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This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days
The Voice (VOICE)
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Song of Solomon 5-8

Him (to her): I have come into my garden, my sister, my bride;
        I have gathered my myrrh with its natural spices.
    I have tasted the honeycomb dripping with my honey
        and have drunk my wine and milk together.

    (to his young friends of Jerusalem) Eat, friends, drink your fill!
        Be intoxicated with love.

Her: I was sleeping, but my heart was awake
        when I heard a sound, the sound of my love pounding at the door.

Him: Open yourself to me, my sister, my dearest,
        my sweet dove, my flawless beauty.
    My head is drenched with dew;
        my hair is soaked with the wetness of the night.

Her: I have taken off my robe.
        How could I ever put it on again?
    I have washed my feet.
        How could I walk across this dirty floor?
    My love put his hand on the latch;
        my insides began to throb for him.
    I leaped from my bed to let my love in.
        My hands were dripping sweet myrrh,
    My fingers were coated with myrrh
        as I reached for the handles of the lock.
    I opened for my love, but he had turned away and was gone.
        He’d left, and my heart sank.
    I looked for him, but I did not see him.
        I called out to him, but he did not answer.
    The watchmen found me
        as they made their rounds in the city.
    They beat me, they left bruises on my skin,
        and they took away my veil, those watchmen on the walls.

    (to the young women of Jerusalem)
    Promise me that if you find my love,
        you will speak with him, telling him that I am faint with love.

Young Women of Jerusalem: How is your beloved better than all the other lovers,
        most beautiful of women?
    How is your beloved worth more than all the rest,
        that you would make us promise this?

10 Her: Because my love is radiant and ruddy,
        he stands out above 10,000 other men.
11     His head is pure gold;
        his hair is thick and wavy and black as a raven.
12     His eyes are like doves at the edge of a stream,
        mounted like jewels and bathed in pools of milk.
13     His bearded cheeks are like a spice garden, with towers of spice:
        His lips are lilies dripping and flowing with myrrh,
14     His hands are like strong rods of gold, each set with jewels.
        His body displays his manhood like an ivory tusk inlaid with sapphires.
15     His legs are like pillars of white marble,
        both set on bases of gold.
    He stands tall and strong like the mountains of Lebanon,
        with all its majestic cedars.
16     His mouth tastes sweet, so sweet;
        he is altogether desirable.
    This is my love. This is my dear one, as I am his,
        O young women of Jerusalem.

Young Women of Jerusalem (to her): Where has your love gone,
        most beautiful of women?
    Do you know which direction he went
        so we can help you find him?

They pass through many obstacles as they celebrate their union in different venues. Love is found in a garden or a parental home. Ecstasy comes in a dream or reality.

Her: Women of Jerusalem, I know where my love is.
        My love has gone into his garden
    Among the beds of aromatic spices,
        like a gazelle grazing among his gardens
        and a gardener gathering the lilies.
    I belong to my love, and my love to me.
        He feeds his flock among the lilies.

Him (to her): You are beautiful, my dear, as beautiful as Tirzah,
        as lovely as Jerusalem,
        as regal as an army beneath their banners.
    Turn your eyes from me
        because they overpower me as always.
    Your hair moves as gracefully as a flock of goats
        leaping down the slopes of Mount Gilead.
    Your teeth are pearl white like a flock of sheep shorn,
        fresh up from a wash.
    Each is perfect and paired with another;
        not one of them is lost.
    Your cheeks are rosy and round beneath your veil,
        like the halves of a pomegranate.
    There may be 60 queens and 80 concubines—
        there may be more virgins than can be counted—
    But my dove, my perfect love is the only one for me,
        the only daughter of her mother,
        the pure and favored child to the one who bore her.
    The young women saw her and called her blessed;
        the queens and concubines praised her.

10 Young Women of Jerusalem: Who is this who looks down like the dawn,
        as radiant as the full moon, as bright as sunlight,
        as majestic as an army beneath their banners?

11 Her: I went down to walk among a stand of walnut trees,
        to take in the new growth of the valley,
    To see if the vines had budded
        or the pomegranates were blooming.
12     Before I knew it, my passions set me before some chariots,
        those belonging to my noble people.[a]

13 Young Women of Jerusalem: Come back, come back, O Shulammite!
        Come back, come back to us, so that we can look upon you.

Him: Why should you look upon the Shulammite,
        as you would stare at the dance of joyous victory at Mahanaim?

Him: Your feet are so beautiful,
        perfectly fitted in sandals, noble daughter![b]
    Your sculpted thighs are like jewels,
        the work of a master hand.
    Your hidden place is open to me like a goblet, perfect and round,
        that never runs dry of blended wine;
    Your waist is a mound of wheat—curved and white and fertile—
        encircled by lilies.
    Your breasts are like two fawns,
        twins of a gazelle.
    Your neck is as stunning as an ivory tower;
        your eyes shimmer like the pools in Heshbon
        by the gate of Bath-rabbim.
    Your nose is strong and proud like the tower of Lebanon,
        which points toward Damascus.
    Your head is as stately as Mount Carmel;
        your hair shines like a tapestry of royal purple cloth—
        the king is held captive by your locks.
    How beautiful you are, my love, and how pleasing
        In all your delightful and satisfying ways.
    Your stature is as elegant as a date palm tree,
        and your breasts are sweet, attractive, and round like clusters of its fruit.
    I say, “I will climb the palm tree;
        I will take hold of its fruit.”
    May your breasts be like clusters of grapes,
        the fragrance of your mouth[c] like fresh apples,
        and may your kisses satisfy like the best wine.

Her: May the wine go down smoothly for my love,
        flowing gently over his lips and teeth.[d]
10     I belong to my love,
        and he has desire for me.

11     (to him) Come out into the fields, my love,
        and there spend the night in the villages.
12     Let’s rise with the morning and go to the vineyards
        to see if the vines have budded,
    If their blossoms have opened,
        and if the pomegranates are in bloom.
        There I will give you my love.
13     The mandrakes send out their seductive fragrance,
        and the finest fruits wait at our doors—
    New pleasures as well as old—
        I have stored them up for you, my lover.

Why would she break the parallel language and say that he “has desire” for her instead of saying he “belongs” to her as she does to him? Certainly he does belong to her, now that they are intimately bound in covenant. Her words may be said in light of Genesis 3:16, the passage where God outlines humanity’s punishment for their first sin. There it is narrated that Eve is to have desire for her husband who will rule over her. What the woman has said here is the exact opposite of the post-sin marriage structure: it is the man who desires the woman. Therefore, the depiction of the marriage relationship in Song of Songs gives a glimpse of what marriage might have looked like prior to the first sin in Eden. God designed the relationship between husband and wife to be one of love, passion, and pleasure. This should be the ideal all couples strive for in their marriages as they work together to avoid sin in their lives.

Her (to him): If only you were like my brother, my love,
        nursed at my mother’s breast!
    Then we could show our affection in public.
        I would kiss you, and no one would think anything of it.
        Nobody would look down on me.
    I would take you by the hand
        and bring you to my mother’s house—
        she has taught me to be a woman.
    I would give you spiced wine to drink,
        and you could enjoy the juice of my pomegranates.

    His left hand cradles my head,
        and his right hand reaches out to embrace me.

    (to the young women of Jerusalem) Heed my warning:
        I charge you not to excite your love until it is ready.
    Don’t stir a fire in your heart too soon, until it is ready to be satisfied.

Three times in this most beautiful song (2:7; 3:5; 8:4), the female lover encourages her friends not to stoke the fires of passion until the proper time. This is wise instruction because unbridled passion can be very satisfying or quite destructive. The woman is presumably reminding the royal harem of this proverb to hold off on sexual intimacy. The “young women of Jerusalem” is probably a reference to the concubines of the king and how they, like most women, want to experience true and lasting intimacy. The difficulty is that these women may only know one night with the king and have their dreams of deep relationship go unrequited.

Young Women of Jerusalem: Who is this woman coming up from the desert,
        leaning on her love?

Her: Under the apple tree I roused your love for me,
        in the place where your mother conceived you,
        in the place where she gave birth to you.
    Set me as a seal over your heart;
        wear me as an emblem on your arm
    For love is as strong as death,
        and jealousy is as relentless as the grave.
    Love flares up like a blazing fire, a very ardent flame.
    No amount of water can quench love;
        a raging flood cannot drown it out.
    If a person tried to exchange all of his wealth for love,
        then he would be surely rejected.

Young Women of Jerusalem: We have a little sister
        whose breasts have not yet developed.
    How shall we protect her
        until the time when she is spoken for?
    If she is a wall,
        we will build silver towers of protection;
    If she is a door,
        we will barricade the door with the strongest cedar.

10 Her: I was a wall,
        and now my breasts are like towers;
    At that time I found completeness and satisfaction in his eyes.

11     Solomon had a vineyard in Baal-hamon;
        he let farmers tend it and charged each a ransom for its produce—1,000 pieces of silver.
12     My vineyard is my own—mine to lend or mine to lease.
        Solomon, you may have your 1,000;
    Those who tend the fruit, your 200.

13 Him: You who dwell in the gardens,
        whose friends are always attentive to your voice,
    Let me hear it.

14 Her: Come quickly, my love.
        Be like a gazelle or young stag on the mountains of spices.

2 Corinthians 9

There’s nothing further I could add about your efforts for God’s people in Judea. I know you are ready. I bragged on you throughout Macedonia, telling them how the people in Achaia have been prepared since last year; and your passion has been contagious. Still I thought it would be best to send these brothers and sisters ahead to help you finish the final details so all my bragging wouldn’t be for nothing. If some of the Macedonians decide to travel with me, all of us would be more than embarrassed if we arrived and you weren’t ready to give after the way we’ve been going on about you. So to help you get your previously promised gift ready, it made sense to me to ask the brothers and sisters to go on ahead so you will have all the time you need to put it together as planned and so it doesn’t look thrown together or coerced.

Giving away money is one of the hardest things believers do, especially when there are bills to pay and more expenses than income. However, helping others with their physical needs and not only their spiritual needs is a fundamental principle of Christian spirituality. Perhaps it would be easier to give our financial resources if we could turn away from our own continual consumption and live simpler lifestyles. Then there would be not only the willingness but also the ability to share God’s blessings with others.

But I will say this to encourage your generosity: the one who plants little harvests little, and the one who plants plenty harvests plenty. Giving grows out of the heart—otherwise, you’ve reluctantly grumbled “yes” because you felt you had to or because you couldn’t say “no,” but this isn’t the way God wants it. For we know that “God loves a cheerful giver.”[a] God is ready to overwhelm you with more blessings than you could ever imagine so that you’ll always be taken care of in every way and you’ll have more than enough to share. Remember what is written about the One who trusts in the Lord:

He scattered abroad; He gave freely to the poor;
    His righteousness endures throughout the ages.[b]

10 The same One who has put seed into the hands of the sower and brought bread to fill our stomachs will provide and multiply the resources you invest and produce an abundant harvest from your righteous actions. 11 You will be made rich in everything so that your generosity will spill over in every direction. Through us your generosity is at work inspiring praise and thanksgiving to God. 12 For this mission will do more than bring food and water to fellow believers in need—it will overflow in a cascade of praises and thanksgivings for our God. 13 When this mission reaches Jerusalem and meets with the approval of God’s people there, they will give glory to God because your confession of the gospel of the Anointed One led to obedient action and your generous sharing with them and with all exhibited your sincere concern. 14 Because of the extraordinary grace of God at work in you, they will pray for you and long for you. 15 Praise God for this incredible, unbelievable, indescribable gift!

Psalm 51

Psalm 51

For the worship leader. A song of David after Nathan the prophet accused him of infidelity with Bathsheba.

One of the most difficult episodes in King David’s life was his affair with Bathsheba and all that resulted from it. Psalm 51 reflects the emotions he felt after Nathan confronted him with stealing Bathsheba and murdering her husband, Uriah (2 Samuel 11–12).

At one time or another, all people experience the painful consequences of sin. Psalm 51 has been a comfort and a help to millions who have prayed these words as their own. It invites all who are broken to come before God and lean upon His compassion. It teaches that we need not only to be forgiven for the wrong we have done, but we also need to be cleansed of its effects on us. Ultimately, it helps us recognize that if we are to be healed, it is the work of God to create in us a heart that is clean and a spirit that is strong.

Look on me with a heart of mercy, O God,
    according to Your generous love.
According to Your great compassion,
    wipe out every consequence of my shameful crimes.
Thoroughly wash me, inside and out, of all my crooked deeds.
    Cleanse me from my sins.

For I am fully aware of all I have done wrong,
    and my guilt is there, staring me in the face.
It was against You, only You, that I sinned,
    for I have done what You say is wrong, right before Your eyes.
So when You speak, You are in the right.
    When You judge, Your judgments are pure and true.[a]
For I was guilty from the day I was born,
    a sinner from the time my mother became pregnant with me.

But still, You long to enthrone truth throughout my being;
    in unseen places deep within me, You show me wisdom.
Cleanse me of my wickedness with hyssop, and I will be clean.
    If You wash me, I will be whiter than snow.
Help me hear joy and happiness as my accompaniment,
    so my bones, which You have broken, will dance in delight instead.
Cover Your face so You will not see my sins,
    and erase my guilt from the record.

10 Create in me a clean heart, O God;
    restore within me a sense of being brand new.
11 Do not throw me far away from Your presence,
    and do not remove Your Holy Spirit from me.
12 Give back to me the deep delight of being saved by You;
    let Your willing Spirit sustain me.

13 If You do, I promise to teach rebels Your ways
    and help sinners find their way back to You.
14 Free me from the guilt of murder, of shedding a man’s blood,
    O God who saves me.
    Now my tongue, which was used to destroy, will be used to sing with deep delight of how right and just You are.

15 O Lord, pry open my lips
    that this mouth will sing joyfully of Your greatness.
16 I would surrender my dearest possessions or destroy all that I prize to prove my regret,
    but You don’t take pleasure in sacrifices or burnt offerings.
17 What sacrifice I can offer You is my broken spirit
    because a broken spirit, O God,
    a heart that honestly regrets the past,
You won’t detest.

18 Be good to Zion; grant her Your favor.
    Make Jerusalem’s walls steady and strong.
19 Then there will be sacrifices made,
    burnt offerings and whole burnt offerings,
With right motives that will delight You.
    And costly young bulls will be offered up to Your altar, only the best.

Proverbs 22:24-25

24 Do not befriend someone given to anger
    or hang around with a hothead.
25 Odds are, you’ll learn his ways, become angry as well,
    and get caught in a trap.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.