Beginning

4 Then de Jesus Iēsous, full plērēs of the Holy hagios Spirit pneuma, returned hypostrephō from apo the ho Jordan Iordanēs and kai was led agō by en the ho Spirit pneuma in en the ho wilderness erēmos ² for forty tesserakonta days hēmera, being tempted peirazō by hypo the ho devil diabolos. And kai he ate esthiō nothing oudeis during en · ho those ekeinos days hēmera, so kai when they autos were completed synteleō he was hungry peinaō. ³ The ho devil diabolos said legō · de to him autos, “ If ei you are eimi the Son hyios of ho God theos, tell legō · ho this houtos stone lithos to hina become ginomai bread artos.” ⁴ And kai Jesus Iēsous answered apokrinomai pros him autos, · ho “ It is written graphō, ‘ Man anthrōpos shall zaō not ou live zaō by epi bread artos alone monos.’” · ho

⁵ Then kai he led anagō him autos up and showed deiknymi him autos all pas the ho kingdoms basileia of the ho world oikoumenē in en a moment stigmē of time chronos. ⁶ · kai The ho devil diabolos said legō to him autos, “ To you sy I will give didōmi · ho all hapas this houtos authority exousia and kai · ho their autos glory doxa, for hoti to me egō it has been handed paradidōmi over , and kai to whomever hos I desire thelō, I give didōmi it autos. ⁷ If ean you sy then oun will bow down and worship proskyneō me egō, all pas this will be eimi yours sy.” ⁸ But kai Jesus Iēsous answered apokrinomai, · ho saying legō to him autos, “ It is written graphō, ‘ You shall worship proskyneō the Lord kyrios · ho your sy God theos and kai him autos only monos shall you serve latreuō.’”

⁹ Then de he took agō him autos to eis Jerusalem Ierousalēm and kai set histēmi him on epi the ho pinnacle pterygion of the ho temple hieron and kai said legō to him autos, “ If ei you are eimi the Son hyios of ho God theos, throw ballō yourself seautou down katō from enteuthen here ; ¹⁰ for gar it is written graphō, ‘ To ho his autos angels angelos he will give entellō orders concerning peri you sy, to ho protect diaphylassō you sy,’ ¹¹ and kai, ‘ On epi their hands cheir they will raise airō you sy up , so mēpote that you will not strike proskoptō your sy foot pous against pros a stone lithos.’” · ho ¹² But kai answering apokrinomai Jesus Iēsous said legō to him autos, · ho “ It has been said legō, ‘ You are not ou to put ekpeirazō the Lord kyrios · ho your sy God theos to the test .’”

¹³ And kai when he had completed synteleō every pas kind of temptation peirasmos, the ho devil diabolos departed aphistēmi from apo him autos until achri a more favorable time kairos.

¹⁴ Then kai Jesus Iēsous returned hypostrephō · ho in en the ho power dynamis of the ho Spirit pneuma to eis · ho Galilee Galilaia, and kai a report phēmē about peri him autos spread exerchomai throughout kata the ho whole holos countryside perichōros. ¹⁵ · kai He autos was teaching didaskō in en · ho their autos synagogues synagōgē, being praised doxazō by hypo everyone pas.

¹⁶ · kai He went erchomai to eis Nazareth Nazara where hou he had been eimi brought trephō up and kai, as kata was · ho his autos custom eiōtha on en the ho Sabbath sabbaton day hēmera, · ho he went eiserchomai into eis the ho synagogue synagōgē and kai stood anistēmi up to read anaginōskō. ¹⁷ And kai the scroll biblion of the ho prophet prophētēs Isaiah ēsaias was given epididōmi to him autos, and kai when he had unrolled anaptyssō the ho scroll biblion, he found heuriskō the ho place topos where hou it was eimi written graphō, ¹⁸ “The Spirit pneuma of the Lord kyrios is upon epi me egō, because hos heineken he has anointed chriō me egō to preach euangelizō the good news to the poor ptōchos. He has sent apostellō me egō to proclaim kēryssō liberty aphesis to the captives aichmalōtos and kai recovery of sight anablepsis to the blind typhlos, to send apostellō the oppressed thrauō away in en liberty aphesis, ¹⁹ to proclaim kēryssō the year eniautos acceptable dektos to the Lord kyrios.” ²⁰ · kai When he had rolled ptyssō the ho scroll biblion and given apodidōmi it back to the ho attendant hypēretēs, he sat kathizō down . And kai the ho eyes ophthalmos of everyone pas in en the ho synagogue synagōgē were eimi fixed atenizō on him autos. ²¹ And de he set archō about telling legō pros them autos, “ Today sēmeron this houtos scripture graphē has been fulfilled plēroō · ho in en · ho your hymeis ears ous.” ²² · kai They were all pas bearing martyreō witness to him autos in that · kai they were marveling thaumazō at epi the ho gracious charis words logos · ho that ho were coming ekporeuomai from ek · ho his autos mouth stoma. Then kai they said legō, “ Is eimi not ouchi this houtos Joseph’ s Iōsēph son hyios?” ²³ And kai he said legō to pros them autos, “ No doubt pantōs you will quote legō this houtos proverb parabolē to me egō: · ho ‘ Physician iatros, heal therapeuō yourself seautou.’ What hosos we have heard akouō happened ginomai in eis · ho Capernaum Kapharnaoum, do poieō also kai here hōde in en · ho your sy hometown patris.” ²⁴ And de he said legō, “ I tell legō you hymeis the truth amēn, no oudeis prophet prophētēs is eimi acceptable dektos in en · ho his autos hometown patris. ²⁵ But de in epi truth alētheia I tell legō you hymeis, there were eimi many polys widows chēra in en Israel Israēl in en the ho days hēmera of Elijah ēlias, · ho when hote the ho sky ouranos was shut kleiō up for epi three treis years etos and kai six hex months mēn, as hōs a great megas famine limos spread ginomai throughout epi the whole pas · ho land gē; ²⁶ and kai to pros none oudeis of them autos was Elijah ēlias sent pempō, only ei mē to eis Zarephath Sarepta, in the territory of ho Sidon Sidōnios, to pros a widow chēra woman gynē. ²⁷ And kai there were eimi many polys lepers lepros in en · ho Israel Israēl in epi the time of Elisha Elisaios the ho prophet prophētēs, and kai none oudeis of them autos was cleansed katharizō, only ei mē Naaman Naiman, the ho Syrian Syros.” ²⁸ And kai everyone pas in en the ho synagogue synagōgē was filled pimplēmi with wrath thumos when they heard akouō these houtos things . ²⁹ · kai They rose anistēmi up , drove ekballō him autos out exō of the ho town polis, and kai took agō him autos to heōs a cliff ophrys of the ho hill oros on epi which hos · ho their autos town polis was built oikodomeō, so hōste that they could cast katakrēmnizō him autos down . ³⁰ But de he autos passed dierchomai through dia their autos midst mesos and went poreuō on his way .

³¹ And kai he went katerchomai down to eis Capernaum Kapharnaoum, a city polis of ho Galilee Galilaia. · kai He was eimi teaching didaskō them autos on en the ho Sabbath sabbaton; ³² and kai they were astonished ekplēssō at epi · ho his autos teaching didachē, because hoti his autos message logos was eimi with en authority exousia. · ho

³³ Now kai in en the ho synagogue synagōgē there was eimi a man anthrōpos who had echō the spirit pneuma of an unclean akathartos demon daimonion, and kai he cried anakrazō out in a loud megas voice phōnē, ³⁴ “ Ha ea! What tis do you sy have to do with us hēmeis, · kai Jesus Iēsous of Nazareth Nazarēnos? Have you come erchomai to destroy apollymi us hēmeis? I know oida who tis you sy are eimi— the ho Holy hagios One of ho God theos!” ³⁵ But kai Jesus Iēsous rebuked epitimaō him autos, · ho saying legō, “ Be quiet phimoō, and kai come exerchomai out of apo him autos!” And kai when the ho demon daimonion had thrown rhiptō him autos down in eis their ho midst mesos, he came exerchomai out of apo him autos, having done him autos no mēdeis harm blaptō. ³⁶ · kai Astonishment thambos came ginomai over epi them all pas, and kai they said syllaleō to pros one allēlōn another , “ What tis is · ho this houtos teaching logos? For hoti with en authority exousia and kai power dynamis he commands epitassō the ho unclean akathartos spirits pneuma and kai they come exerchomai out !” ³⁷ So kai the news ēchos about peri him autos went ekporeuomai out into eis every pas place topos in the ho surrounding perichōros region .

³⁸ After leaving anistēmi · de from apo the ho synagogue synagōgē, Jesus went eiserchomai to eis · ho Simon’ s Simōn house oikia. Now de Simon’ s Simōn mother-in-law penthera · ho was eimi suffering synechō a severe megas fever pyretos, and kai they made erōtaō a request to him autos on peri her autos behalf. ³⁹ · kai Standing ephistēmi over epanō her autos he rebuked epitimaō the ho fever pyretos, and kai it left aphiēmi her autos. Immediately parachrēma · de she got anistēmi up and began to wait diakoneō on them autos.

⁴⁰ As the ho sun hēlios was going dynō down , · de all hapas those who hosos had echō any sick astheneō with various poikilos diseases nosos brought agō them autos to pros him autos. · ho · de Placing epitithēmi his ho hands cheir on each hekastos one heis of them autos, he healed therapeuō them autos. ⁴¹ Also kai, demons daimonion came exerchomai out · de from apo many polys, crying kraugazō out and kai saying legō, “ You sy are eimi the ho Son hyios of ho God theos!” But kai he rebuked epitimaō them and did not ou allow eaō them autos to speak laleō, because hoti they knew oida him autos to be eimi the ho Christ Christos. ⁴² When daylight hēmera came ginomai · de he left exerchomai and went poreuō to eis a deserted erēmos place topos. And kai the ho crowds ochlos were looking epizēteō for him autos. · kai They came erchomai to heōs him autos and kai tried to keep katechō him autos · ho from mē leaving poreuō apo them autos, ⁴³ but de he ho said legō to pros them autos, “ I egō must dei preach the good news euangelizō of the ho kingdom basileia of ho God theos in the ho other heteros towns polis as well kai; because hoti for epi this houtos purpose I was sent apostellō.” ⁴⁴ So kai he kept eimi on preaching kēryssō in eis the ho synagogues synagōgē of ho Judea Ioudaia.

5 It happened ginomai that , · de when en the ho crowd ochlos was pressing epikeimai around him autos and kai listening akouō to the ho word logos of ho God theos, · kai he autos was eimi standing histēmi beside para the ho lake limnē of Gennesaret Gennēsaret ² and kai he saw two dyo boats ploion by para the ho lake limnē, but de the ho fishermen halieus had gotten out apobainō of apo them autos and were washing plynō their ho nets diktyon. ³ He got embainō · de into eis one heis of the ho boats ploion, which hos was eimi Simon’ s Simōn, and asked erōtaō him autos to put out epanagō a little oligos from apo the ho shore gē. Then de he sat kathizō down and taught didaskō the ho crowds ochlos from ek the ho boat ploion. ⁴ When hōs · de he stopped pauō speaking laleō, he said legō to pros · ho Simon Simōn, “ Put epanagō out into eis the ho deep bathos water and kai lower chalaō · ho your hymeis nets diktyon for eis a catch agra.” ⁵ But kai Simon Simōn responded apokrinomai, saying legō, “ Master epistatēs, all dia holos night nyx long we have toiled kopiaō and have caught lambanō nothing oudeis! But de at epi · ho your sy word rhēma I will lower chalaō the ho nets diktyon.” ⁶ And kai when they had done poieō this houtos, they enclosed synkleiō a large polys number plēthos of fish ichthus, and de their autos nets diktyon were about to break. · ho ⁷ · kai They signaled kataneuō to their ho partners metochos in en the ho other heteros boat ploion · ho to come erchomai and help syllambanō them autos. And kai they came erchomai and kai filled pimplēmi both amphoteroi the ho boats ploion, so hōste that they autos were about to sink bythizō. ⁸ When Simon Simōn Peter Petros saw · de this, he fell prospiptō at the ho knees gony of Jesus Iēsous, saying legō, “ Go exerchomai away from apo me egō, Lord kyrios, for hoti I am eimi a sinful hamartōlos man anēr!” ⁹ For gar amazement thambos had taken hold periechō of him autos and kai all pas who ho were with syn him autos because epi of the ho catch agra of ho fish ichthus that hos they had taken syllambanō, ¹⁰ and de so homoiōs also kai were James Iakōbos and kai John Iōannēs, sons hyios of Zebedee Zebedaios, who hos were eimi partners koinōnos with ho Simon Simōn. But kai Jesus Iēsous said legō to pros · ho Simon Simōn, · ho “ Do not mē be afraid phobeomai; from apo · ho now nyn on you will be eimi catching zōgreō men anthrōpos.” ¹¹ Then kai they brought katagō the ho boats ploion to epi · ho shore gē, left aphiēmi everything pas, and followed akoloutheō him autos.

¹² · kai It happened ginomai that , when en · ho he autos was eimi in en one heis of the ho cities polis, · kai there idou was a man anēr full plērēs of leprosy lepra. And de seeing · ho Jesus Iēsous, he fell piptō on epi his face prosōpon and implored deomai him autos, saying legō, “ Lord kyrios, if ean you are willing thelō, you can dynamai make me egō clean katharizō.” ¹³ And kai Jesus stretched ekteinō out his ho hand cheir and touched haptō him autos, saying legō, “ I am willing thelō; become clean katharizō.” And kai immediately eutheōs the ho leprosy lepra left aperchomai apo him autos. ¹⁴ Then kai Jesus autos ordered parangellō the man autos to tell legō no mēdeis one : “ Go aperchomai, rather alla, and show deiknymi yourself seautou to the ho priest hiereus and kai make prospherō an offering for peri · ho your sy cleansing katharismos, just kathōs as Moses Mōysēs commanded prostassō as eis a testimony martyrion to them autos.” ¹⁵ Then de the ho word logos about peri him autos spread dierchomai even more mallon, and kai large polys crowds ochlos would come synerchomai together to hear akouō him and kai to be healed therapeuō of apo · ho their autos diseases astheneia. ¹⁶ But de he autos would eimi go hypochōreō off to en · ho wilderness erēmos places and kai pray proseuchomai.

¹⁷ · kai It happened ginomai on en one heis of those ho days hēmera when kai he autos was eimi teaching didaskō, and kai sitting kathēmai there were eimi Pharisees Pharisaios and kai teachers nomodidaskalos of the law who hos had eimi come erchomai from ek every pas village kōmē of ho Galilee Galilaia and kai Judea Ioudaia and kai from Jerusalem Ierousalēm, and kai power dynamis from the Lord kyrios was eimi there for eis him autos · ho to heal iaomai, ¹⁸ and kai there idou were men anēr carrying pherō on epi a stretcher klinē a man anthrōpos who hos was eimi paralyzed paralyō. · kai They were trying zēteō to bring eispherō him autos in and kai place tithēmi him autos before enōpion Jesus autos. ¹⁹ But kai not mē finding heuriskō any poios way to bring eispherō him autos in on dia account of the ho crowd ochlos, they went anabainō up on epi the ho roof dōma and lowered kathiēmi him autos, along with syn the ho stretcher klinidion, through dia the ho tiles keramos into eis the ho midst mesos, in emprosthen front of · ho Jesus Iēsous. ²⁰ And kai when he saw · ho their autos faith pistis, he said legō, “ Man anthrōpos, your sy sins hamartia are forgiven aphiēmi you sy.” · ho ²¹ And kai the ho scribes grammateus and kai the ho Pharisees Pharisaios began archō to ponder dialogizomai, saying legō, “ Who tis is eimi this houtos who hos speaks laleō blasphemies blasphēmia? Who tis is able dynamai to forgive aphiēmi sins hamartia except ei mē God theos alone monos?” · ho ²² Jesus Iēsous, perceiving epiginōskō · de · ho · ho their autos thoughts dialogismos, answered apokrinomai, saying legō to pros them autos, “ Why tis are you questioning dialogizomai in en · ho your hymeis hearts kardia? ²³ Which tis is eimi easier eukopos, to say legō, ‘ Your sy sins hamartia have been forgiven aphiēmi you sy,’ · ho or ē to say legō, ‘ Get egeirō up and kai walk peripateō’? ²⁴ But de that hina you may know oida that hoti the ho Son hyios of ho Man anthrōpos has echō authority exousia on epi · ho earth gē to forgive aphiēmi sins hamartia”— he said legō to the ho paralyzed paralyō man , “ I say legō to you sy, get egeirō up , and kai when you have picked airō up · ho your sy stretcher klinidion, go poreuō to eis · ho your sy house oikos.” ²⁵ · kai Immediately parachrēma, having stood anistēmi up before enōpion them autos and picked airō up what hos he had been lying katakeimai on epi, he went aperchomai off to eis · ho his autos house oikos praising doxazō · ho God theos. ²⁶ · kai Astonishment ekstasis gripped lambanō them all hapas, and kai they began to glorify doxazō · ho God theos. · kai They were filled pimplēmi with awe phobos, saying legō, “We have seen incredible paradoxos things today sēmeron.”

²⁷ · kai After meta this houtos he went exerchomai out and kai saw theaomai a tax telōnēs collector named onoma Levi Leui, sitting kathēmai at epi the ho tax telōnion booth . And kai he said legō to him autos, “ Follow akoloutheō me egō.” ²⁸ So kai leaving kataleipō everything pas, he got anistēmi up and followed akoloutheō him autos. ²⁹ And kai Levi Leui made poieō a great megas banquet dochē for him autos in en · ho his autos house oikia, and kai there was eimi a great polys crowd ochlos of tax telōnēs collectors and kai others allos who hos were eimi reclining at table katakeimai with meta them autos. ³⁰ And kai the ho Pharisees Pharisaios and kai their autos scribes grammateus were grumbling gongyzō · ho at pros · ho his autos disciples mathētēs, saying legō, “ Why dia tis do you eat esthiō and kai drink pinō with meta the ho tax telōnēs collectors and kai sinners hamartōlos?” ³¹ · kai In response apokrinomai · ho Jesus Iēsous said legō to pros them autos, “ Those ho who are healthy hygiainō have echō no ou need chreia of a doctor iatros, but alla those ho who are sick kakōs do echō; ³² I have not ou come erchomai to call kaleō righteous dikaios people , but alla sinners hamartōlos, to eis repentance metanoia.”

³³ And de they ho said legō to pros him autos, “ The ho disciples mathētēs of John Iōannēs often pyknos fast nēsteuō and kai offer poieō prayers deēsis, so homoiōs also kai do the ho disciples of the ho Pharisees Pharisaios, · ho but de yours sos continue to eat esthiō and kai drink pinō.” ³⁴ · ho So de Jesus Iēsous said legō to pros them autos, “Certainly you cannot mē make poieō the ho wedding nymphōn guests hyios · ho fast nēsteuō while en hos the ho bridegroom nymphios is eimi with meta them autos? ³⁵ The days hēmera will come erchomai · de · kai when hotan the ho bridegroom nymphios is taken apairō away from apo them autos, and then tote they will fast nēsteuō in en those ekeinos · ho days hēmera.”

³⁶ He also kai told legō · de a parable parabolē to pros them autos: “ No oudeis one tears schizō a patch epiblēma from apo a new kainos garment himation and sews epiballō it on epi an old palaios garment himation. If he does ei, · de he schizō both kai tears schizō the ho new kainos, and kai the ho patch epiblēma from apo the ho new kainos will symphōneō not ou match symphōneō the ho old palaios. · ho ³⁷ And kai no oudeis one puts ballō new neos wine oinos into eis old palaios wineskins askos. If he does ei, · de the ho new neos wine oinos will burst rhēgnymi · ho the ho skins askos and kai it autos will be spilled ekchunnomai, and kai the ho skins askos will be destroyed apollymi. ³⁸ Rather alla, new neos wine oinos is to be put blēteos into eis new kainos wineskins askos ³⁹ And kai no oudeis one drinking pinō the old palaios desires thelō the new neos; for gar he says legō, ‘ The ho old palaios is eimi good chrēstos.’”