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The Voice (VOICE)
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Isaiah 15-18

15 A message about Moab:
In the cover of night, Moab was attacked and decimated.
    Both Ar and Kir were decimated in a single night.
The whole community traipses up to the temple, to Dibon
    to weep and cry out to the gods.
Moab weeps and wails over the dead in Nebo and Medeba,
    every head and beard shaved in mourning.
They wander the streets dressed in sackcloth;
    on roofs and public places people wail, collapsing in abundance of tears.
The cries of Heshbon in the north and Elealeh nearby
    reach to Jahaz in the east.
Moab is shaken to the core, wracked with terror, sadness, and grief;
    even its bravest soldiers cry out.
It breaks my heart to hear Moab.
    Refugees make for Zoar at Edom’s border to Eglath-shelishiyah.
They climb, weeping, to the heights of Luhith and along roads to Horonaim.
They go with shattering cries.
    The land itself is destroyed, dead.
Where it had been green and rippling with tall grasses, now it’s brown and dusty.
    Where sweet water glistened all along Nimrim, now it’s dry and desolate.
So the people are carting away all their belongings.
    Whatever they’ve gathered, they carry along the brook lined with poplars.
And Moab cries; the whole country wails.
    From Eglaim to Beer-elim, you can hear the crying.
The waters of Dimon run red with blood.

Eternal One: I will bring more disaster to Dimon: those fugitives of Moab will fare even worse—I’ll send predators upon the remnant of the land to hunt them down.

16 A Refugee (to the Moabites): Bring tender lambs to the ruler of the land.
    From Sela through the desert
        to the beautiful mountain called Zion, maybe they’ll let us in.
    And indeed like birds whose homes were demolished,
        like baby birds torn from their nests,
    Moab’s daughters, scattered and fluttering, arrive at the fords,
        ready to cross the Arnon River.

    (to Jerusalem) Give us your best advice and do what is right.
        When the day is at its fiercest, hide us in your cool shade.
    Shield the trammeled and abused.
        Keep your mouth shut when our enemy comes looking, seeking us out.
    Let these refugees of Moab come in and stay.
    Protect these tempest-tossed; be their hiding place,
        a shelter safe from the destroyer.

See, when the one who has squeezed and oppressed you is gone
    and the forces of crushing violence wane in the land,
Then God will establish a royal throne, in loyal love—
    the One who rules there will be utterly reliable,
With absolute integrity under the auspices of David.
    With a passion for justice, He will be quick to decide and do what is right.

God’s answer to Moab’s plea for help is none other than the Messiah. One day David’s son will take the throne and rule with absolute justice.

Oh yes, we’ve heard of Moab, how much they think of themselves—
    so important, so valuable, so hot-tempered;
But we know it’s just idle boasts.
Let them bemoan their destruction and fall—every last one of them.
    Go ahead, mourn, all you who were struck down;
Cry for the raisin cakes of Kir-hareseth.

The productive fields of Heshbon are withering in the heat;
    the choice vines of Sibmah are decimated.
The rulers of the nations are wreaking havoc across the land,
    crushing its grape clusters and leveling its old stout vines.
Moab’s tender shoots spread from Jazer to the desert,
    then right down to the sea[a] and even across it.

This is why I cry salty tears over Jazer,
    over the vines of Sibmah and over the fields of Heshbon.
And God’s-Ascent, Elealeh, I weep for you—over your branches,
    once so green and strong, now broken and brown with death.
No one rejoices anymore over your fruits and harvest.

10 What joy these fields and orchards brought, what pleasure and delight,
    with their beauty, with their bounty.
But no more cheerful shouts accompany the harvest of the vineyards.
    No one is left to press the grapes into wine.
I have silenced all your joyous shouting.
11 My heart hums like a harp with grief for you, Moab.
    I ache with soul-sadness for Kir-hareseth.

12 When the people of Moab present themselves to their gods, when they weary themselves with frequent journeys to their high places, when they enter their sanctuary to pray, then they will find none of their gods are able to help them. 13 This is the message the Eternal gave Isaiah earlier about Moab. 14 But now He has another message.

Eternal One: In just three years—as a hired hand might count them—the power and prestige of Moab will come to an end. Its population will be killed and scattered; only a few, the poor and powerless, will survive the onslaught.

17 A message about Damascus:

An ethnic group of Arameans control what will one day be the southern region of Syria; it is known as Aram. Damascus is its capital. Out of fear of Assyria and its brutal expansion west, Israel and Aram form an alliance and try to bully Judah and her king, Ahaz, into joining the futile confederation. But the prophet Isaiah holds a different opinion. He boldly instructs the king not to make any alliances or form any confederation as the Assyrian threat grows; instead, the prophet says, trust in God and God will protect you. But Israel and Aram attempt to force Judah into their alliance, unseating her king and replacing him with someone they can control. So Ahaz makes an alliance, not with Israel and Aram, but with their enemy, Assyria. When he asks for the empire’s help, they eagerly agree. Although Assyria assists Ahaz in warding off one threat, Assyria itself constitutes an even greater threat as Judah will soon experience.

Eternal One: So much for the “city of Damascus.”
        It’s done for. Soon it will be just a pile of rubble.
    The towns around it[b] will empty of people and be turned back to open land.
        Imagine—sheep grazing and lying down where people used to live.
    There won’t be a soul to scare them off.
    The defenses of the Northern Kingdom, Israel, will fall—
        Ephraim’s fortress walls will tumble down;
    Damascus will no longer rule itself.
        Aram—what is left of them—will resemble Israel’s fading glory.

That’s what the Eternal, Commander of heavenly armies, says.

Eternal One: Israel will be humbled then too;
        our cousins, the children of Jacob, will lose their luster, their wealth and excess.
    The land will resemble a field stripped until it is nearly bare,
        like when the harvest has come and gone,
        like the meager grain gleaned in the valley of Rephaim.

    But some gleanings will remain
        like when olive trees are beaten,
    Where two or three olives remain at the top of a tree
        and four or five hold on tight to its fruitful branches.

So says the Eternal One, Israel’s God.

Then, in that day, people will turn to the One who shaped them.
    They’ll look on the Creator, the Holy One of Israel,
And disregard the things they’d made into gods.
    They’ll turn away from worthless, handmade objects, sacred poles, and incense altars.

And then, in that day, their great cities will be abandoned
    like defenseless outposts in a hilly forest,
Like those deserted when the Israelites took the land;
    the scene will be eerily quiet and empty.

Israel’s devotion to things of their own making will come to nothing. If God is not the center of their work and striving, every gain is in fact a loss.

10 You have proven forgetful of God—how God pulls you clear of danger,
    how God stands firm, like a great Rock where you can take shelter.
Because you have forgotten the one True God,
    you planted pleasant gardens and set out tender vines of a strange god.
11 They sprouted so quickly the day you set them out;
    they budded immediately the morning you planted them;
But you will never gather any sweet grapes from them.
    What you reap will be illness and pain; that day will be filled with sadness.

12 Listen to the restless roar of the peoples!
    They roar like a fitful sea.
Listen to the crashing thunder of the nations;
    they thunder like a powerful surge of water.
13 But even if they thunder like a wall of water,
    when God rebukes them, they will run far away;
With a word they’ll be driven like chaff in a mountain gust
    or dust in a windstorm.
14 In the evening, look, their enemies terrorize them;
    but by morning, they’re gone.
So it will be for those who attack and steal from us;
    those who take, take, take will come to nothing and run away.

18 O land abuzz with the whirring of wings,
    far away past the Ethiopian rivers,
With papyrus-reed boats shuttling ambassadors back and forth!
    Go quickly, you messengers, to those impressive people,
Those fearsome and terrifying people so lank and smooth.
    Theirs is a powerful nation divided by rivers.

All citizens of the world, every last inhabitant of the earth, pay attention!
    When you see a signal raised on the mountains, look!
When the trumpets sound the alarm, listen!
Because the Eternal told me,

Eternal One: I am in controlcalm and serene.
        I am watching quietly from where I dwell
    Just as surely as the heat shimmers in the blazing sun
        and the dewy mists cool the warmth of a harvest day.

For even before the harvest begins, when the buds blossom
    and the flowers make way for the ripening grapes,
God will cut back their shoots with pruning shears,
    lop off and clear away the spreading branches.
He will leave the trimmings for the birds of prey
    and the wild animals on the mountain.
The vultures will feed on their flesh during the summer,
    and the wild animals will be nourished on their bones through the winter.

At times God watches “behind the scenes” quietly, calmly. But when it is the right time, God knows where and how to act. Throughout history nations rise and fall, but God is as constant as the summer heat and the cool fall breezes. Many nations such as Ethiopia look for diplomatic solutions and alliances in the face of the Assyrian threat. But Isaiah counsels them to stand back and watch, for he knows what God is about to do. Before the harvest, that is, before the armed rebellion against Assyria is set to begin, God moves in, pruning, lopping, clearing, and preparing the world for a better day.

Then those terrifying peoples—the lank and smooth from far away,
    from the land divided by rivers, powerful and domineering—
Will honor the Eternal, Commander of heavenly armies, with gifts.
    These proud people will bring them to Mount Zion,
Where the Eternal, Commander of heavenly armies, has placed His special name.

Galatians 1

Paul, an emissary[a] commissioned directly by Jesus the Anointed One and God the Father (who raised Him from the dead)—not (as some claim) an agent of men or any person— and all the brothers and sisters with me to you, the churches of Galatia.

May the grace and peace of God the Father and the Lord Jesus the Anointed live in you; He is the very Savior who rescues us from this present, perverse age dominated by evil by giving His life according to our Father’s will to deal with our sins. May God’s glorious name forever receive honor. Amen.

From the opening address, it is clear that Paul is angry with what is going on among the churches of Galatia. He feels compelled to defend himself from opponents who are attacking his call as Jesus’ emissary. Paul counters the attack by distancing himself from any human institution: he was not called by any church or committee. God the Father and the Lord Jesus commissioned Paul directly to be the emissary to the nations.

Frankly I am stunned. I cannot believe that you have abandoned God so quickly—even after He called you through the grace of the Anointed One—and have fallen for a different gospel. Actually there is only one true gospel of the Anointed, and you—because of divisive prodding by others—are accepting a distorted version which is not the gospel at all!

People are being deceived with an imitation of the true gospel, and they have bought into it. The words are nothing but twisted lies.

No matter the source of the false gospel, even if it is preached by us or a heavenly messenger, ignore it. May those who add to or subtract from the gospel of Jesus be eternally cursed! Listen again: if anyone preaches to you a gospel other than what you have accepted, may he find himself cursed!

10 Do you think I care about the approval of men or about the approval of God? Do you think I am on a mission to please people? If I am still spinning my wheels trying to please men, then there is no way I can be a servant of the Anointed One, the Liberating King.

11 Know this, dear brothers and sisters: the good news I brought to you isn’t the latest in fiction or the product of some creative mind. 12 It is not a legend I learned or one that has been passed down from person to person, ear to ear. I was gifted with this message as Jesus the Anointed revealed Himself miraculously to me. 13 Surely you are familiar with my personal history, with my dedication to the teachings and traditions of Judaism. I persecuted the church of God—in fact, I meant to destroy it. 14 I excelled in the teachings of Judaism far above other Jewish leaders, and I was zealous to practice the ways of our ancestors. 15 But God—who set me apart even before birth and called me by His grace—chose, to His great delight, 16 to reveal His Son in me so I could tell His story among the outsider nations. I didn’t confer with anyone right away, 17 nor did I go to those who were already emissaries[b] in Jerusalem. I went straight to Arabia and later returned to Damascus.

18 After living this adventurous mission for three years, I made my way to Jerusalem and spent 15 days with Cephas, whom you know as Peter. 19 But I didn’t see any emissary[c] other than James, our Lord’s brother. 20 (You can be certain that what I am offering you is an authentic account. Before God, it’s the whole truth—I wouldn’t lie.) 21 Later I journeyed to Syria and Cilicia; 22 and since I had spent so little time in Judea among the churches of the Anointed One, no one there could pick me out of a crowd. 23 But stories of my call and mission preceded me: “The very man who wanted to kill us all is now preaching the faith he once labored to destroy.” 24 And so they praised God for the miracle He did in my life.

Psalm 58

Psalm 58

For the worship leader. A prayer[a] of David to the tune “Do Not Destroy.”[b]

Can you, panel of judges, get anything right?
    When you judge people, do you tell the truth and pursue justice?
No, your real selves have been revealed. You have wickedness in your heart,
    and many people have suffered by your hands.

Evildoers are naturally offensive, wayward at birth!
    They were born telling lies and willfully wandering from the truth.
Their bite is painful; their venom is like the deadly poison of a snake;
    they are like a cobra that closes up its ears
To escape the voice of the charmers,
    no matter how enchanting the spells may be.

O God, shatter their teeth in their mouths!
    Render the young lions harmless; break out their fangs, O Eternal One.
Let them run off like the waters of a flood,
    and though they aim their arrows, let them fly without their heads.
Let them melt like a snail that oozes along;
    may they be like a stillborn that never catches its first breath, never sees the sun.
Before your cook pots know the furious flame of a fire of thorns—
    whether green or burning—He will blow the wicked away.

10 Cheers will rise as the right-living watch Him settle the score,
    their feet washed in the blood after the onslaught of the wicked.
11 And it will be heard, “Those who seek justice will be rewarded.
    Indeed, there is a God who brings justice to the earth!”

Proverbs 23:12

12 Develop a disciplined life.
    Be attentive so you can be well informed.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.