The Daily Audio Bible

24 Yo’ash was seven years old when he began his reign, and he reigned forty years in Yerushalayim. His mother’s name was Tzivyah, from Be’er-Sheva. ² Yo’ash did what was right from Adonai’s perspective throughout the lifetime of Y’hoyada the cohen. ³ Y’hoyada chose two wives for him, and he became the father of sons and daughters.

⁴ Some time later, Yo’ash decided to restore the house of Adonai. ⁵ He gathered the cohanim and L’vi’im and said to them, “Go out to the cities of Y’hudah, and collect money each year from all Isra’el to repair the house of your God. See that you do this promptly.” But when the L’vi’im procrastinated, ⁶ the king summoned Y’hoyada the chief and said to him, “Why haven’t you demanded that the L’vi’im bring in from Y’hudah and Yerushalayim the tax prescribed by Moshe the servant of Adonai and by the community of Isra’el, for the tent of the testimony?” ⁷ For the sons of that wicked ‘Atalyahu had broken up the house of God, and they had given all the consecrated things belonging to the house of Adonai to the ba‘alim.

⁸ Then, at the king’s order, they made a box and placed it outside the entrance to the house of Adonai. ⁹ They proclaimed throughout Y’hudah and Yerushalayim that the tax Moshe the servant of God had imposed on Isra’el in the desert should be brought in for Adonai. ¹⁰ All the leaders and all the people were glad to bring in their contributions and put them in the box, until it was full. ¹¹ When the box was brought to the king’s officials by the L’vi’im, and when they saw how much money there was, the king’s secretary and the chief cohen’s official came and emptied the box; then they took it and returned it to its place. They did this daily, and they collected money in abundance.

¹² The king and Y’hoyada gave it to those in charge of taking care of the house of Adonai. They, in turn, hired stone-workers and carpenters to restore the house of Adonai, also iron- and bronze-workers to repair the house of Adonai. ¹³ The workers got on with their tasks, so that the restoration progressed well, until they had returned the house of God to its earlier condition and strengthened it. ¹⁴ When they had finished, they brought the rest of the money to the king and Y’hoyada, and it was used to make equipment for the house of Adonai — articles for ministry, buckets, fire pans, and utensils of gold and silver. So they offered burnt offerings in the house of Adonai regularly throughout the time of Y’hoyada.

¹⁵ But Y’hoyada grew old; and when he was full of days, he died. He was 130 years old when he died. ¹⁶ They buried him in the City of David among the kings, because he had served Isra’el, God and his house well.

¹⁷ After Y’hoyada died, the leaders of Y’hudah came and prostrated themselves before the king. Then the king listened to them; ¹⁸ and they abandoned the house of Adonai the God of their ancestors and served the sacred poles and the idols. In consequence of their guilt, [God’s] anger fell on Y’hudah and Yerushalayim. ¹⁹ In spite of this, he sent them prophets to bring them back to Adonai; they warned them, but they wouldn’t pay attention. ²⁰ The Spirit of God covered Z’kharyah the son of Y’hoyada the cohen; he stood above the people and addressed them: “Thus says God: ‘Why are you transgressing the mitzvot of Adonai and courting disaster? Because you have abandoned Adonai, he has abandoned you.” ²¹ But they conspired against him and stoned him to death at the order of the king in the courtyard of the house of Adonai. ²² Thus Yo’ash the king did not remember the kindness which Y’hoyada, [Z’kharyah’s] father, had done for him, but put his son to death. As he was dying he said, “May Adonai see this and take vengeance!”

²³ The following spring, the army of Aram came up against him. They attacked Y’hudah and Yerushalayim, slaughtered all the people’s leaders and sent all their spoil to the king of Dammesek. ²⁴ Although the army of Aram attacked with only a small company of men, Adonai handed over a very great army to them, because they had abandoned Adonai the God of their ancestors. Thus they executed judgment against Yo’ash.

²⁵ After they had left him — and they left him seriously wounded — his own servants conspired against him because he had shed the blood of the sons of Y’hoyada the cohen; and they killed him in his own bed. After he died, they buried him in the City of David, but they didn’t bury him in the tombs of the kings. ²⁶ Those who conspired against him were Zavad the son of Shim‘at the ‘Amonit and Y’hozavad the son of Shimrit the Mo’avit.

²⁷ As for his sons, the heavy tribute imposed on him, and the rebuilding of the house of God, they are recorded in the commentary of the Annals of the Kings. Then Amatzyahu his son took his place as king.

25 Amatzyahu was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Y’ho‘adan, from Yerushalayim. ² He did what was right from Adonai’s perspective, but not wholeheartedly.

³ As soon as he had the kingdom firmly in his control, he put to death the servants of his who had assassinated the king his father. ⁴ But he did not put their children to death; rather, he acted according to what is written in the Torah, in the scroll of Moshe, as Adonai ordered when he said, “Fathers are not to die for the children, nor are the children to die for the fathers; every person will die for his own sin.”

⁵ Amatzyahu assembled Y’hudah together and put them in order by clans under captains of thousands and captains of hundreds — all Y’hudah and Binyamin. He registered everyone twenty years old and older, and found that there were 300,000 select troops able to go to war, capable of using spears and shields. ⁶ He also hired 100,000 strong, brave men from Isra’el for three-and-a-third tons of silver. ⁷ But a man of God came to him and said, “King, don’t let the army of Isra’el go with you; because Adonai is not with Isra’el or with any of the people of Efrayim. ⁸ And if you do go, then no matter how fiercely you fight, God will cause you to fail before the enemy. For God has the power to help and to cause failure.” ⁹ Amatzyahu said to the man of God, “But what do we do about the three-and-a-third tons [of silver] I paid for Isra’el’s army?” The man of God answered, “Adonai can give you far more than that!” ¹⁰ Then Amatzyahu separated out the battalion that had come to him from Efrayim and told them to go back home — which made their anger burn hotly against Y’hudah, and they returned home enraged.

¹¹ Amatzyahu took courage, led his people out and went to the Salt Valley, where he killed 10,000 of the people of Se‘ir. ¹² The people of Y’hudah took another 10,000 away alive, brought them to the top of the Rock and threw them off the top of the Rock, so that they were all dashed to pieces.

¹³ Meanwhile, the men in the army that Amatzyahu had sent back and hadn’t allowed to join him in battle fell on the cities of Y’hudah, all the way from Shomron to Beit-Horon, killed 3,000 of them and took much spoil.

¹⁴ After Amatzyahu returned from the slaughter of the people from Edom, he brought the gods of the people of Se‘ir and set them up as his own gods, prostrating himself before them and offering incense to them. ¹⁵ As a result, the anger of Adonai blazed up against Amatzyah, and he sent him a prophet, who said to him, “Why have you sought out the gods of those people, when they couldn’t even rescue their own people from you?” ¹⁶ But as [the prophet] was speaking to him, he interrupted him: “Were you made an adviser to the king? You had better stop before you get yourself killed!” So the prophet stopped, but he added, “I know that God is planning to destroy you for having done this and for refusing to listen to my advice.”

¹⁷ Then, after taking counsel, Amatzyah king of Y’hudah sent a challenge to Yo’ash the son of Y’ho’achaz, the son of Yehu, king of Isra’el: “Come on, let’s have it out face-to-face.” ¹⁸ Yo’ash the king of Isra’el sent this reply to Amatzyah king of Y’hudah: “Once, in the L’vanon, the thistle sent a message to the cedar: ‘Give your daughter to my son in marriage.’ But a wild animal passed by the thistle and squashed it. ¹⁹ You say you defeated Edom, which is true; so you’re excited and itching for more glory. But now, stay home! Why provoke calamity, to your own ruin, yours and Y’hudah’s too?” ²⁰ But Amatzyah wouldn’t listen. And this was from God, so that he could hand them over [to their enemies], because they had sought the gods of Edom. ²¹ So Yo’ash king of Isra’el went up; and he and Amatzyah king of Y’hudah had it out face-to-face at Beit-Shemesh, which belongs to Y’hudah. ²² Y’hudah was defeated by Isra’el, and every man fled to his tent. ²³ Yo’ash king of Isra’el took Amatzyah king of Y’hudah, the son of Yo’ash the son of Y’ho’achaz, prisoner at Beit-Shemesh. Then he brought him to Yerushalayim and demolished the wall of Yerushalayim between the Gate of Efrayim and the Corner Gate, a section 600 feet long. ²⁴ [He took] all the gold and silver, all the articles he could find in the house of God, with ‘Oved-Edom, and the treasures of the royal palace, together with hostages; then he returned to Shomron.

²⁵ Amatzyahu the son of Yo’ash, king of Y’hudah, lived another fifteen years after the death of Yo’ash son of Y’ho’achaz king of Isra’el. ²⁶ Other activities of Amatzyah, from beginning to end, are recorded in the Annals of the Kings of Y’hudah and Isra’el.

²⁷ From the time that Amatzyahu turned away from following Adonai, they formed a conspiracy against him in Yerushalayim. So he fled to Lakhish; but they followed him to Lakhish and killed him there. ²⁸ They brought his body back on horses and buried him with his ancestors in the City of Y’hudah.

12 I exhort you, therefore, brothers, in view of God’s mercies, to offer yourselves as a sacrifice, living and set apart for God. This will please him; it is the logical “Temple worship” for you. ² In other words, do not let yourselves be conformed to the standards of the ‘olam hazeh. Instead, keep letting yourselves be transformed by the renewing of your minds; so that you will know what God wants and will agree that what he wants is good, satisfying and able to succeed. ³ For I am telling every single one of you, through the grace that has been given to me, not to have exaggerated ideas about your own importance. Instead, develop a sober estimate of yourself based on the standard which God has given to each of you, namely, trust. ⁴ For just as there are many parts that compose one body, but the parts don’t all have the same function; ⁵ so there are many of us, and in union with the Messiah we comprise one body, with each of us belonging to the others. ⁶ But we have gifts that differ and which are meant to be used according to the grace that has been given to us. If your gift is prophecy, use it to the extent of your trust; ⁷ if it is serving, use it to serve; if you are a teacher, use your gift in teaching; ⁸ if you are a counselor, use your gift to comfort and exhort; if you are someone who gives, do it simply and generously; if you are in a position of leadership, lead with diligence and zeal; if you are one who does acts of mercy, do them cheerfully.

⁹ Don’t let love be a mere outward show. Recoil from what is evil, and cling to what is good. ¹⁰ Love each other devotedly and with brotherly love; and set examples for each other in showing respect. ¹¹ Don’t be lazy when hard work is needed, but serve the Lord with spiritual fervor. ¹² Rejoice in your hope, be patient in your troubles, and continue steadfastly in prayer. ¹³ Share what you have with God’s people, and practice hospitality.

¹⁴ Bless those who persecute you — bless them, don’t curse them! ¹⁵ Rejoice with those who rejoice, and weep with those who weep. ¹⁶ Be sensitive to each other’s needs — don’t think yourselves better than others, but make humble people your friends. Don’t be conceited. ¹⁷ Repay no one evil for evil, but try to do what everyone regards as good. ¹⁸ If possible, and to the extent that it depends on you, live in peace with all people. ¹⁹ Never seek revenge, my friends; instead, leave that to God’s anger; for in the Tanakh it is written,

²¹ Do not be conquered by evil, but conquer evil with good.