The Daily Audio Bible

4 (vii) Adonai said to Moshe and Aharon, ² “Take a census of the descendants of K’hat, who are among the descendants of Levi, by clans and families, ³ all those from thirty to fifty years old; these will enter the corps doing the work in the tent of meeting.

⁴ “Here is how the descendants of K’hat are to serve in the tent of meeting and deal with the especially holy things: ⁵ when the time comes to break camp, Aharon is to go in with his sons, take down the curtain which serves as a screen, and cover the ark of the testimony with it. ⁶ On that they are to place a covering of fine leather, and on top of that spread an all-blue cloth. Then they are to insert the carrying-poles. ⁷ On the table of showbread they are to spread a blue cloth and place on it the dishes, incense pans, offering bowls and pitchers. The perpetual bread is to remain on the table. ⁸ They are to spread on these things a scarlet cloth, cover them with a covering of fine leather and insert the poles. ⁹ They are to take a blue cloth and cover the menorah for the light, its lamps, its tongs, its trays and the jars used to add oil to it. ¹⁰ They are to wrap it and all its accessories in fine leather and place them on a carrying-frame. ¹¹ On the gold altar they are to spread a blue cloth, cover it with a covering of fine leather and insert its carrying-poles. ¹² They are to take all the utensils they use when serving in the sanctuary and put them in a blue cloth, cover them with fine leather and place them on a carrying-frame. ¹³ After removing the greasy ashes from the altar, they are to spread a purple cloth over it ¹⁴ and place on it all the utensils required for their altar service — the fire pans, meat-hooks, shovels, basins and other utensils for the altar. Then they are to spread over it a fine leather covering and insert its carrying-poles. ¹⁵ When Aharon and his sons have finished covering the holy furnishings and all the holy utensils, when the camp is about to move forward, then the descendants of K’hat are to come and carry them. But they are not to touch the holy things, so that they won’t die. These things are the responsibility of the descendants of K’hat in the tent of meeting.

¹⁶ “El‘azar the son of Aharon the cohen is to be responsible for the oil for the light, the fragrant incense, the continuing grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including the sanctuary and its furnishings.”

(Maftir) ¹⁷ Adonai said to Moshe and Aharon, ¹⁸ “Do not cut off the clan of K’hat from among the L’vi’im; ¹⁹ rather, do this for them, so that they will live and not die: when they approach the especially holy things, Aharon and his sons are to go in — and you are to assign each one his task; ²⁰ but the descendants of K’hat are not to go in and look at the holy things as they are being covered; if they do, they will die.”

Haftarah B’midbar: Hoshea (Hosea) 2:1(1:10)–2:22(20)

B’rit Hadashah suggested readings for Parashah B’midbar: Luke 2:1–7; 1 Corinthians 12:12–31

Parashah 35: Naso (Take) 4:21–7:89

²¹ Adonai said to Moshe, ²² “Take a census of the descendants of Gershon also, by clans and families; ²³ count all those between thirty and fifty years old, all who will enter the corps doing the work of serving in the tent of meeting.

²⁴ “The Gershon families are to be responsible for serving and for transporting loads. ²⁵ They are to carry the curtains of the tabernacle, the tent of meeting, its covering, the fine leather covering above it, the screen for the entrance to the tent of meeting, ²⁶ the tapestries for the courtyard, and the screen for the entrance to the courtyard by the tabernacle and around the altar, along with the ropes and all the utensils they need for their service; and they are to do the work connected with these things. ²⁷ Aharon and his sons are to supervise all the work of the Gershon clan in transporting loads and serving, and to assign them who is to carry what. ²⁸ This is how the Gershon families are to serve in the tent of meeting, and they are to be under the direction of Itamar the son of Aharon the cohen.

²⁹ “As for the descendants of M’rari, take a census by clans and families ³⁰ of all those between thirty and fifty years old, all who will be in the corps doing the work of serving in the tent of meeting.

³¹ “Their service for the tent of meeting will be to carry the frames, crossbars, posts and sockets of the tabernacle; ³² also the posts for the surrounding courtyard, with their sockets, tent pegs, ropes and other accessories, and everything having to do with their service. You are to assign particular loads to specific persons by name. ³³ This is how the M’rari families are to serve in the tent of meeting, directed by Itamar the son of Aharon the cohen.”

(S: ii) ³⁴ Moshe, Aharon and the community leaders took a census of the descendants of K’hat by their clans and families, ³⁵ all those between thirty and fifty years old who were part of the corps serving in the tent of meeting. ³⁶ Registered by their families, they numbered 2,750. ³⁷ These are the ones counted from the K’hat families of all those serving in the tent of meeting, whom Moshe and Aharon enumerated, in keeping with the order given by Adonai through Moshe.

(A: ii) ³⁸ The census of the descendants of Gershon, by their clans and families, ³⁹ all those between thirty and fifty years old who were part of the corps serving in the tent of meeting, ⁴⁰ yielded 2,630, registered by their clans and families. ⁴¹ These are the ones counted from the families of the descendants of Gershon of all those serving in the tent of meeting, whom Moshe and Aharon enumerated, in keeping with the order given by Adonai.

⁴² The census of the families of the descendants of M’rari, by their clans and families, ⁴³ all those between thirty and fifty years old who were part of the corps serving in the tent of meeting, ⁴⁴ yielded 3,200, registered by their families. ⁴⁵ These are the ones counted from the families of the descendants of M’rari, whom Moshe and Aharon enumerated, in keeping with the order given by Adonai through Moshe.

⁴⁶ The census of the L’vi’im, whom Moshe, Aharon and the leaders of Isra’el enumerated by their clans and families, ⁴⁷ all those between thirty and fifty years old who were part of those working to serve and working to carry loads in the tent of meeting, ⁴⁸ yielded a total of 8,580 persons.

⁴⁹ According to Adonai’s order they were appointed by Moshe, each one to his specific service or work. They were also enumerated, as Adonai had ordered Moshe.

5 (iii) Adonai said to Moshe, ² “Order the people of Isra’el to expel from the camp everyone with tzara‘at, everyone with a discharge and whoever is unclean because of touching a corpse. ³ Both male and female you must expel; put them outside the camp; so that they won’t defile their camp, where I live among you.” ⁴ The people of Isra’el did this and put them outside the camp — the people of Isra’el did what Adonai had said to Moshe.

⁵ Adonai said to Moshe, ⁶ “Tell the people of Isra’el, ‘When a man or woman commits any kind of sin against another person and thus breaks faith with Adonai, he incurs guilt. ⁷ He must confess the sin which he has committed; and he must make full restitution for his guilt, add twenty percent and give it to the victim of his sin. ⁸ But if the person has no relative to whom restitution can be made for the guilt, then what is given in restitution for guilt will belong to Adonai, that is, to the cohen — in addition to the ram of atonement through which atonement is made for him.

⁹ “‘Every contribution which the people of Isra’el consecrate and present to the cohen will belong to him. ¹⁰ Anything an individual consecrates will be his own [to allocate among the cohanim], but what a person gives to the cohen will belong to him.’”

(A: iv) ¹¹ Adonai said to Moshe, ¹² “Tell the people of Isra’el, ‘If a man’s wife goes astray and is unfaithful to him; ¹³ that is, if another man goes to bed with her without her husband’s knowledge, so that she becomes impure secretly, and there is no witness against her, and she was not caught in the act; ¹⁴ then, if a spirit of jealousy comes over him, and he is jealous of his wife, and she has become impure — or, for that matter, if the spirit of jealousy comes over him, and he is jealous of his wife, and she has not become impure — ¹⁵ he is to bring his wife to the cohen, along with the offering for her, two quarts of barley flour on which he has not poured olive oil or put frankincense, because it is a grain offering for jealousy, a grain offering for remembering, for recalling guilt to mind. ¹⁶ The cohen will bring her forward and place her before Adonai. ¹⁷ The cohen will put holy water in a clay pot, and then the cohen will take some of the dust on the floor of the tabernacle and put it in the water. ¹⁸ The cohen will place the woman before Adonai, unbind the woman’s hair and put the grain offering for remembering in her hands, the grain offering for jealousy; while the cohen has in his hand the water of embitterment and cursing. ¹⁹ The cohen will make her swear by saying to her, “If no man has gone to bed with you, if you have not gone astray to make yourself unclean while under your husband’s authority, then be free from this water of embitterment and cursing. ²⁰ But if you have in fact gone astray while under your husband’s authority and become unclean, because some man other than your husband has gone to bed with you . . .” ²¹ then the cohen is to make the woman swear with an oath that includes a curse; the cohen will say to the woman, “. . .may Adonai make you an object of cursing and condemnation among your people by making your private parts shrivel and your abdomen swell up! ²² May this water that causes the curse go into your inner parts and make your abdomen swell and your private parts shrivel up!” — and the woman is to respond, “Amen! Amen!” ²³ The cohen is to write these curses on a scroll, wash them off into the water of embitterment ²⁴ and make the woman drink the water of embitterment and cursing — the water of cursing will enter her and become bitter. ²⁵ Then the cohen is to remove the grain offering for jealousy from the woman’s hand, wave the grain offering before Adonai and bring it to the altar. ²⁶ The cohen is to take a handful of the grain offering as its reminder portion and make it go up in smoke on the altar; afterwards, he is to make the woman drink the water. ²⁷ When he has made her drink the water, then, if she is unclean and has been unfaithful to her husband, the water that causes the curse will enter her and become bitter, so that her abdomen swells and her private parts shrivel up; and the woman will become an object of cursing among her people. ²⁸ But if the woman is not unclean but clean, then she will be innocent and will have children. ²⁹ This is the law for jealousy: when either a wife under her husband’s authority goes astray and becomes unclean, ³⁰ or the spirit of jealousy comes over a husband and he becomes jealous of his wife, then he is to place the woman before Adonai, and the cohen is to deal with her in accordance with all of this law. ³¹ The husband will be clear of guilt, but the wife will bear the consequences of her guilt.’”

¹⁸ Then some Tz’dukim came to him. They are the ones who say there is no such thing as resurrection, so they put to him a sh’eilah: ¹⁹ “Rabbi, Moshe wrote for us that if a man’s brother dies and leaves a wife but no child, his brother must take the wife and have children to preserve the man’s family line.^{[a] 20} There were seven brothers. The first one took a wife, and when he died, he left no children. ²¹ Then the second one took her and died without leaving children, and the third likewise, ²² and none of the seven left children. Last of all, the woman also died. ²³ In the Resurrection, whose wife will she be? For all seven had her as wife.”

²⁴ Yeshua said to them, “Isn’t this the reason that you go astray? because you are ignorant both of the Tanakh and of the power of God? ²⁵ For when people rise from the dead, neither men nor women marry — they are like angels in heaven. ²⁶ And as for the dead being raised, haven’t you read in the book of Moshe, in the passage about the bush, how God said to him, ‘I am the God of Avraham, the God of Yitz’chak and the God of Ya‘akov’?^{[b] 27} He is God not of the dead, but of the living! You are going far astray!”

²⁸ One of the Torah-teachers came up and heard them engaged in this discussion. Seeing that Yeshua answered them well, he asked him, “Which is the most important mitzvah of them all?” ²⁹ Yeshua answered, “The most important is,

³¹ The second is this:

There is no other mitzvah greater than these.” ³² The Torah-teacher said to him, “Well said, Rabbi; you speak the truth when you say that he is one, and that there is no other besides him; ³³ and that loving him with all one’s heart, understanding and strength, and loving one’s neighbor as oneself, mean more than all the burnt offerings and sacrifices.” ³⁴ When Yeshua saw that he responded sensibly, he said to him, “You are not far from the Kingdom of God.” And after that, no one dared put to him another sh’eilah.

³⁵ As Yeshua was teaching in the Temple, he asked, “How is it that the Torah-teachers say the Messiah is the Son of David? ³⁶ David himself, inspired by the Ruach HaKodesh, said,

³⁷ David himself calls him ‘Lord’; so how is he his son?”

The great crowd listened eagerly to him.