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Complete Jewish Bible (CJB)
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2 Chronicles 19-20

19 Then Y’hoshafat the king of Y’hudah returned home to Yerushalayim in peace. Yehu the son of Hanani the seer went out to meet him and said to King Y’hoshafat, “Should you help the wicked and befriend those who hate Adonai? Because of this, Adonai’s anger is upon you. Still, there is some good in you, in that you have removed the sacred poles from the land and have set your heart on seeking God.”

So Y’hoshafat lived in Yerushalayim and again circulated among the people from Be’er-Sheva to the hills of Efrayim, bringing them back to Adonai, the God of their ancestors.

He appointed judges throughout the land in all the fortified cities of Y’hudah, city by city, and instructed the judges, “Think about what you are doing: you are not dispensing justice by merely human standards but on behalf of Adonai; he is with you when you deliver a verdict. Therefore, let the fear of Adonai be upon you; be careful what you do; for Adonai our God does not allow dishonesty, partiality or bribe-taking.”

In Yerushalayim Y’hoshafat appointed some of the L’vi’im, cohanim and clan heads of Isra’el to judge in matters concerning Adonai and in civil cases. After they had returned to Yerushalayim, he charged them, “Here is what you are to do faithfully and wholeheartedly, in fear of Adonai: 10 when an issue comes before you from your brothers who live in their cities, whether it’s a case involving bloodshed or a question as to which teaching, mitzvah, law or ruling applies, you must warn them; so that they won’t incur guilt toward Adonai and thereby bring anger on both you and your kinsmen. Do this, and you won’t incur guilt. 11 Amaryahu the chief cohen is over you in all matters concerning Adonai, and Z’vadyahu the son of Yishma‘el, chief of the house of Y’hudah, in all the king’s matters. The officers of the L’vi’im are at your service. Be strong, and act, and may Adonai be with the good.”

20 Some time later, the people of Mo’av and the people of ‘Amon with other ‘Amonim came up to fight Y’hoshafat. Y’hoshafat was told, “A huge army from beyond the [Dead] Sea, from Aram, is on its way to fight you; right now they are in Hatzatzon-Tamar” (that is, ‘Ein-Gedi). Y’hoshafat was frightened, so he determined to seek Adonai. He proclaimed a fast throughout all Y’hudah, and Y’hudah assembled to seek help from Adonai; they came from all the cities of Y’hudah to seek Adonai.

Standing in front of the new courtyard in the house of Adonai, among those assembled from Y’hudah and Yerushalayim, he said: “Adonai, God of our ancestors, you alone are God in heaven. You rule all the kingdoms of the nations. In your hand are power and strength, so that no one can withstand you. You, our God, drove out those living in the land ahead of your people Isra’el and gave it forever to the descendants of Avraham your friend. They lived in it, built you a sanctuary in it for your name, and said, ‘If calamity strikes us, such as war, judgment, disease or famine, we will stand before this house — that is, before you, since your name is in this house — and cry to you in our distress; and you will hear us and rescue us.’

10 “So now, see: the people of ‘Amon, Mo’av and Mount Se‘ir, whom you would not let Isra’el invade when they came out of the land of Egypt, so that they turned away from them and did not destroy them, 11 are now repaying us [evil]; they have come to throw us out of your possession, which you gave us as an inheritance. 12 Our God! Won’t you execute judgment against them? For we haven’t strength enough to defeat this huge horde coming against us, and we don’t know what to do, but our eyes are on you.”

13 All Y’hudah stood before Adonai with their little ones, their wives and their children. 14 Then, in the middle of the assembly, the Spirit of Adonai came upon Yachzi’el the son of Z’kharyahu, the son of B’nayah, the son of Ye‘i’el, the son of Matanyah the Levi, from the descendants of Asaf. 15 He said, “Listen, all Y’hudah, you who live in Yerushalayim and King Y’hoshafat: here is what Adonai is saying to you: ‘Don’t be afraid or distressed by this great horde; for the battle is not yours, but God’s. 16 Tomorrow, go down against them. They will be coming up by the ascent of Tzitz, and you will find them at the end of the vadi, before the Yeru’el Desert. 17 You won’t even need to fight this battle! Just take your positions, Y’hudah and Yerushalayim, stand still, and watch how Adonai will deliver you! Don’t be afraid or distressed; tomorrow, go out against them; for Adonai is with you.’”

18 Y’hoshafat bowed his head with his face to the ground; while all Y’hudah and the inhabitants of Yerushalayim fell down before Adonai, worshipping Adonai; 19 and the L’vi’im from the descendants of the K’hati and the descendants of the Korchi, stood up and praised Adonai the God of Isra’el at the top of their voices.

20 The next morning, they rose early and went out into the T’koa Desert. As they left, Y’hoshafat stood and said, “Listen to me, Y’hudah and you inhabitants of Yerushalayim!

“Trust in Adonai your God,
and you will be safe.
Trust in his prophets,
and you will succeed.”

21 After consulting with the people, he appointed those who would sing to Adonai and praise the splendor of his holiness as they went out ahead of the army, saying, “Give thanks to Adonai, for his grace continues forever.” 22 Then, during the time when they were singing and praising, Adonai brought a surprise attack against the people of ‘Amon, Mo’av and Mount Se‘ir who had come to fight Y’hudah; and they were defeated. 23 What happened was that the people of ‘Amon and Mo’av began attacking those people who lived by Mount Se‘ir, to kill and destroy them completely; and when they had finished off the people from Se‘ir, they set to work slaughtering one another. 24 So when Y’hudah reached the watchtower overlooking the desert, they looked toward the horde; and there in front of them were corpses fallen to the ground; none had escaped. 25 Y’hoshafat and his army came to take the spoil from them and found among them personal property in abundance and corpses with precious jewels, which they stripped off for themselves until they couldn’t carry any more. They took three days just to collect the spoil, there was so much. 26 On the fourth day, they assembled in the Valley of B’rakhah [blessing], where they blessed Adonai; hence that place is called the Valley of B’rakhah to this day.

27 Then they returned, everyone from Y’hudah and Yerushalayim, with Y’hoshafat leading them joyfully back to Yerushalayim; for Adonai had caused them to rejoice over their enemies. 28 They came to Yerushalayim with lyres, lutes and trumpets and went to the house of Adonai. 29 A panic from God was on all the kingdoms of the countries when they heard that Adonai had fought against the enemies of Isra’el. 30 So Y’hoshafat’s rule was a quiet one, because his God gave him rest all around.

31 Y’hoshafat ruled over Y’hudah; he was thirty-five years old when he began his reign, and he ruled twenty-five years in Yerushalayim. His mother’s name was ‘Azuvah the daughter of Shilchi. 32 He lived in the manner of Asa his father and did not turn away from it, doing what was right from Adonai’s perspective; 33 although the high places were not taken away, and the people had not yet set their hearts toward the God of their ancestors. 34 Other activities of Y’hoshafat, from beginning to end, are written in the records of Yehu the son of Hanani, which have been inserted in the Annals of the Kings of Isra’el.

35 It was after this that Y’hoshafat joined up with Achazyah king of Isra’el, who was acting very wickedly. 36 He joined together with him to build large ships capable of going to Tarshish; they made the ships in ‘Etzyon-Gever. 37 Then Eli‘ezer the son of Dodavahu from Mareshah prophesied against Y’hoshafat: “Because you joined yourself with Achazyah, Adonai is wrecking your project.” And the ships were wrecked, so that they couldn’t go to Tarshish.

Romans 10:14-11:12

14 But how can they call on someone if they haven’t trusted in him? And how can they trust in someone if they haven’t heard about him? And how can they hear about someone if no one is proclaiming him? 15 And how can people proclaim him unless God sends them? — as the Tanakh puts it, “How beautiful are the feet of those announcing good news about good things!”[a]

16 The problem is that they haven’t all paid attention to the Good News and obeyed it. For Yesha‘yahu says,

Adonai, who has trusted what he has heard from us?”[b]

17 So trust comes from what is heard, and what is heard comes through a word proclaimed about the Messiah.

18 “But, I say, isn’t it rather that they didn’t hear?” No, they did hear —

“Their voice has gone out throughout the whole world
and their words to the ends of the earth.”[c]

19 “But, I say, isn’t it rather that Isra’el didn’t understand?”

“I will provoke you to jealousy over a non-nation,
over a nation void of understanding I will make you angry.”[d]

20 Moreover, Yesha‘yahu boldly says,

“I was found by those who were not looking for me,
I became known to those who did not ask for me”;[e]

21 but to Isra’el he says,

“All day long I held out my hands
to a people who kept disobeying and contradicting.”[f]

11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,[g] of the tribe of Binyamin. God has not repudiated his people,[h] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”[i] But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”[j] It’s the same way in the present age: there is a remnant, chosen by grace. (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, just as the Tanakh says,

“God has given them a spirit of dullness
eyes that do not see
and ears that do not hear,
right down to the present day.”[k]

And David says,

“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
10 Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”[l]

11 “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.[m] 12 Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!

Psalm 21

21 (0) For the leader. A psalm of David:

(1) Adonai, the king finds joy in your strength;
what great joy he displays in your victory!
(2) You give him his heart’s desire;
you don’t refuse the prayer from his lips. (Selah)

(3) For you come to meet him with the best blessings,
you place a crown of fine gold on his head.
(4) He asks you for life; you give it to him,
years and years forever and ever.

(5) Your victory brings him great glory;
you confer on him splendor and honor.
(6) For you bestow on him everlasting blessings,
you make him glad with the joy of your presence.
(7) For the king puts his trust in Adonai,
in the grace of ‘Elyon; he will not be moved.

(8) Your hand will find all your enemies;
your right hand will overtake those who hate you.
10 (9) At your appearing,
you will make them like a fiery furnace.
Adonai will swallow them up in his anger;
fire will consume them.
11 (10) You will destroy from the earth their descendants,
rid humankind of their posterity;
12 (11) for they intended evil against you;
but despite their scheme, they won’t succeed.
13 (12) For you will make them turn their back
by aiming your bow at their faces.

14 (13) Arise, Adonai, in your strength;
and we will sing and praise your power.

Proverbs 20:4-6

A lazy person won’t plow in winter;
    so at harvest-time, when he looks, there is nothing.

The heart’s real intentions are like deep water;
    but a person with discernment draws them out.

Most people announce that they show kindness,
    but who can find someone faithful [enough to do it]?

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.