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This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Complete Jewish Bible (CJB)
Version
Ezra 8:21-9:15

21 Then, there at the Ahava River, I proclaimed a fast; so that we could humble ourselves before our God and ask a safe journey of him for ourselves, our little ones and all our possessions. 22 For I would have been ashamed to ask the king for a detachment of soldiers and horsemen to protect us from enemies along the road, since we had said to the king, “The hand of our God is on all who seek him, for good; but his power and fury is against all who abandon him.” 23 So we fasted and asked our God for this, and he answered our prayer.

24 Then I separated twelve of the chief cohanim, along with Sherevyah, Hashavyah and ten of their kinsmen. 25 I weighed out to them the silver, the gold and the utensils for the house of our God contributed by the king, his counselors, his princes and all Isra’el present there. 26 I weighed out and handed over to them twenty-one-and-a-half tons of silver, three-and-a-third tons of silver articles, three-and-a-third tons of gold, 27 twenty gold bowls weighing twenty-one pounds, and two vessels of fine burnished bronze as precious as gold. 28 Then I told them, “You are consecrated to Adonai, the articles are holy, and the silver and gold are a voluntary offering for Adonai the God of your ancestors. 29 Guard them carefully, until you weigh them before the chief cohanim and L’vi’im and the leaders of the fathers’ clans in Yerushalayim, in the rooms of the house of Adonai.” 30 So the cohanim and L’vi’im received the consignment of silver and gold and the articles to bring to Yerushalayim, to the house of our God.

31 On the twelfth day of the first month, we left the Ahava River to go to Yerushalayim. The hand of our God was on us, and he protected us from enemies and surprise attacks along the road. 32 In time, we arrived at Yerushalayim, where we rested for three days. 33 On the fourth day, the silver, gold and articles were weighed in the house of our God and handed over to M’remot the son of Uriyah the cohen; with him was El‘azar the son of Pinchas; and with them were Yozavad the son of Yeshua and No‘adyah the son of Binui, who were L’vi’im. 34 The entire consignment was numbered and weighed, and at the same time the total weight was recorded.

35 The exiles who had returned from captivity offered burnt offerings to the God of Isra’el — twelve young bulls for all Isra’el, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering; all this was a burnt offering for Adonai.

36 They also delivered the king’s orders to the king’s viceroys and governors beyond the [Euphrates] River; and these gave their support to the people and to the house of God.

After these things had been done, the leaders approached me and said, “The people of Isra’el, the cohanim and the L’vi’im have not separated themselves from the peoples of the lands and their disgusting practices — the Kena‘ani, Hitti, P’rizi, Y’vusi, ‘Amoni, Mo’avi, Egyptians and Emori. They have taken some of the women from these nations as wives for themselves and their sons, so that the holy seed has assimilated to the peoples of the lands; moreover, the officials and leaders have been the main offenders in this treachery.” When I heard this, I tore my robe and tunic, pulled hair from my head and beard, and sat down in shock. All who trembled at the words of the God of Isra’el assembled around me when confronted with the treachery of these exiles; and I sat there in shock until the evening offering.

At the evening offering, with my cloak and tunic torn, I got up from afflicting myself, fell on my knees, spread out my hands to Adonai my God, and said, “My God, I am ashamed. I blush to lift my face to you, my God! For our sins tower over our heads; our guilt reaches up to heaven. Since the times of our ancestors, we have been deeply guilty; and because of our sins, we, our kings and our cohanim have been handed over to the kings of the lands, to the sword, to exile, to pillage and to disgrace, as is the case today. Now, for a brief moment, Adonai our God has shown us the favor of allowing a remnant to escape and giving us a secure foothold in his holy place, in order for God to make things look brighter to us and revive us a little in our slavery. For we are slaves. Yet our God has not abandoned us in our slavery, but has caused the kings of Persia to extend grace to us, reviving us, so that we can rebuild the house of our God, repair its ruins, and have a wall of defense in Y’hudah and Yerushalayim.

10 “But now, our God, what are we to say after this? For we have abandoned your mitzvot, 11 which you gave us through your servants the prophets when they said, ‘The land which you are going to in order to take possession of it is a land defiled by the uncleanness of the peoples of the lands, because of their disgusting practices, which have filled it with their filth from one end to the other. 12 Therefore, you are not to give your daughters to their sons or take their daughters for your sons; and you are not to promote their peace or prosperity ever. Only in this way will you grow strong, enjoy the good things of the land and leave it as a lasting inheritance to your children.’ 13 Now, after all that has come upon us because of our evil deeds and our deep guilt — and even so, you, our God, have punished us less than our sins deserve and have given us a surviving remnant — 14 are we to break your mitzvot again by making marriages with the peoples who have these disgusting practices? Won’t you become so angry with us that you would destroy us completely, so that there would be no surviving remnant and no one who escapes? 15 Adonai, God of Isra’el! You are just; yet we have been left a surviving remnant that has escaped, as is the case today. Look, we are before you in our guilt; because of it, no one can stand in your presence.”

1 Corinthians 5

It is actually being reported that there is sexual sin among you, and it is sexual sin of a kind that is condemned even by pagans — a man is living with his stepmother! And you stay proud? Shouldn’t you rather have felt some sadness that would have led you to remove from your company the man who has done this thing? For I myself, even though I am absent physically, am with you spiritually; and I have already judged the man who has done this as if I were present. In the name of the Lord Yeshua, when you are assembled, with me present spiritually and the power of our Lord Yeshua among us, hand over such a person to the Adversary for his old nature to be destroyed, so that his spirit may be saved in the Day of the Lord.

Your boasting is not good. Don’t you know the saying, “It takes only a little hametz to leaven a whole batch of dough?” Get rid of the old hametz, so that you can be a new batch of dough, because in reality you are unleavened. For our Pesach lamb, the Messiah, has been sacrificed. So let us celebrate the Seder not with leftover hametz, the hametz of wickedness and evil, but with the matzah of purity and truth.

In my earlier letter I wrote you not to associate with people who engage in sexual immorality. 10 I didn’t mean the sexually immoral people outside your community, or the greedy, or the thieves or the idol-worshippers — for then you would have to leave the world altogether! 11 No, what I wrote you was not to associate with anyone who is supposedly a brother but who also engages in sexual immorality, is greedy, worships idols, is abusive, gets drunk or steals. With such a person you shouldn’t even eat! 12 For what business is it of mine to judge outsiders? Isn’t it those who are part of the community that you should be judging? 13 God will judge those who are outside. Just expel the evildoer from among yourselves.[a]

Psalm 31:1-8

31 (0) For the leader. A psalm of David:

(1) In you, Adonai, I take refuge;
let me never be put to shame;
in your justice, save me!
(2) Turn your ear toward me,
come quickly to my rescue,
be for me a rock of strength,
a fortress to keep me safe.
(3) Since you are my rock and fortress,
lead me and guide me for your name’s sake.
(4) Free me from the net they have hidden to catch me,
because you are my strength.
(5) Into your hand I commit my spirit;
you will redeem me, Adonai, God of truth.

(6) I hate those who serve worthless idols;
as for me, I trust in Adonai.
(7) I will rejoice and be glad in your grace,
for you see my affliction,
you know how distressed I am.

Proverbs 21:1-2

21 The king’s heart in Adonai’s hand is like streams of water —
    he directs it wherever he pleases.

All a person’s ways are right in his own view,
    but Adonai weighs the heart.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.