Beginning

1 The record biblos of the origin genesis of Jesus Iēsous Christ Christos, the son hyios of David Dauid, the son hyios of Abraham Abraam.

² Abraham Abraam was the father gennaō of · ho Isaac Isaak, Isaac Isaak · de was the father gennaō of · ho Jacob Iakōb, and de Jacob Iakōb was the father gennaō of · ho Judah Ioudas and kai · ho his autos brothers adelphos, ³ Judah Ioudas · de was the father gennaō of · ho Perez Phares and kai · ho Zerah Zara by ek · ho Tamar Thamar, Perez Phares · de was the father gennaō of · ho Hezron Hesrōm, and de Hezron Hesrōm was the father gennaō of · ho Ram Aram, ⁴ Ram Aram · de was the father gennaō of · ho Amminadab Aminadab, Amminadab Aminadab · de was the father gennaō of · ho Nahshon Naassōn, and de Nahshon Naassōn was the father gennaō of · ho Salmon Salmōn, ⁵ Salmon Salmōn · de was the father gennaō of · ho Boaz Boes by ek · ho Rahab Rhachab, Boaz Boes · de was the father gennaō of · ho Obed Iōbēd by ek · ho Ruth Rhouth, and de Obed Iōbēd was the father gennaō of · ho Jesse Iessai, ⁶ and de Jesse Iessai was the father gennaō of · ho David Dauid the ho king basileus. David Dauid · de was the father gennaō of · ho Solomon Solomōn by ek the ho wife of ho Uriah ourias.

⁷ Solomon Solomōn · de was the father gennaō of · ho Rehoboam Rhoboam, Rehoboam Rhoboam · de was the father gennaō of · ho Abijah Abia, and de Abijah Abia was the father gennaō of · ho Asaph Asaph, ⁸ Asaph Asaph · de was the father gennaō of · ho Jehoshaphat Iōsaphat, Jehoshaphat Iōsaphat · de was the father gennaō of · ho Joram Iōram, and de Joram Iōram was the father gennaō of · ho Uzziah Ozias, ⁹ Uzziah Ozias · de was the father gennaō of · ho Jotham Iōatham, Jotham Iōatham · de was the father gennaō of · ho Ahaz Achaz, and de Ahaz Achaz was the father gennaō of · ho Hezekiah Hezekias, ¹⁰ Hezekiah Hezekias · de was the father gennaō of · ho Manasseh Manassēs, Manasseh Manassēs · de was the father gennaō of · ho Amos Amōs, and de Amos Amōs was the father gennaō of · ho Josiah Iōsias, ¹¹ Josiah Iōsias · de was the father gennaō of · ho Jechoniah Iechonias and kai · ho his autos brothers adelphos at epi the time of the ho deportation metoikesia to Babylon Babylōn.

¹² After meta · de the ho deportation metoikesia to Babylon Babylōn, Jechoniah Iechonias was the father gennaō of · ho Shealtiel Salathiēl, and de Shealtiel Salathiēl was the father gennaō of · ho Zerubbabel Zorobabel, ¹³ Zerubbabel Zorobabel · de was the father gennaō of · ho Abiud Abioud, Abiud Abioud · de was the father gennaō of · ho Eliakim Eliakim, and de Eliakim Eliakim was the father gennaō of · ho Azor Azōr, ¹⁴ Azor Azōr · de was the father gennaō of · ho Zadok Sadōk, Zadok Sadōk · de was the father gennaō of · ho Achim Achim, and de Achim Achim was the father gennaō of · ho Eliud Elioud, ¹⁵ Eliud Elioud · de was the father gennaō of · ho Eleazar Eleazar, Eleazar Eleazar · de was the father gennaō of · ho Matthan Matthan, and de Matthan Matthan was the father gennaō of · ho Jacob Iakōb, ¹⁶ Jacob Iakōb · de was the father gennaō of · ho Joseph Iōsēph the ho husband anēr of Mary Maria, from ek whom hos Jesus Iēsous was born gennaō, who ho is called legō Christ Christos.

¹⁷ So oun all pas the ho generations genea from apo Abraham Abraam to heōs David Dauid were fourteen dekatessares generations genea, and kai from apo David Dauid to heōs the ho deportation metoikesia to Babylon Babylōn fourteen dekatessares generations genea, and kai from apo the ho deportation metoikesia to Babylon Babylōn to heōs the ho Christ Christos fourteen dekatessares generations genea.

¹⁸ Now de the ho birth genesis of ho Jesus Iēsous Christ Christos took place eimi in this way houtōs: When his autos mother mētēr Mary Maria was pledged mnēsteuō in marriage · ho to ho Joseph Iōsēph, before prin ē they autos had come synerchomai together , she was found heuriskō to be echō with en child gastēr by ek the Holy hagios Spirit pneuma. ¹⁹ Because her autos husband anēr Joseph Iōsēph · de · ho was eimi a just dikaios man and kai unwilling mē thelō to disgrace deigmatizō her autos in public deigmatizō, he planned boulomai to release apolyō her autos quietly lathrai. ²⁰ But de as he autos pondered enthumeomai this houtos, behold idou, an angel angelos of the Lord kyrios appeared phainō to him autos in kata a dream onar, saying legō, “ Joseph Iōsēph, son hyios of David Dauid, do not mē be afraid phobeomai to take paralambanō Mary Maria · ho as your sy wife gynē; for gar that ho which has been conceived gennaō in en her autos is eimi by ek the Holy hagios Spirit pneuma. ²¹ And de she will bear tiktō a son hyios, and kai you are to call kaleō · ho him autos Jesus Iēsous, for gar he autos will save sōzō · ho his autos people laos from apo · ho their autos sins hamartia.” ²² All holos this houtos · de took ginomai place so hina that what ho was spoken legō by hypo the Lord kyrios through dia the ho prophet prophētēs might be fulfilled plēroō: ²³ “ Behold idou, the ho virgin parthenos shall conceive en and kai give birth tiktō to a son hyios, and kai they shall call kaleō · ho him autos Emmanuel Emmanouēl,” which hos is eimi translated methermēneuō “ God theos is with meta us hēmeis.” · ho ²⁴ When Joseph Iōsēph arose egeirō · de · ho from apo · ho sleep hypnos, he did poieō what hōs the angel angelos of kyrios the Lord kyrios had told prostassō him autos, · ho and kai he took paralambanō her as · ho his autos wife gynē, ²⁵ but kai he had no ou marital ginōskō relations with her autos until heōs hos she had given tiktō birth to a son hyios; and kai he called kaleō · ho him autos Jesus Iēsous.

2 · ho · de After Jesus Iēsous was born gennaō in en Bethlehem Bēthleem of ho Judea Ioudaia in en the days hēmera of Herod hērōdēs the ho king basileus, behold idou, wise magos men from apo the East anatolē came paraginomai to eis Jerusalem Hierosolyma, ² saying legō, “ Where pou is eimi the ho one who has been born tiktō king basileus of the ho Jews Ioudaios? For gar we saw his autos · ho star astēr at en its ho rising anatolē and kai have come erchomai to worship proskyneō him autos.” ³ Now de when king basileus Herod hērōdēs heard akouō this, · ho he was troubled tarassō, and kai all pas Jerusalem Hierosolyma with meta him autos; ⁴ and kai gathering synagō all pas the ho ruling archiereus priests and kai scribes grammateus of the ho people laos, he inquired pynthanomai of para them autos where pou the ho Messiah Christos was to be born gennaō. ⁵ They ho · de told legō him autos, “ In en Bethlehem Bēthleem of ho Judea Ioudaia, for gar thus houtōs it is written graphō by dia the ho prophet prophētēs: ⁶ ‘ And kai you sy, Bethlehem Bēthleem, in the land gē of Judah Ioudas, are eimi by no oudamōs means least elachistos among en the ho rulers hēgemōn of Judah Ioudas; for gar from ek you sy will come exerchomai a ruler hēgeomai who hostis will shepherd poimainō · ho my egō people laos · ho Israel Israēl.’”

⁷ Then tote Herod hērōdēs secretly lathrai called kaleō for the ho magi magos and found akriboō out from para them autos exactly what · ho time chronos the star astēr · ho had appeared phainō. ⁸ Then kai he sent pempō them autos to eis Bethlehem Bēthleem, saying legō, “ Go poreuō and search exetazō diligently akribōs for peri the ho child paidion; and de when epan you have found heuriskō him, report apangellō back to me egō, so hopōs that I kagō also may go erchomai and worship proskyneō him autos.” ⁹ And de having listened akouō to the ho king basileus, they ho continued poreuō their journey , and kai the ho star astēr that hos they had seen in en its ho rising anatolē went proagō before them autos until heōs it stopped histēmi over epanō the place where hou the ho child paidion was eimi. ¹⁰ And de when they caught sight of the ho star astēr, they rejoiced chairō exceedingly sphodra with great megas joy chara. ¹¹ · kai Upon entering erchomai the ho house oikia they saw the ho child paidion with meta Mary Maria · ho his autos mother mētēr, and kai falling piptō to their knees they worshiped proskyneō him autos. Then kai opening anoigō · ho their autos treasure thēsauros chests , they presented prospherō him autos with gifts dōron, gold chrysos and kai frankincense libanos and kai myrrh smyrna. ¹² And kai being warned chrēmatizō in kata a dream onar not mē to return anakamptō to pros Herod hērōdēs, they left anachōreō for eis their own autos country chōra by dia another allos way hodos. · ho

¹³ After they autos had gone anachōreō, · de an angel angelos of the Lord kyrios appeared phainō in kata a dream onar to ho Joseph Iōsēph, saying legō, “ Rise egeirō, take paralambanō the ho child paidion and kai · ho his autos mother mētēr, · kai flee pheugō to eis Egypt Aigyptos, and kai stay eimi there ekei until heōs an I tell legō you sy; for gar Herod hērōdēs is going mellō to search zēteō for the ho child paidion · ho to destroy apollymi him autos.” ¹⁴ So de he ho got egeirō up , took paralambanō the ho child paidion and kai · ho his autos mother mētēr by night nyx, and kai left anachōreō for eis Egypt Aigyptos, ¹⁵ and kai was eimi there ekei until heōs the ho death teleutē of Herod hērōdēs. This was to hina fulfill plēroō what ho was spoken legō by hypo the Lord kyrios through dia the ho prophet prophētēs: “ Out ek of Egypt Aigyptos I have called kaleō · ho my egō son hyios.”

¹⁶ Then tote Herod hērōdēs, when he saw that hoti he had been tricked empaizō by hypo the ho wise magos men , became furious thumoō; and kai he sent apostellō and killed anaireō all pas the ho male pais children · ho in en Bethlehem Bēthleem and kai in en all pas · ho her autos regions horion who were two years old dietēs or kai under katōterō, according kata to the ho time chronos that hos he had determined akriboō from para the ho wise magos men . ¹⁷ Then tote was fulfilled plēroō what ho was spoken legō by dia the ho prophet prophētēs Jeremiah Ieremias: ¹⁸ “A voice phōnē was heard akouō in en Ramah Rhama, weeping klauthmos and kai loud polys lamentation odyrmos, Rachel Rhachēl weeping klaiō for · ho her autos children teknon; · kai she refused ou to be comforted parakaleō, because hoti they were eimi no ou more .”

¹⁹ But de when Herod hērōdēs died teleutaō, · ho an angel angelos of the Lord kyrios appeared phainō in kata a dream onar to ho Joseph Iōsēph in en Egypt Aigyptos, ²⁰ saying legō, “ Rise egeirō, take paralambanō the ho child paidion and kai · ho his autos mother mētēr, and kai go poreuō to eis the land gē of Israel Israēl, for gar those ho who were seeking zēteō the ho child’ s paidion life psychē · ho are dead thnēskō.” ²¹ · ho So de Joseph got egeirō up , took paralambanō the ho child paidion and kai · ho his autos mother mētēr, and kai went eiserchomai into eis the land gē of Israel Israēl. ²² But de when he heard akouō that hoti Archelaus Archelaos was reigning basileuō over · ho Judea Ioudaia in place anti of · ho his autos father patēr Herod hērōdēs, he was afraid phobeomai to go aperchomai there ekei, and de being warned chrēmatizō in kata a dream onar he went anachōreō into eis the ho region meros of ho Galilee Galilaia. ²³ And kai he went erchomai and settled katoikeō in eis a town polis called legō Nazareth Nazaret, that hopōs what ho was spoken legō by dia the ho prophets prophētēs might be fulfilled plēroō: “ He will be called kaleō a Nazarene Nazōraios.”

3 In en · de · ho those ekeinos days hēmera John Iōannēs the ho Baptist baptistēs began paraginomai his mission in en the ho wilderness erēmos of ho Judea Ioudaia, proclaiming kēryssō, ² · kai “ Repent metanoeō, for gar the ho kingdom basileia of ho heaven ouranos is at hand engizō. ³ For gar this houtos is eimi he ho who was spoken legō of by dia Isaiah ēsaias the ho prophet prophētēs when he said legō, ‘The voice phōnē of one crying boaō out in en the ho wilderness erēmos: Prepare hetoimazō the ho way hodos of the Lord kyrios; make poieō his autos paths tribos straight.’” · ho

⁴ Now de · ho John Iōannēs wore echō · ho clothing endyma made of apo camel’ s kamēlos hair thrix, with kai a leather dermatinos belt zōnē about peri · ho his autos waist osphys; · ho and de his autos food trophē was eimi locusts akris and kai wild agrios honey meli. ⁵ At that time tote people were going ekporeuomai out to pros him autos from Jerusalem Hierosolyma and kai all pas · ho Judea Ioudaia and kai all pas the ho region perichōros along the ho Jordan Iordanēs, ⁶ and kai they were being baptized baptizō by hypo him autos in en the ho Jordan Iordanēs River potamos, confessing exomologeomai · ho their autos sins hamartia.

⁷ But de when he saw many polys of the ho Pharisees Pharisaios and kai Sadducees Saddoukaios coming erchomai for epi · ho baptism baptisma, he said legō to them autos, “ You brood gennēma of vipers echidna! Who tis warned hypodeiknymi you hymeis to flee pheugō from apo the ho coming mellō wrath orgē? ⁸ Therefore oun bear poieō fruit karpos worthy axios of ho repentance metanoia, ⁹ and kai do not mē presume dokeō you can say legō to en yourselves heautou, ‘ We have echō · ho Abraham Abraam as our father patēr’; for gar I say legō to you hymeis that hoti God theos is able dynamai · ho from ek · ho these houtos stones lithos to raise egeirō up children teknon to ho Abraham Abraam. ¹⁰ Even de now ēdē the ho axe axinē is lying keimai at pros the ho root rhiza of the ho trees dendron; so oun any pas tree dendron that does not mē bear poieō good kalos fruit karpos will be cut ekkoptō down and kai thrown ballō into eis the fire pyr.

¹¹ “ I egō baptize baptizō you hymeis with en water hydōr for eis repentance metanoia, but de the ho one who comes erchomai after opisō me egō is eimi greater ischuros than I egō— I am eimi not ou worthy hikanos even to remove bastazō his hos · ho sandals hypodēma. He autos will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma and kai with fire pyr. ¹² His hos · ho winnowing fork ptyon is in en · ho his autos hand cheir, and kai he will clean diakatharizō out · ho his autos threshing halōn floor and kai gather synagō · ho his autos wheat sitos into eis the ho barn apothēkē; but de the ho chaff achuron he will burn katakaiō up with unquenchable asbestos fire pyr.”

¹³ Then tote Jesus Iēsous came paraginomai · ho from apo · ho Galilee Galilaia to pros John Iōannēs at epi the ho Jordan Iordanēs river · ho · ho to be baptized baptizō by hypo him autos. ¹⁴ · ho But de John Iōannēs tried diakōlyō to prevent him autos, saying legō, “ I egō need chreia echō to be baptized baptizō by hypo you sy, and kai yet do you sy come erchomai to pros me egō?” ¹⁵ But de Jesus Iēsous answered apokrinomai · ho him autos, “ Let aphiēmi it be so now arti; for gar in this way houtōs it is eimi fitting prepō for us hēmeis to fulfill plēroō all pas righteousness dikaiosynē.” Then tote he allowed aphiēmi him autos. ¹⁶ And de when Jesus Iēsous was baptized baptizō, · ho just as he was coming anabainō up from apo the ho water hydōr, · kai the ho heavens ouranos were opened anoigō, and kai he saw the ho Spirit pneuma of ho God theos descending katabainō like hōsei a dove peristera and kai lighting erchomai on epi him autos. ¹⁷ And kai a voice phōnē from ek · ho heaven ouranos said legō, “ This houtos is eimi · ho my egō Son hyios, the ho Beloved agapētos, in en whom hos I delight eudokeō.”

4 Then tote · ho Jesus Iēsous was led anagō by hypo the ho Spirit pneuma into eis the ho wilderness erēmos to be tempted peirazō by hypo the ho devil diabolos. ² And kai after fasting nēsteuō forty tesserakonta days hēmera and kai forty tesserakonta nights nyx, he was hungry peinaō. ³ And kai the ho tempter peirazō came proserchomai to him autos and said legō, “ If ei you are eimi the Son hyios of ho God theos, command legō · ho these houtos stones lithos to become ginomai bread artos.” ⁴ But de he ho replied apokrinomai, “ It stands written graphō, “ Man anthrōpos does not ou live zaō on epi bread artos alone monos, · ho but alla on epi every pas word rhēma that comes ekporeuomai from dia the mouth stoma of God theos.”

⁵ Then tote the ho devil diabolos took paralambanō him autos into eis the ho holy hagios city polis, · kai placed histēmi him autos on epi the ho pinnacle pterygion of the ho temple hieron, ⁶ and kai said legō to him autos, “ If ei you are eimi the Son hyios of ho God theos, throw ballō yourself seautou down katō, for gar it stands written graphō: ‘ He will command entellō · ho his autos angels angelos concerning peri you sy,’ and kai, ‘ on epi their hands cheir they will hold airō you sy up , lest mēpote you strike proskoptō your sy foot pous against pros a stone lithos.’” · ho ⁷ Jesus Iēsous said phēmi to him autos, · ho “ It also palin stands written graphō: ‘ You shall not ou put ekpeirazō the Lord kyrios · ho your sy God theos to the test .’”

⁸ Again palin, the ho devil diabolos took paralambanō him autos to eis a very lian high hypsēlos mountain oros, and kai showed deiknymi him autos all pas the ho kingdoms basileia of the ho world kosmos and kai · ho their autos splendor doxa; ⁹ and kai he said legō to him autos, “ All pas these houtos I will give didōmi you sy, if ean you will fall piptō down and worship proskyneō me egō.” ¹⁰ Then tote Jesus Iēsous said legō to him autos, · ho “ Away hypagō with you, Satan Satanas! For gar it stands written graphō, ‘ You shall worship proskyneō the Lord kyrios · ho your sy God theos and kai serve latreuō him autos alone monos.’” ¹¹ Then tote the ho devil diabolos left aphiēmi him autos, and kai behold idou, angels angelos came proserchomai and kai began to take diakoneō care of him autos.

¹² Now de when Jesus heard akouō that hoti John Iōannēs had been arrested paradidōmi, he withdrew anachōreō into eis · ho Galilee Galilaia. ¹³ And kai leaving kataleipō · ho Nazareth Nazara he went erchomai and lived katoikeō in eis Capernaum Kapharnaoum · ho by the sea parathalassios, in en the region horion of Zebulun Zaboulōn and kai Naphtali Nephthalim, ¹⁴ so hina that what ho was spoken legō by dia Isaiah ēsaias the ho prophet prophētēs might be fulfilled plēroō: ¹⁵ “ Land gē of Zebulun Zaboulōn and kai land gē of Naphtali Nephthalim, toward hodos the sea thalassa, beyond peran the ho Jordan Iordanēs, Galilee Galilaia of the ho Gentiles ethnos— ¹⁶ the ho people laos · ho living kathēmai in en darkness skotos have seen a great megas light phōs, and kai on those ho living kathēmai in en the region chōra and kai shadow skia of death thanatos, a light phōs has dawned anatellō.”

¹⁷ From apo then tote on Jesus Iēsous began archō · ho to proclaim kēryssō, · kai “ Repent metanoeō, for gar the ho kingdom basileia of ho heaven ouranos is at hand engizō.”

¹⁸ As he was walking peripateō · de by para the ho Sea thalassa of ho Galilee Galilaia, he saw two dyo brothers adelphos, Simon Simōn who ho was called legō Peter Petros and kai Andrew Andreas · ho his autos brother adelphos, casting ballō a net amphiblēstron into eis the ho sea thalassa, for gar they were eimi fishermen halieus. ¹⁹ And kai he said legō to them autos, “ Come deute, follow opisō me egō, and kai I will make poieō you hymeis fishers halieus of men anthrōpos.” ²⁰ Immediately eutheōs they ho · de left aphiēmi their ho nets diktyon and followed akoloutheō him autos. ²¹ And kai going probainō on from there ekeithen, he saw two dyo other allos brothers adelphos, James Iakōbos the ho son of ho Zebedee Zebedaios and kai John Iōannēs · ho his autos brother adelphos, in en a ho boat ploion with meta Zebedee Zebedaios · ho their autos father patēr, preparing katartizō · ho their autos nets diktyon. And kai he called kaleō to them autos. ²² Immediately eutheōs they ho · de left aphiēmi the ho boat ploion and kai · ho their autos father patēr and followed akoloutheō him autos.

²³ And kai Jesus went periagō throughout en all holos · ho Galilee Galilaia, teaching didaskō in en · ho their autos synagogues synagōgē and kai proclaiming kēryssō the ho gospel euangelion of the ho kingdom basileia and kai healing therapeuō every pas disease nosos and kai every pas sickness malakia among en the ho people laos. ²⁴ And kai the ho report akoē about him autos spread aperchomai throughout eis holos · ho Syria Syria, and kai they brought prospherō to him autos all pas who ho were echō suffering kakōs with synechō various poikilos diseases nosos and kai pains basanos, · kai demoniacs daimonizomai, · kai epileptics selēniazomai, and kai paralytics paralytikos, and kai he healed therapeuō them autos. ²⁵ And kai great polys crowds ochlos followed akoloutheō him autos from apo · ho Galilee Galilaia and kai the Decapolis Dekapolis, · kai from Jerusalem Hierosolyma and kai Judea Ioudaia, and kai from beyond peran the ho Jordan Iordanēs.