[a] 18 Now let’s be clear: it’s not the one who commends himself who is approved; it’s the one whom the Lord commends.

Psalm 52

Psalm 52

For the worship leader. A contemplative song[a] of David when the Edomite Doeg told Saul that David had received help from Ahimelech.

Psalm 52 recalls the callous way Doeg and Saul put to death the 85 priests of Nob (1 Samuel 22:6–19). The psalm ends with a memorable image: the one who keeps faith with God is like a lush olive tree cared for in His garden. While those who do not trust in Him are snatched up and torn away, those who do right will flourish under His care.

Why do you boast of all the trouble you stir up, O mighty one,
    when the constant, unfailing love of God is what truly lasts?
Have you listened to yourself?
    Your tongue is like a sharp razor,
    full of lies that slash and tear right to the soul.
You’ve fallen in love with evil and have no interest in what He calls good.
    You prefer your own lies to speaking what is true.

[pause][b]

You love words that destroy people, don’t you,
    lying tongue?

You won’t be smiling
    when the True God brings His justice and destroys you forever.
    He will come into your home, snatch you away,
    and pull you from the land of the living.

[pause]

Those who are just will see what happens to you and be afraid.
    And some of them will laugh and say,
“Hey, look! Over there is the one who didn’t take
    shelter in the True God;
Instead, he trusted in his great wealth
    and got what he wanted by destroying others!”

But my life is abundant—like a lush olive tree
    cared for at the house of the one True God.
I put my trust in His kind love
    forever and ever; it will never fail.
Because of all You have done,
    I will humble myself and thank You forever.
With Your faithful people at my side,
    I will put my hope in Your good reputation.

Proverbs 22:26-27

26 Do not be a person to guarantee someone else’s loan
    or put up collateral for the debts of an acquaintance;
27 For if you do and you can’t repay,
    won’t you risk having your bed ripped out from under you?

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.