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Complete Jewish Bible (CJB)
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Esther 8-10

That same day King Achashverosh gave the house of Haman, the enemy of the Jews, to Ester the queen. Also Mordekhai appeared before the king, for Ester had revealed his relationship to her. The king removed his signet ring, which he had taken back from Haman, and gave it to Mordekhai. Then Ester put Mordekhai in charge of Haman’s house.

Again Ester spoke to the king; she fell at his feet and begged him with tears to put an end to the mischief Haman the Agagi had caused by the scheme he had worked out against the Jews. The king extended the gold scepter toward Ester. So Ester got up and stood in front of the king. She said, “If it pleases the king, if I have won his favor, if the matter seem right to the king and if I have his approval, then let an order be written rescinding the letters devised by Haman the son of Hamdata the Agagi, which he wrote to destroy the Jews in all the royal provinces. For how can I bear to see the disaster that will overcome my people? How can I endure seeing the extermination of my kinsmen?” King Achashverosh said to Ester the queen and Mordekhai the Jew, “Listen! I gave Ester the house of Haman, and they hanged him on the gallows, because he threatened the lives of the Jews. You should issue a decree in the king’s name for whatever you want concerning the Jews, and seal it with the king’s signet ring; because a decree written in the king’s name and sealed with the king’s ring can’t be rescinded by anyone.”

The king’s secretaries were summoned at that time, on the twenty-third day of the third month, the month of Sivan; and a decree was written according to everything Mordekhai ordered concerning the Jews, to the army commanders, governors and officials of the provinces from India to Ethiopia, 127 provinces, to each province in its script and to each people in their language, also to the Jews in their script and language. 10 They wrote in the name of King Achashverosh and sealed it with the king’s signet ring; they sent the letters by couriers on horseback riding fast horses used in the king’s service and bred from the royal stock. 11 The letters said that the king had granted the Jews in every city the right “to assemble and defend their lives by destroying, killing and exterminating any forces of any people or province that would attack them, their little ones or their women or would try to seize their goods as plunder 12 on the designated day in any of the provinces of King Achashverosh, namely, the thirteenth day of the twelfth month, the month of Adar.” 13 A copy of the edict was to be issued as a decree in every province and proclaimed to all the peoples, and the Jews were to be ready on that day to take vengeance against their enemies. 14 Couriers riding fast horses used in the king’s service left quickly, pressed by the king’s order; and the decree was issued in Shushan the capital.

15 Meanwhile, Mordekhai left the king’s presence arrayed in royal blue and white, wearing a large gold crown and a robe of fine linen and purple; and the city of Shushan shouted for joy. 16 For the Jews, all was light, gladness, joy and honor. 17 In every province and city where the king’s order and decree arrived, the Jews had gladness and joy, a feast and a holiday. Many from the peoples of the land became Jews, because fear of the Jews had overcome them.

The time approached for the king’s order and decree to be carried out, the day when the enemies of the Jews hoped to overpower them. But, as it turned out, the opposite took place — the Jews overpowered those who hated them. Thus, on the thirteenth day of the twelfth month, the month of Adar, the Jews assembled in their cities throughout all the provinces of King Achashverosh to attack anyone who tried to do them harm; and no one was able to withstand them; because all the peoples were afraid of them. All the officials of the provinces, the army commanders, the governors and those occupied with the king’s affairs helped the Jews; because they were afraid of Mordekhai. For Mordekhai had become a powerful person in the king’s palace, and his fame had spread through all the provinces; Mordekhai continued to grow increasingly powerful.

The Jews put all their enemies to the sword; there was great slaughter and destruction, as they did whatever they wanted to those who hated them; in Shushan the capital, the Jews slaughtered 500 men. 7-10 They put to death the ten sons of Haman the son of Hamdata, the enemy of the Jews — Parshandata, Dalfon, Aspata, Porata, Adalya, Aridata, Parmashta, Arisai, Aridai and Vaizata. But they did not touch the spoil.

11 The same day, after the king had been told the number of those killed in Shushan the capital, 12 he said to Ester the queen, “If the Jews have slaughtered 500 men in Shushan the capital and the ten sons of Haman, what have they done in the rest of the royal provinces! Now, whatever your request, you will be granted it; whatever more you want, it will be done.” 13 Ester replied, “If it pleases the king, let the Jews in Shushan act again tomorrow in accordance with today’s decree; also have Haman’s ten sons hanged on the gallows.” 14 The king ordered these things done — a decree was issued in Shushan, and they hanged Haman’s ten sons. 15 So the Jews in Shushan assembled also on the fourteenth day of the month of Adar and killed 300 men in Shushan, but they did not touch the spoil.

16 The other Jews, those in the royal provinces, had assembled, defended their lives and won rest from their enemies, killing 75,000 of those who hated them, but without touching the spoil, 17 on the thirteenth day of the month Adar. So on the fourteenth day of Adar they rested and made it a holiday for celebrating and rejoicing. 18 However, the Jews of Shushan assembled on both the thirteenth and fourteenth days of Adar, so it was on the fifteenth that they rested and made it a holiday for celebrating and rejoicing. 19 This is why the Jews of the villages, those who live in unwalled towns, make the fourteenth day of the month of Adar a day for celebrating and rejoicing, a holiday and a time for sending each other portions [of food].

20 Mordekhai recorded these events and sent letters to all the Jews in all the provinces of King Achashverosh, both near and far, 21 instructing them to observe the fourteenth day of the month of Adar and the fifteenth day, every year, 22 [to commemorate] the days on which the Jews obtained rest from their enemies and the month which for them was turned from sorrow into gladness and from mourning into a holiday; they were to make them days of celebrating and rejoicing, sending portions [of food] to each other and giving gifts to the poor.

23 So the Jews took it upon themselves to continue what they had already begun to do, and as Mordekhai had written to them; 24 because Haman the son of Hamdata the Agagi, the enemy of the Jews, had plotted against the Jews to destroy them and had thrown pur (that is, “cast lots”) to crush and destroy them; 25 but when Ester came before the king, he ordered by letters that [Haman’s] wicked scheme, which he had plotted against the Jews, should recoil on his own head, and that he and his sons should be hanged on the gallows. 26 This is why these days have been called Purim, after the word pur. Thus, because of everything written in this letter, and what they had seen concerning this matter, and what had come upon them, 27 the Jews resolved and took upon themselves, their descendants and all who might join them that without fail they would observe these two days in accordance with what was written in [this letter] and at the appointed time, every year; 28 and that these days would be remembered and observed throughout every generation, every family, every province and every city; and that these days of Purim would never cease among the Jews or their memory be lost by their descendants.

29 Then Ester the queen, the daughter of Avichayil, and Mordekhai the Jew, gave full written authority to confirm a second letter about Purim. 30 He sent copies of it to all the Jews, to the 127 provinces of the kingdom of Achashverosh, ensuring their peace and security 31 and requiring the observance of these days of Purim at their designated times, as Mordekhai the Jew and Ester the queen had enjoined them, and as they had established for themselves and their descendants concerning the matters of fasting and lamenting. 32 At Ester’s order these matters of Purim were confirmed and put in writing in the book.

10 King Achashverosh laid tribute on the land, the coasts and the islands. All the acts of his power and might, along with a full account of the high honor to which the king advanced Mordekhai, are written in the Annals of the Kings of Media and Persia. For Mordekhai the Jew was second only to King Achashverosh; he was a great man among the Jews, popular with all his many countrymen. He sought the good of his people and interceded for the welfare of all their descendants.

1 Corinthians 12:27-13:13

27 Now you together constitute the body of the Messiah, and individually you are parts of it. 28 And God has placed in the Messianic Community first, emissaries; second, prophets; third, teachers; then those who work miracles; then those with gifts of healing; those with ability to help; those skilled in administration; and those who speak in various tongues. 29 Not all are emissaries, are they? Not all are prophets, are they? or teachers? or miracle-workers? 30 Not all have gifts of healing, not all speak in tongues, not all interpret, do they? 31 Eagerly seek the better gifts.

But now I will show you the best way of all.

13 I may speak in the tongues of men, even angels;
but if I lack love, I have become merely
blaring brass or a cymbal clanging.

I may have the gift of prophecy,
I may fathom all mysteries, know all things,
have all faith — enough to move mountains;
but if I lack love, I am nothing.

I may give away everything that I own,
I may even hand over my body to be burned;
but if I lack love, I gain nothing.
Love is patient and kind, not jealous, not boastful,
not proud, rude or selfish, not easily angered,
and it keeps no record of wrongs.
Love does not gloat over other people’s sins
but takes its delight in the truth.
Love always bears up, always trusts,
always hopes, always endures.

Love never ends; but prophecies will pass,
tongues will cease, knowledge will pass.
For our knowledge is partial, and our prophecy partial;
10 but when the perfect comes, the partial will pass.

11 When I was a child, I spoke like a child,
thought like a child, argued like a child;
now that I have become a man,
I have finished with childish ways.

12 For now we see obscurely in a mirror,
but then it will be face to face.
Now I know partly; then I will know fully,
just as God has fully known me.

13 But for now, three things last —
trust, hope, love;
and the greatest of these is love.

Psalm 37:1-11

37 (0) By David:

(1) Don’t be upset by evildoers
or envious of those who do wrong,
for soon they will wither like grass
and fade like the green in the fields.
Trust in Adonai, and do good;
settle in the land, and feed on faithfulness.
Then you will delight yourself in Adonai,
and he will give you your heart’s desire.

Commit your way to Adonai;
trust in him, and he will act.
He will make your vindication shine forth like light,
the justice of your cause like the noonday sun.

Be still before Adonai;
wait patiently till he comes.
Don’t be upset by those whose way
succeeds because of their wicked plans.
Stop being angry, put aside rage,
and don’t be upset — it leads to evil.

For evildoers will be cut off,
but those hoping in Adonai will inherit the land.
10 Soon the wicked will be no more;
you will look for his place, and he won’t be there.
11 But the meek will inherit the land
and delight themselves in abundant peace.

Proverbs 21:23-24

23 Whoever guards his mouth and tongue
    keeps himself out of trouble.

24 “Scoffer” is what you call a proud, insolent person
    who acts with overweening conceit.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.