Beginning

13 That ekeinos same en · ho day hēmera Jesus Iēsous went exerchomai out · ho of the ho house oikia and was sitting kathēmai by para the ho sea thalassa. ² And kai great polys crowds ochlos gathered synagō around pros him autos so hōste that he autos got embainō into eis a boat ploion and sat kathēmai down , and kai all pas the ho crowd ochlos stood histēmi on epi the ho beach aigialos. ³ And kai he told laleō them autos many polys things in en parables parabolē, saying legō: “A sower speirō went exerchomai out · ho to ho sow speirō. ⁴ And kai as en · ho he autos sowed speirō, some hos seeds fell piptō along para the ho path hodos, and kai the ho birds peteinon came erchomai and devoured katesthiō them autos. ⁵ Other allos · de seed fell piptō on epi · ho rocky petrōdēs places , where hopou it did not ou have echō much polys soil gē; and kai immediately eutheōs it sprouted exanatellō because dia · ho it had echō no mē depth bathos of soil gē. ⁶ But de when the sun hēlios came anatellō up it was scorched kaumatizō; and kai because dia · ho it had echō no mē root rhiza, it withered xērainō away . ⁷ Other allos · de seed fell piptō among epi · ho thorns akantha, and kai the ho thorns akantha grew anabainō up and kai choked pnigō it autos. ⁸ Other allos · de seed fell piptō on epi · ho good kalos soil gē · ho and kai produced didōmi grain karpos, some hos a hundredfold hekaton, some hos · de sixty hexēkonta, and de some hos thirty triakonta. ⁹ He ho who has echō ears ous, let him hear akouō!”

¹⁰ And kai the ho disciples mathētēs came proserchomai to him autos and said legō, “ Why dia tis do you speak laleō to them autos in en parables parabolē?” ¹¹ He ho · de answered apokrinomai them autos, saying legō, “ Because hoti to you hymeis it has been given didōmi to know ginōskō the ho mysteries mystērion of the ho kingdom basileia of ho heaven ouranos, but de to them ekeinos it has not ou been given didōmi. ¹² For gar to autos the one autos who hostis has echō, more will be given didōmi, and kai he will have an abundance perisseuō; but de from apo the one autos who hostis does not ou have echō, even kai what hos he has echō will be taken airō away . ¹³ This is why dia I speak laleō to them autos in en parables parabolē, because hoti seeing blepō they do not ou see blepō and kai hearing akouō they do not ou hear akouō nor oude do they understand syniēmi. ¹⁴ And kai in them autos the ho prophecy prophēteia of Isaiah ēsaias is being fulfilled anaplēroō that ho says legō: ‘ You will surely akoē hear akouō but kai never ou mē understand syniēmi, and kai you will surely blepō see blepō but kai never ou mē perceive. ¹⁵ For gar the ho heart kardia of ho this houtos people laos has become dull pachunō, and kai with their ho ears ous they scarcely bareōs hear akouō, and kai · ho their autos eyes ophthalmos they have closed kammyō, lest mēpote they should see with their ho eyes ophthalmos and kai hear akouō with their ho ears ous and kai understand syniēmi with their ho hearts kardia and kai turn epistrephō, and kai I would heal iaomai them autos.’ ¹⁶ But de blessed makarios are your hymeis · ho eyes ophthalmos, because hoti they see blepō, and kai · ho your hymeis ears ous, because hoti they hear akouō. ¹⁷ I tell legō you hymeis the truth amēn, many polys prophets prophētēs and kai righteous dikaios people longed epithumeō to see the hos things you are seeing blepō but kai did not ou see them, and kai to hear akouō the hos things you are hearing akouō but kai did not ou hear akouō them.

¹⁸ “ Hear akouō then oun the ho parable parabolē of the ho sower speirō: ¹⁹ When anyone pas hears akouō the ho message logos of the ho kingdom basileia and kai does not mē understand syniēmi it, the ho evil one ponēros comes erchomai and kai snatches harpazō away that ho which was sown speirō in en · ho his autos heart kardia. This houtos is eimi what ho was sown speirō along para the ho path hodos. ²⁰ As for de the ho one who was sown speirō on epi · ho rocky petrōdēs places , this houtos is eimi the ho one who hears akouō the ho message logos and kai immediately receives lambanō it autos with meta joy chara; ²¹ yet de he has echō no ou root rhiza in en himself heautou but alla lasts eimi only a short time proskairos, and de when suffering thlipsis or ē persecution diōgmos arises ginomai on dia account of the ho message logos, immediately he falls skandalizō away . ²² As for de the ho one who was sown speirō among eis · ho thorns akantha, this houtos is eimi the ho one who hears akouō the ho message logos, but kai · ho worldly aiōn anxiety merimna · ho and kai the ho deception apatē of ho wealth ploutos choke sympnigō the ho message logos and kai it becomes ginomai unfruitful akarpos. ²³ As for de the ho one who was sown speirō on epi · ho good kalos soil gē, this houtos is eimi the ho one who hears akouō the ho message logos and kai understands syniēmi it, who hos indeed dē bears karpophoreō fruit and kai produces poieō, some hos a hundredfold hekaton, some hos · de sixty hexēkonta, and de some hos thirty triakonta.”

²⁴ Jesus put paratithēmi another allos parable parabolē before paratithēmi them autos, saying legō: “ The ho kingdom basileia of ho heaven ouranos is like homoioō a man anthrōpos sowing speirō good kalos seed sperma in en · ho his autos field agros. ²⁵ But de while en · ho everyone anthrōpos was sleeping katheudō, · ho his autos enemy echthros came erchomai · ho and kai sowed epispeirō weeds zizanion among ana mesos the ho wheat sitos and kai went aperchomai away . ²⁶ When hote · de the ho plants chortos came blastanō up and kai bore poieō grain karpos, then tote the ho weeds zizanion appeared phainō as kai well . ²⁷ And de the ho servants of the ho master oikodespotēs of the house came proserchomai and said legō to him autos, ‘ Sir kyrios, did you speirō not ouchi sow speirō good kalos seed sperma in en · ho your sos field agros? Why pothen then oun does it have echō weeds zizanion?’ ²⁸ And de he ho said phēmi to them autos, ‘An enemy echthros has done poieō this houtos!’ And de the ho servants said legō to him autos, ‘ So oun do you want thelō us to go aperchomai and gather syllegō them autos?’ ²⁹ But de he ho replied phēmi, ‘ No ou, lest mēpote in gathering syllegō the ho weeds zizanion you uproot ekrizoō the ho wheat sitos along hama with them autos. ³⁰ Let aphiēmi both amphoteroi grow synauxanō together until heōs the ho harvest therismos; and kai at en harvest therismos time kairos · ho I will tell legō the ho harvesters theristēs, “ First prōton gather syllegō the ho weeds zizanion and kai bind deō them autos into eis bundles desmē to pros · ho be burned katakaiō, then de gather synagō the ho wheat sitos into eis · ho my egō barn apothēkē.”’”

³¹ He gave paratithēmi them autos another allos parable parabolē, saying legō: “ The ho kingdom basileia of ho heaven ouranos is eimi like homoios a mustard sinapi seed kokkos that hos a man anthrōpos took lambanō and sowed speirō in en · ho his autos field agros. ³² It hos is eimi the smallest mikros of all pas the ho seeds sperma; but de when hotan it is grown auxanō, it is eimi larger megas than all the ho garden lachanon plants and kai becomes ginomai a tree dendron so hōste that the ho birds peteinon of the ho air ouranos come erchomai and kai nest kataskēnoō in en · ho its autos branches klados.” ³³ He spoke laleō another allos parable parabolē to them autos: “ The ho kingdom basileia of ho heaven ouranos is eimi like homoios leaven zymē, which hos a woman gynē took lambanō and put enkryptō into eis three treis measures saton of flour aleuron, until heōs hos it was all holos leavened zymoō.”

³⁴ All pas these houtos things Jesus Iēsous spoke laleō · ho to the ho crowds ochlos in en parables parabolē, and kai without chōris a parable parabolē he told laleō them autos nothing oudeis; ³⁵ so hopōs that what ho was spoken legō by dia the ho prophet prophētēs might be fulfilled plēroō, saying legō, “ I will open anoigō my egō mouth stoma in en parables parabolē; · ho I will utter ereugomai things kept secret kryptō from apo the foundation katabolē of the world kosmos.”

³⁶ Then tote he left aphiēmi the ho crowds ochlos and went erchomai into eis the ho house oikia. And kai his autos disciples mathētēs came proserchomai to him autos, · ho saying legō, “ Explain diasapheō to us hēmeis the ho parable parabolē of the ho weeds zizanion in the ho field agros.” ³⁷ And de he ho answered apokrinomai, saying legō, “ The ho one who sows speirō the ho good kalos seed sperma is eimi the ho Son hyios of ho Man anthrōpos; ³⁸ and de the ho field agros is eimi the ho world kosmos; and de as for the ho good kalos seed sperma, these houtos are eimi the ho sons hyios of the ho kingdom basileia; and de the ho weeds zizanion are eimi the ho sons hyios of the ho evil ponēros one ; ³⁹ and de the ho enemy echthros who ho sowed speirō them autos is eimi the ho devil diabolos; and de the ho harvest therismos is eimi the end synteleia of the age aiōn; and de the ho harvesters theristēs are eimi the angels angelos. ⁴⁰ Therefore oun just hōsper as the ho weeds zizanion are gathered syllegō and kai burned katakaiō in the fire pyr, so houtōs it will be eimi at en the ho end synteleia of the ho age aiōn. ⁴¹ The ho Son hyios of ho Man anthrōpos will send apostellō · ho his autos angels angelos, and kai they will gather syllegō out ek of ho his autos kingdom basileia everything pas that ho causes skandalon sin and kai those ho who break poieō his ho laws anomia. ⁴² And kai they will throw ballō them autos into eis the ho fiery pyr furnace kaminos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous. ⁴³ Then tote the ho righteous dikaios will shine eklampō like hōs the ho sun hēlios in en the ho kingdom basileia of ho their autos Father patēr. He ho who has echō ears ous, let him hear akouō!

⁴⁴ “ The ho kingdom basileia of ho heaven ouranos is eimi like homoios treasure thēsauros hidden kryptō in en a ho field agros that hos a man anthrōpos found heuriskō and covered kryptō up . Then kai in apo · ho his autos joy chara he goes hypagō and kai sells pōleō all pas that hosos he has echō and kai buys agorazō · ho that ekeinos field agros. ⁴⁵ Again palin, the ho kingdom basileia of ho heaven ouranos is eimi like homoios a merchant emporos searching zēteō for fine kalos pearls margaritēs; ⁴⁶ and de when he found heuriskō one heis pearl margaritēs of great value polytimos, he went aperchomai away and sold pipraskō all pas that hosos he had echō and kai bought agorazō it autos. ⁴⁷ Again palin, the ho kingdom basileia of ho heaven ouranos is eimi like homoios a dragnet sagēnē that was cast ballō into eis the ho sea thalassa and kai caught synagō fish of ek every pas kind genos; ⁴⁸ and when hote it was full plēroō, they pulled anabibazō it up onto epi the ho shore aigialos; and kai they sat kathizō down and put syllegō the ho good kalos fish into eis baskets angos, but de the ho bad sapros they threw ballō away exō. ⁴⁹ So houtōs it will be eimi at en the ho end synteleia of the ho age aiōn; the ho angels angelos will go exerchomai out and kai separate aphorizō the ho wicked ponēros from ek mesos the ho righteous dikaios ⁵⁰ and kai cast ballō them autos into eis the ho fiery pyr furnace kaminos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.

⁵¹ “ Have you understood syniēmi all pas these houtos things ?” They said legō to him autos, “ Yes nai.” ⁵² And de he ho said legō to them autos, “ Therefore dia houtos every pas scribe grammateus who has become a disciple mathēteuō in the ho kingdom basileia of ho heaven ouranos is eimi like homoios the master oikodespotēs of a house who hostis brings ekballō out of ek · ho his autos treasure thēsauros things new kainos and kai old palaios.”

⁵³ Now kai when hote Jesus Iēsous had finished teleō · ho · ho these houtos parables parabolē, he moved metairō on from there ekeithen. ⁵⁴ And kai upon arriving erchomai at eis · ho his autos hometown patris, he taught didaskō them autos in en · ho their autos synagogue synagōgē so hōste that they autos were amazed ekplēssō and kai said legō, “ Where pothen did this houtos man get such houtos · ho wisdom sophia and kai · ho miraculous dynamis powers ? ⁵⁵ Is eimi not ou this houtos the ho · ho carpenter’ s tektōn son hyios? Is not ou · ho his autos mother mētēr called legō Mary Mariam, and kai · ho his autos brothers adelphos James Iakōbos and kai Joseph Iōsēph and kai Simon Simōn and kai Judas Ioudas? ⁵⁶ And kai · ho his autos sisters adelphē, are they eimi not ouchi all pas with pros us hēmeis? Where pothen then oun did this houtos man get all pas these houtos things ?” ⁵⁷ And kai they were deeply offended skandalizō at en him autos. · ho But de Jesus Iēsous said legō to them autos, “A prophet prophētēs is eimi not ou without atimos honor except ei mē in en his ho hometown patris and kai in en his autos own ho household oikia.” ⁵⁸ And kai he did not ou do poieō many polys miracles dynamis there ekei because dia of · ho their autos unbelief apistia.

14 About en that ekeinos · ho time kairos Herod hērōdēs the ho tetrarch tetraarchēs heard akouō the ho report akoē about Jesus Iēsous. ² And kai he said legō to ho his autos servants pais, “ This houtos is eimi John Iōannēs the ho Baptist baptistēs; he autos has risen egeirō from apo the ho dead nekros; and kai that is why dia · ho miraculous dynamis powers are at work energeō in en him autos.” ³ · ho For gar Herod hērōdēs had arrested krateō · ho John Iōannēs, bound deō him autos, and kai put him apotithēmi in en prison phylakē because dia of Herodias hērōidias, the ho wife gynē of ho his autos brother adelphos Philip Philippos; ⁴ because gar John Iōannēs had been telling legō · ho him autos, “It is not ou lawful for you sy to have echō her autos.” ⁵ And kai though Herod wanted thelō to put him autos to death apokteinō, he feared phobeomai the ho people ochlos because hoti they considered echō him autos to be hōs a prophet prophētēs.

⁶ But de when Herod’ s hērōdēs birthday genesia came ginomai, · ho the ho daughter thugatēr of ho Herodias hērōidias danced orcheomai before en · ho them mesos and kai pleased areskō · ho Herod hērōdēs. ⁷ So hothen he promised homologeō with meta an oath horkos to give didōmi her autos whatever hos ean she asked aiteō. ⁸ · ho · de Prompted probibazō by hypo · ho her autos mother mētēr, she said phēmi, “ Give didōmi me egō the ho head kephalē of John Iōannēs the ho Baptist baptistēs here hōde on epi a platter pinax.” ⁹ And kai although the ho king basileus was distressed lypeō, because dia of his ho oaths horkos and kai his ho dinner synanakeimai guests , he commanded keleuō it to be given didōmi to her. ¹⁰ So kai he sent pempō and had John Iōannēs beheaded apokephalizō · ho in en the ho prison phylakē. ¹¹ And kai his autos head kephalē was brought pherō · ho on epi a platter pinax and kai given didōmi to the ho girl korasion, and kai she brought pherō it to ho her autos mother mētēr. ¹² · kai John’ s autos disciples mathētēs came proserchomai · ho and took airō the ho corpse ptōma and kai buried thaptō it autos; then kai they went erchomai and told apangellō · ho Jesus Iēsous.

¹³ Now de when Jesus Iēsous heard akouō about · ho John, he left anachōreō there ekeithen by en boat ploion to eis a deserted erēmos place topos to be alone kata idios; but kai when the ho crowds ochlos heard akouō about it, they followed akoloutheō him autos on foot pezē from apo the ho towns polis. ¹⁴ And kai when he came exerchomai ashore , he saw a great polys crowd ochlos; and kai he had compassion splanchnizomai on epi them autos and kai healed therapeuō · ho their autos sick arrōstos.

¹⁵ When evening opsia · de came ginomai, the ho disciples mathētēs approached proserchomai him autos, saying legō, “ This is eimi a deserted erēmos place topos · ho and kai the ho hour hōra is now ēdē late parerchomai; send apolyō the ho crowds ochlos away so hina they can go aperchomai into eis the ho villages kōmē and buy agorazō food brōma for themselves heautou.” ¹⁶ · ho But de Jesus Iēsous said legō to them autos, “ They have echō no ou need chreia to go aperchomai away ; you hymeis give didōmi them autos something to eat esthiō.” ¹⁷ And de they ho said legō to him autos, “ We have echō nothing ou here hōde but ei mē five pente loaves artos and kai two dyo fish ichthus.” ¹⁸ And de he ho said legō, “ Bring pherō them autos here hōde to me egō.” ¹⁹ Then kai he ordered keleuō the ho crowds ochlos to sit anaklinō down on epi the ho grass chortos, and taking lambanō the ho five pente loaves artos and kai the ho two dyo fish ichthus, he looked anablepō up to eis · ho heaven ouranos, said eulogeō a blessing , and kai broke klaō the loaves. He gave didōmi the ho loaves artos to the ho disciples mathētēs, and de the ho disciples mathētēs gave them to the ho crowds ochlos. ²⁰ And kai they all pas ate esthiō and kai were filled chortazō; and kai they picked airō up what ho remained perisseuō of the ho broken klasma pieces , twelve dōdeka baskets kophinos full plērēs. ²¹ Not counting chōris women gynē and kai children paidion, there ho · de were eimi about hōsei five thousand pentakischilioi men anēr who had eaten esthiō.

²² · kai Immediately eutheōs Jesus made anankazō his ho disciples mathētēs get embainō into eis the ho boat ploion and kai go proagō on ahead of him autos to eis the ho opposite peran shore , until heōs hos he had dismissed apolyō the ho crowds ochlos. ²³ And kai after sending apolyō the ho crowds ochlos away , he went anabainō up on eis the ho mountainside oros by kata himself idios to pray proseuchomai; and de when evening opsia came ginomai, he was eimi there ekei alone monos. ²⁴ Meanwhile de the ho boat ploion, already ēdē far stadion polys from apo · ho land gē, was being apechō tossed basanizō by hypo the ho waves kyma, for gar the ho wind anemos was eimi against enantios it. ²⁵ And de in the fourth tetartos watch phylakē of the ho night nyx he came erchomai to pros them autos, walking peripateō on epi the ho sea thalassa. ²⁶ When the ho · de disciples mathētēs saw him autos walking peripateō on epi the ho sea thalassa, they were frightened tarassō and said legō, “ It is eimi a ghost phantasma!” And kai they cried out krazō in apo · ho fear phobos. ²⁷ But de right away Jesus Iēsous spoke laleō · ho to them autos, saying legō, “ Take tharseō courage , it is eimi I egō! Do not mē be afraid phobeomai.” ²⁸ And de Peter Petros answered apokrinomai him autos, · ho saying legō, “ Lord kyrios, if ei it is eimi you sy, tell keleuō me egō to come erchomai to pros you sy on epi the ho water hydōr.” ²⁹ And de he ho said legō, “ Come erchomai!” So kai Peter Petros got katabainō out of apo the ho boat ploion, · ho stepped peripateō out on epi the ho water hydōr and kai headed erchomai toward pros · ho Jesus Iēsous. ³⁰ But de when he realized blepō that the ho wind anemos was blustery ischuros, he became afraid phobeomai; and kai starting archō to sink katapontizō, he cried krazō out , “ Lord kyrios, save sōzō me egō!” ³¹ And de immediately eutheōs · ho Jesus Iēsous reached ekteinō out his ho hand cheir, took epilambanomai hold of him autos, and kai said legō to him autos, “O you of little faith oligopistos, why eis tis did you doubt distazō?” ³² And kai when they autos got anabainō into eis the ho boat ploion, the ho wind anemos died kopazō down . ³³ And de those ho in en the ho boat ploion worshiped proskyneō him autos, saying legō, “ Truly alēthōs you are eimi the Son hyios of God theos.”

³⁴ And kai when they had crossed diaperaō over , they came erchomai to epi · ho land gē at eis Gennesaret Gennēsaret. ³⁵ · kai When the ho men anēr of ho that ekeinos place topos recognized epiginōskō him autos, they sent apostellō word into eis all holos · ho that ekeinos surrounding perichōros area and kai brought prospherō to him autos all pas who ho were echō sick kakōs. ³⁶ And kai they begged parakaleō him autos that hina they might just monon touch haptō the ho fringe kraspedon of ho his autos cloak himation; and kai as hosos many as touched haptō it were healed diasōzō.