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Complete Jewish Bible (CJB)
Version
Numbers 24-25

24 When Bil‘am saw that it pleased Adonai to bless Isra’el, he didn’t go, as at the other times, to make use of divination, but looked out toward the desert. Bil‘am raised his eyes and saw Isra’el encamped tribe by tribe. Then the Spirit of God came upon him, and he made his pronouncement:

“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
the speech of him who hears God’s words;
who sees what Shaddai sees,
who has fallen, yet has open eyes:

“How lovely are your tents, Ya‘akov;
your encampments, Isra’el!
They spread out like valleys,
like gardens by the riverside,
like succulent aloes planted by Adonai,
like cedar trees next to the water.

“Water will flow from their branches,
their seed will have water aplenty.
Their king will be higher than Agag
and his kingdom lifted high.
God, who brought them out of Egypt,
gives them the strength of a wild ox.
They will devour the nations opposing them,
break their bones, pierce them with their arrows.

“When they lie down they crouch like a lion,
or like a lioness — who dares to rouse it?
Blessed be all who bless you!
Cursed be all who curse you!”

10 Balak blazed with fury against Bil‘am. He struck his hands together and said to Bil‘am, “I summoned you to curse my enemies. But here, you have done nothing but bless them — three times already! 11 Now you had better escape to your own place! I had planned to reward you very well, but now Adonai has deprived you of payment.”

12 Bil‘am answered Balak, “Didn’t I tell the messengers you sent me 13 that even if Balak would give me his palace full of silver and gold, I could not of my own accord go beyond the word of Adonai to do either good or bad? that what Adonai said is what I would say? (LY: vii) 14 But now that I am going back to my own people, come, I will warn you what this people will do to your people in the acharit-hayamim. 15 So he made his pronouncement:

“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
16 the speech of him who hears God’s words;
who knows what ‘Elyon knows,
who sees what Shaddai sees,
who has fallen, yet has open eyes:

17 “I see him, but not now;
I behold him, but not soon —
a star will step forth from Ya‘akov,
a scepter will arise from Isra’el,
to crush the corners of Mo’av
and destroy all descendants of Shet.
18 His enemies will be his possessions —
Edom and Se‘ir, possessions.
Isra’el will do valiantly,
19 From Ya‘akov will come someone who will rule,
and he will destroy what is left of the city.”

20 He saw ‘Amalek and made this pronouncement:

“First among nations was ‘Amalek,
but destruction will be its end.”

21 He saw the Keini and made this pronouncement:

“Though your dwelling is firm,
your nest set on rock,
22 Kayin will be wasted
while captive to Ashur.”

23 Finally, he made this pronouncement:

“Oh no! Who can live when God does this?
24 But ships will come from the coast of Kittim
to subdue Ashur and subdue ‘Ever,
but they too will come to destruction.”

25 Then Bil‘am got up, left and returned to his home; and Balak too went his way.

25 Isra’el stayed at Sheetim, and there the people began whoring with the women of Mo’av. These women invited the people to the sacrifices of their gods, where the people ate and bowed down to their gods. With Isra’el thus joined to Ba‘al-P‘or, the anger of Adonai blazed up against Isra’el.

Adonai said to Moshe, “Take all the chiefs of the people, and hang them facing the sun before Adonai, so that the raging fury of Adonai will turn away from Isra’el.” Moshe said to the judges of Isra’el, “Each of you is to put to death those in his tribe who have joined themselves to Ba‘al-P‘or.”

Just then, in the sight of Moshe and the whole community of Isra’el, as they were weeping at the entrance to the tent of meeting, a man from Isra’el came by, bringing to his family a woman from Midyan. (Maftir) When Pinchas the son of El‘azar, the son of Aharon the cohen, saw it, he got up from the middle of the crowd, took a spear in his hand, and pursued the man from Isra’el right into the inner part of the tent, where he thrust his spear through both of them — the man from Isra’el and the woman through her stomach. Thus was the plague among the people of Isra’el stopped; nevertheless, 24,000 died in the plague.

Haftarah Balak: Mikhah (Micah) 5:6(7)– 6:8

B’rit Hadashah suggested readings for Parashah Balak: 2 Kefa (2 Peter) 2:1–22; Y’hudah (Jude) 11; Revelation 2:14–15

Parashah 41: Pinchas (Phinehas) 25:10 –30:1(29:40)

10 Adonai said to Moshe, 11 “Pinchas the son of El‘azar, the son of Aharon the cohen, has deflected my anger from the people of Isra’el by being as zealous as I am, so that I didn’t destroy them in my own zeal. 12 Therefore say, ‘I am giving him my covenant of shalom, 13 making a covenant with him and his descendants after him that the office of cohen will be theirs forever.’ This is because he was zealous on behalf of his God and made atonement for the people of Isra’el.”

14 The name of the man from Isra’el who was killed, put to death with the woman from Midyan, was Zimri the son of Salu, leader of one of the clans from the tribe of Shim‘on. 15 The name of the woman from Midyan who was killed was Kozbi the daughter of Tzur, and he was head of the people in one of the clans of Midyan.

16 Adonai said to Moshe, 17 “Treat the Midyanim as enemies and attack them; 18 because they are treating you as enemies by the trickery they used to deceive you in the P‘or incident and in the affair of their sister Kozbi, the daughter of the leader from Midyan, the woman who was killed on the day of the plague in the P‘or incident.” 19 (26:1) After the plague,

Luke 2:1-35

Around this time, Emperor Augustus issued an order for a census to be taken throughout the Empire. This registration, the first of its kind, took place when Quirinius was governing in Syria. Everyone went to be registered, each to his own town. So Yosef, because he was a descendant of David, went up from the town of Natzeret in the Galil to the town of David, called Beit-Lechem, in Y’hudah, to be registered, with Miryam, to whom he was engaged, and who was pregnant. While they were there, the time came for her to give birth; and she gave birth to her first child, a son. She wrapped him in cloth and laid him down in a feeding trough, because there was no space for them in the living-quarters.

In the countryside nearby were some shepherds spending the night in the fields, guarding their flocks, when an angel of Adonai appeared to them, and the Sh’khinah of Adonai shone around them. They were terrified; 10 but the angel said to them, “Don’t be afraid, because I am here announcing to you Good News that will bring great joy to all the people. 11 This very day, in the town of David, there was born for you a Deliverer who is the Messiah, the Lord. 12 Here is how you will know: you will find a baby wrapped in cloth and lying in a feeding trough.” 13 Suddenly, along with the angel was a vast army from heaven praising God:

14 “In the highest heaven, glory to God!
And on earth, peace among people of good will!”

15 No sooner had the angels left them and gone back into heaven than the shepherds said to one another, “Let’s go over to Beit-Lechem and see this thing that has happened, that Adonai has told us about.” 16 Hurrying off, they came and found Miryam and Yosef, and the baby lying in the feeding trough. 17 Upon seeing this, they made known what they had been told about this child; 18 and all who heard were amazed by what the shepherds said to them. 19 Miryam treasured all these things and kept mulling them over in her heart. 20 Meanwhile, the shepherds returned, glorifying and praising God for everything they had heard and seen; it had been just as they had been told.

21 On the eighth day, when it was time for his b’rit-milah, he was given the name Yeshua, which is what the angel had called him before his conception.

22 When the time came for their purification according to the Torah of Moshe, they took him up to Yerushalayim to present him to Adonai 23 (as it is written in the Torah of Adonai, “Every firstborn male is to be consecrated to Adonai[a]) 24 and also to offer a sacrifice of a pair of doves or two young pigeons,[b] as required by the Torah of Adonai.

25 There was in Yerushalayim a man named Shim‘on. This man was a tzaddik, he was devout, he waited eagerly for God to comfort Isra’el, and the Ruach HaKodesh was upon him. 26 It had been revealed to him by the Ruach HaKodesh that he would not die before he had seen the Messiah of Adonai. 27 Prompted by the Spirit, he went into the Temple courts; and when the parents brought in the child Yeshua to do for him what the Torah required, 28 Shim‘on took him in his arms, made a b’rakhah to God, and said,

29 “Now, Adonai, according to your word,
    your servant is at peace as you let him go;
30 for I have seen with my own eyes your yeshu‘ah,
31     which you prepared in the presence of all peoples —
32 a light that will bring revelation to the Goyim
    and glory to your people Isra’el.”

33 Yeshua’s father and mother were marvelling at the things Shim‘on was saying about him. 34 Shim‘on blessed them and said to the child’s mother, Miryam,

“This child will cause many in Isra’el to fall and to rise,
    he will become a sign whom people will speak against;
35 moreover, a sword will pierce your own heart too.
    All this will happen in order to reveal many people’s inmost thoughts.”

Psalm 59

59 (0) For the leader. Set to “Do Not Destroy.” By David; a mikhtam, when Sha’ul sent men to keep watch on David’s house in order to kill him:

(1) My God, rescue me from my enemies!
Lift me up, out of reach of my foes!
(2) Rescue me from evildoers,
save me from bloodthirsty men.
(3) For there they are, lying in wait to kill me.
Openly they gather themselves against me,
and not because I committed a crime
or sinned, Adonai.
(4) For no fault of mine, they run and prepare.
Awaken to help me, and see!
(5) You, Adonai Elohei-Tzva’ot,
God of Isra’el,
arouse yourself to punish all the nations;
spare none of those wicked traitors. (Selah)

(6) They return at nightfall, snarling like dogs
as they go around the city.
(7) Look what pours out of their mouth,
what swords are on their lips,
[as they say to themselves,]
“No one is listening, anyway.”
(8) But you, Adonai, laugh at them,
you mock all the nations.

10 (9) My Strength, I will watch for you,
for God is my fortress.
11 (10) God, who gives me grace, will come to me;
God will let me gaze in triumph at my foes.

12 (11) Don’t kill them, or my people will forget;
instead, by your power, make them wander to and fro;
but bring them down, Adonai our Shield,
13 (12) for the sins their mouths make with each word from their lips.
Let them be trapped by their pride
for the curses and falsehoods they utter.
14 (13) Finish them off in wrath,
finish them off, put an end to them,
and let them know to the ends of the earth
that God is Ruler in Ya‘akov. (Selah)

15 (14) They return at nightfall, snarling like dogs
as they go around the city.
16 (15) They roam about, looking for food,
prowling all night if they don’t get their fill.
17 (16) But as for me, I will sing of your strength;
in the morning I will sing aloud of your grace.
For you are my fortress,
a refuge when I am in trouble.
18 (17) My Strength, I will sing praises to you,
for God is my fortress, God, who gives me grace.

Proverbs 11:14

14 Without clever tactics an army is defeated,
    and victory comes from much planning.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.