Beginning

21 Looking anablepō up , · de Jesus saw · ho rich people plousios putting ballō their autos gifts dōron into eis the ho offering gazophylakion box , · ho ² and de he saw a tis poor penichros widow chēra put ballō in ekei two dyo small coins. ³ And kai he said legō, “ I tell legō you hymeis the truth alēthōs, that hoti · ho this houtos poor ptōchos widow chēra · ho has put ballō in more polys than all pas the rest. ⁴ For gar they houtos all pas, out ek of ho their autos excess perisseuō, put ballō in eis their ho gifts dōron, but de she houtos, out ek of ho her autos need hysterēma, put in ballō everything pas that hos she had echō · ho to live bios on .”

⁵ And kai while some tis were speaking legō of peri the ho temple hieron, how hoti it was adorned kosmeō with beautiful kalos stones lithos and kai gifts anathēma dedicated to God , Jesus said legō, ⁶ “ These houtos things that hos you see theōreō— days hēmera will come erchomai in en which hos there will not ou be left aphiēmi stone lithos upon epi stone lithos that hos will not ou be thrown katalyō down .”

⁷ And de they asked eperōtaō him autos, saying legō, “ Teacher didaskalos, when pote will these houtos things be eimi, and kai what tis is the ho sign sēmeion when hotan these things houtos are about mellō to happen ginomai?” ⁸ And de he ho said legō, “ See blepō that you are not mē led planaō astray ! For gar many polys will come erchomai in epi · ho my egō name onoma, saying legō, ‘ I egō am eimi he!’ and kai, ‘ The ho time kairos is at hand engizō!’ Do not mē go poreuō after opisō them autos. ⁹ When hotan · de you hear akouō of wars polemos and kai rebellions akatastasia, do not mē be terrified ptoeō, for gar these things houtos must dei take ginomai place first prōton, but alla the ho end telos will not ou follow immediately eutheōs.” ¹⁰ Then tote he said legō to them autos, “ Nation ethnos will rise egeirō against epi nation ethnos, and kai kingdom basileia against epi kingdom basileia; ¹¹ there will be eimi great megas earthquakes seismos, and kai in various kata places topos famines limos and kai plagues loimos. There will be eimi dreadful phobētron portents and kai great megas signs sēmeion from apo heaven ouranos. ¹² But de before pro all pas these houtos things , they will lay epiballō their autos hands cheir on epi you hymeis · ho and kai persecute diōkō you, handing paradidōmi you over to eis the ho synagogues synagōgē and kai prisons phylakē, bringing apagō you before epi kings basileus and kai governors hēgemōn for the sake of · ho my egō name onoma. ¹³ This will result apobainō in an opportunity for you hymeis for eis witness martyrion. ¹⁴ So oun determine tithēmi in en · ho your hymeis hearts kardia not mē to rehearse promeletaō beforehand how to defend apologeomai yourself , ¹⁵ For gar I egō am the one who will give didōmi you hymeis a mouth stoma and kai wisdom sophia, which hos none ou of your hymeis adversaries antikeimai will be able dynamai to resist anthistēmi or ē contradict antilegō. · ho ¹⁶ You will be handed paradidōmi over · de even kai by hypo parents goneus and kai brothers adelphos and kai relatives syngenēs and kai friends philos, and kai some of ek you hymeis they will put thanatoō to death . ¹⁷ · kai You will be eimi hated miseō by hypo all pas because dia of · ho my egō name onoma. ¹⁸ Yet kai not ou a hair thrix of ek · ho your hymeis head kephalē will perish apollymi. ¹⁹ By en · ho your hymeis endurance hypomonē you will gain ktaomai · ho your hymeis lives psychē.

²⁰ “ But de when hotan you see Jerusalem Ierousalēm surrounded kykloō by hypo armies stratopedon, then tote know ginōskō that hoti its autos desolation erēmōsis has drawn engizō near . · ho ²¹ Then tote those ho who are in en · ho Judea Ioudaia must flee pheugō to eis the ho mountains oros, and kai those ho in en the midst mesos of the city autos must evacuate ekchōreō, and kai those ho in en the ho country chōra must not mē enter eiserchomai it autos, ²² for hoti these houtos are eimi days hēmera of vengeance ekdikēsis, so ho that everything pas that ho has been written graphō may be fulfilled pimplēmi. ²³ Woe ouai to those ho who are echō pregnant en gastēr and kai to those ho who are nursing thēlazō infants in en those ekeinos · ho days hēmera! For gar there will be eimi great megas distress anankē on epi the ho earth gē and kai wrath orgē against ho this houtos people laos. ²⁴ · kai They will fall piptō by the edge stoma of the sword machaira and kai be led captive aichmalōtizō to eis · ho all pas nations ethnos, and kai Jerusalem Ierousalēm will be eimi trampled pateō underfoot by hypo the Gentiles ethnos, until achri hos the times kairos of ethnos the Gentiles ethnos are fulfilled plēroō.

²⁵ · kai “ There will be eimi signs sēmeion in en the sun hēlios and kai moon selēnē and kai stars astron; and kai on epi the ho earth gē distress synochē among nations ethnos confused aporia by the roaring ēchos and kai surging salos of the sea thalassa; ²⁶ people anthrōpos fainting apopsychō with apo fear phobos and kai foreboding prosdokia of what ho is coming eperchomai on the ho world oikoumenē. For gar the ho powers dynamis of the ho heavens ouranos will be shaken saleuō. ²⁷ And kai then tote they will see horaō the ho Son hyios of ho Man anthrōpos coming erchomai on en a cloud nephelē with meta power dynamis and kai great polys glory doxa. ²⁸ Now de when these things houtos begin archō to happen ginomai, straighten anakyptō yourselves up and kai raise epairō · ho your hymeis heads kephalē, because dioti your hymeis deliverance apolytrōsis is drawing engizō near .” · ho

²⁹ And kai he told legō them autos a parable parabolē: “Look at the ho fig sykē tree , and kai all pas the ho trees dendron. ³⁰ When hotan they have already ēdē put proballō forth their leaves, you see blepō for apo yourselves heautou and know ginōskō that hoti summer theros is eimi already ēdē near engys. · ho ³¹ So houtōs also kai you hymeis, when hotan you see these houtos things happening ginomai, will know ginōskō that hoti the ho kingdom basileia of ho God theos is eimi near engys. ³² I tell legō you hymeis the truth amēn, that hoti this houtos generation genea will by no means ou have passed parerchomai away · ho before heōs an all pas things have happened ginomai. ³³ · ho Heaven ouranos and kai · ho earth gē will pass parerchomai away , · ho but de my egō words logos will not ou mē pass parerchomai away .

³⁴ “ But de watch prosechō yourselves heautou lest mēpote your hymeis minds kardia be dulled bareō · ho by en dissipation kraipalē and kai drunkenness methē and kai the anxieties merimna of this life biōtikos, and kai that ekeinos day hēmera close ephistēmi down upon epi you hymeis suddenly aiphnidios, · ho ³⁵ like hōs a trap pagis. For gar it will come epeiserchomai upon epi all pas those ho who live kathēmai on epi the face prosōpon of the ho whole pas earth gē. ³⁶ Be alert agrypneō · de at en all pas times kairos, praying deomai that hina you may have strength katischuō to escape ekpheugō all pas these houtos things that ho will mellō take ginomai place , and kai to stand histēmi before emprosthen the ho Son hyios of ho Man anthrōpos.”

³⁷ During the ho day hēmera he was eimi · de in en the ho temple hieron teaching didaskō, but de at ho night nyx he went exerchomai out and stayed aulizomai on eis the ho hill oros · ho called kaleō “The Mount of Olives elaia.” ³⁸ And kai all pas the ho people laos came orthrizō to pros him autos in en the ho temple hieron at dawn to listen akouō to him autos.

22 Now de the ho Festival heortē of ho Unleavened azymos Bread , which ho is called legō the Passover pascha, was drawing near engizō. ² · kai The ho chief priests archiereus and kai the ho scribes grammateus were looking zēteō for a way ho how pōs they might put anaireō Jesus autos to death , for gar they were afraid phobeomai of the ho people laos. ³ Then de Satan Satanas entered eiserchomai into eis Judas Ioudas, the ho one called kaleō Iscariot Iskariōtēs, who was eimi of ek the ho number arithmos of the ho twelve dōdeka. ⁴ · kai He went aperchomai and conferred syllaleō with the ho chief archiereus priests and kai officers stratēgos about ho how pōs he might deliver up paradidōmi Jesus autos to them autos. ⁵ · kai They were delighted chairō and kai decided syntithēmi to give didōmi him autos money argyrion. ⁶ · kai He agreed exomologeomai and kai began looking zēteō for an opportunity eukairia to ho deliver paradidōmi him autos up to them autos in the absence ater of a crowd ochlos.

⁷ Then de came erchomai the ho day hēmera of ho Unleavened azymos Bread , in en which hos the ho Passover lamb pascha had dei to be sacrificed thuō. ⁸ So kai Jesus sent apostellō Peter Petros and kai John Iōannēs, saying legō, “ Go poreuō and prepare hetoimazō the ho Passover pascha for us hēmeis, that hina we may eat esthiō it together.” ⁹ They ho · de said legō to him autos, “ Where pou do you want thelō us to prepare hetoimazō it?” ¹⁰ He ho · de said legō to them autos, “ Look idou, when you hymeis have entered eiserchomai the ho city polis, a man anthrōpos carrying bastazō a jar keramion of water hydōr will meet synantaō you hymeis. Follow akoloutheō him autos into eis the ho house oikia into eis which hos he enters eisporeuomai ¹¹ and kai say legō to the ho master oikodespotēs of the ho house oikia, ‘ The ho Teacher didaskalos says legō to you sy, “ Where pou is eimi the ho guest katalyma room , where hopou I may eat esthiō the ho Passover pascha with meta · ho my egō disciples mathētēs?”’ ¹² He kakeinos will show deiknymi you hymeis a large megas room anagaion upstairs , already furnished strōnnyō. Make preparations hetoimazō for us there ekei.” ¹³ So de they went aperchomai and found heuriskō everything as kathōs he had said legō to them autos; and kai they prepared hetoimazō the ho Passover pascha meal .

¹⁴ And kai when hote the ho hour hōra came ginomai, Jesus reclined anapiptō at table and kai the ho apostles apostolos were with syn him autos. ¹⁵ · kai He said legō to pros them autos, “ With great desire epithumia I desired epithumeō to eat esthiō this houtos · ho Passover pascha with meta you hymeis before pro · ho I egō suffer paschō! ¹⁶ For gar I say legō to you hymeis that hoti I will certainly not ou eat esthiō it autos again until heōs it hostis is fulfilled plēroō in en the ho kingdom basileia of ho God theos.” ¹⁷ Then kai he took dechomai a cup potērion, and after he had given eucharisteō thanks he said legō, “ Take lambanō this houtos and kai divide diamerizō it among eis yourselves heautou. ¹⁸ For gar I say legō to you hymeis that hoti from apo now nyn on I shall certainly not ou drink pinō · ho of apo the ho fruit genēma of the ho vine ampelos until heōs hos the ho kingdom basileia of ho God theos comes erchomai.” ¹⁹ Then kai taking lambanō bread artos and giving eucharisteō thanks he broke klaō it and kai gave didōmi it to them autos, saying legō, “ This houtos is eimi · ho my egō body sōma, which ho is given didōmi for hyper you hymeis; do poieō this houtos in eis · ho remembrance anamnēsis of me emos.” ²⁰ And kai he did the same hōsautōs with the ho cup potērion after meta · ho they had eaten deipneō, saying legō, “ This houtos · ho cup potērion is the ho new kainos covenant diathēkē in en · ho my egō blood haima, which ho on your hymeis behalf hyper is being poured ekchunnomai out .

²¹ “ But plēn see idou, the ho hand cheir of the ho one who will betray paradidōmi me egō is with meta me egō on epi the ho table trapeza. ²² For hoti the ho Son hyios of ho Man anthrōpos goes poreuō according kata to what ho has been determined horizō, but plēn woe ouai to ho that ekeinos man anthrōpos by dia whom hos he is betrayed paradidōmi.” ²³ And kai they autos began archō to question syzēteō among pros one heautou another , · ho which tis of ek them autos it might be eimi who ho would mellō do prassō this houtos.

²⁴ A dispute philoneikia also kai arose ginomai · de among en them autos as to ho which tis of them autos seemed dokeō to be eimi the greatest megas. ²⁵ So de Jesus ho said legō to them autos, “ The ho kings basileus of the ho nations ethnos exercise lordship kyrieuō over them autos and kai those ho in authority exousiazō over them autos call themselves kaleō ‘ benefactors euergetēs.’ ²⁶ But de with you hymeis it must not ou be so houtōs! Rather alla, let the ho greatest megas among en you hymeis become ginomai like hōs the ho youngest neos, and kai the ho leader hēgeomai like hōs the ho one who serves diakoneō. ²⁷ For gar who tis is the greater megas, the ho one who reclines anakeimai at table or ē the ho one who serves diakoneō? Is it not ouchi the ho one who reclines anakeimai at table ? But de in en your hymeis midst mesos I egō am eimi like hōs the ho one who serves diakoneō. ²⁸ You hymeis · de are eimi the ho ones who have stayed diamenō with meta me egō in en · ho my egō trials peirasmos. ²⁹ Just as kathōs my egō Father patēr conferred diatithēmi on me egō kingly authority basileia, so also kagō do I confer diatithēmi it on you hymeis, · ho ³⁰ that hina you may eat esthiō and kai drink pinō at epi · ho my egō table trapeza in en · ho my egō kingdom basileia and kai sit kathēmai on epi thrones thronos judging krinō the ho twelve dōdeka tribes phylē of ho Israel Israēl.

³¹ Simon Simōn, Simon Simōn! Pay attention idou! · ho Satan Satanas has demanded permission exaiteō to have all of you hymeis for himself , to ho sift siniazō you like hōs · ho wheat sitos, ³² but de I egō have prayed deomai for peri you sy that hina your sy faith pistis may not mē fail ekleipō. · ho And kai when pote you sy have returned epistrephō, strengthen stērizō · ho your sy brothers adelphos.” ³³ Peter ho · de said legō to him autos, “ Lord kyrios, I am eimi ready hetoimos to go poreuō with meta you sy both kai to eis prison phylakē and kai to eis death thanatos.” ³⁴ Jesus ho · de said legō, “ I tell legō you sy, Peter Petros, a rooster alektōr will not ou crow phōneō this day sēmeron before heōs you have denied aparneomai three tris times that you know oida me egō.”

³⁵ And kai he said legō to them autos, “ When hote I sent apostellō you hymeis out without ater moneybag ballantion or kai knapsack pēra or kai sandals hypodēma, did you lack hystereō anything tis?” They ho · de replied legō, “ Nothing outheis.” ³⁶ He said legō · de to them autos, “ But alla now nyn let the ho one who has echō a moneybag ballantion take airō it, and likewise homoiōs · kai a knapsack pēra. And kai the ho one who has echō no mē sword machaira, let him sell pōleō · ho his autos cloak himation and kai buy agorazō one. ³⁷ For gar I tell legō you hymeis that hoti there must dei be fulfilled teleō in en me egō this houtos that ho stands written graphō: · ho ‘ And kai he was numbered logizomai with meta the lawless anomos.’ And gar indeed kai, that ho which concerns peri me egō has echō its fulfillment telos.” ³⁸ So de they ho said legō, “ Lord kyrios, look idou! Here hōde are two dyo swords machaira.” Then de he ho told legō them autos, “ It is eimi enough hikanos.”

³⁹ Then kai Jesus went exerchomai out and made poreuō his way , as kata was his ho custom ethos, to eis the ho Mount oros of ho Olives elaia; and de the ho disciples mathētēs followed akoloutheō him autos. · kai ⁴⁰ When he arrived ginomai · de at epi the ho place topos, he said legō to them autos, “ Pray proseuchomai that you may not mē enter eiserchomai a time of trial peirasmos.” ⁴¹ Then kai he autos withdrew apospaō from apo them autos about hōsei a stone’ s lithos throw bolē, knelt down tithēmi · ho and kai began to pray proseuchomai, ⁴² saying legō, “ Father patēr, if ei you are willing boulomai, take parapherō this houtos · ho cup potērion away from apo me egō. Yet plēn, not mē · ho my egō will thelēma, but alla · ho yours sos be done ginomai.” ⁴³ And de there appeared horaō to him autos an angel angelos from apo heaven ouranos, strengthening enischuō him autos. ⁴⁴ And kai being ginomai in en agony agōnia he prayed proseuchomai more earnestly ektenōs; and kai his autos · ho sweat hidrōs became ginomai like hōsei great drops thrombos of blood haima falling down katabainō to epi the ho ground gē. ⁴⁵ · kai When he rose anistēmi from apo · ho prayer proseuchē, he went erchomai back to pros the ho disciples mathētēs and found heuriskō them autos sleeping koimaō from apo · ho grief lypē. ⁴⁶ · kai He said legō to them autos, “ Why tis are you sleeping katheudō? Rise anistēmi and pray proseuchomai that hina you may not mē enter eiserchomai a time of trial peirasmos.”

⁴⁷ While he autos was still eti speaking laleō, there idou came a crowd ochlos, and kai the ho one called legō Judas Ioudas, one heis of the ho twelve dōdeka, was coming proerchomai on ahead of them autos. · kai He went engizō up to ho Jesus Iēsous to kiss phileō him autos, ⁴⁸ but de Jesus Iēsous said legō to him autos, “ Judas Ioudas, is it with a kiss philēma that you intend to betray paradidōmi the ho Son hyios of ho Man anthrōpos?” ⁴⁹ When those ho who were around peri him autos saw · de what ho was about eimi to happen , they said legō, “ Lord kyrios, shall ei we strike patassō with en the sword machaira?” ⁵⁰ And kai a certain tis one heis of ek them autos struck patassō the ho servant of the ho high archiereus priest and kai cut aphaireō off · ho his autos right dexios ear ous. · ho ⁵¹ In response apokrinomai · de · ho Jesus Iēsous said legō, “ Stop eaō! No heōs more of this houtos.” And kai touching haptō the ho ear ōtion, he healed iaomai it autos. ⁵² Then de Jesus Iēsous said legō to pros those ho who had come paraginomai out against epi him autos—the chief archiereus priests and kai officers stratēgos of the ho temple hieron and kai elders presbyteros, “Why did you come out exerchomai as hōs against epi a robber lēstēs, with meta swords machaira and kai clubs xylon? ⁵³ Day after kata day hēmera, when I egō was eimi with meta you hymeis in en the ho temple hieron, you did not ou stretch ekteinō out your ho hands cheir against epi me egō. But alla this houtos is eimi your hymeis · ho hour hōra, and kai the hour for the ho power exousia of ho darkness skotos. ⁵⁴ Then de they seized syllambanō him autos and led agō him away , and kai brought eisagō him into eis the ho house oikia of the ho high archiereus priest . · ho · de Peter Petros was following akoloutheō at a distance makrothen. ⁵⁵ Some people had kindled periaptō · de a fire pyr in en the middle mesos of the ho courtyard aulē and kai sat synkathizō down together . Peter Petros sat kathēmai down · ho among mesos them autos. ⁵⁶ Seeing · de him autos sitting kathēmai at pros the ho fire phōs, a certain tis servant paidiskē girl · kai looked atenizō at him autos intently and said legō, “ This man houtos also kai was eimi with syn him autos.” ⁵⁷ But de he ho denied arneomai it, saying legō, “ Woman gynē, I do not ou know oida him autos!” ⁵⁸ · kai After meta a little brachus while someone else heteros noticed him autos and said phēmi, “ You sy also kai are eimi one of ek them autos.” · ho But de Peter Petros said phēmi, “ Man anthrōpos, I am eimi not ou!” ⁵⁹ Then kai after about hōsei an heis hour hōra had passed diistēmi a certain tis other allos person kept insisting diischurizomai, saying legō, “ Surely epi alētheia this person houtos also kai was eimi with meta him autos, for gar he eimi too kai is eimi a Galilean Galilaios.” ⁶⁰ But de Peter Petros said legō, · ho “ Man anthrōpos, I do not ou know oida what hos you are talking legō about .” And kai immediately parachrēma, while he autos was still eti speaking laleō, the rooster alektōr crowed phōneō. ⁶¹ Then kai the ho Lord kyrios turned strephō and looked emblepō at ho Peter Petros, and kai Peter Petros remembered hypomimnēskō · ho the ho word rhēma of the ho Lord kyrios that hōs he had said legō to him autos, “ Before prin the rooster alektōr crows phōneō today sēmeron, you will deny aparneomai me egō three tris times .” ⁶² And kai he went exerchomai out exō and wept klaiō bitterly pikrōs.