Book of Common Prayer

16 Shimshon went to ‘Azah, where he saw a prostitute and went in to spend the night with her. ² The people in ‘Azah were told that Shimshon had come, so they surrounded the place where he was and also set an ambush for him all night at the city gate. Their plan was to do nothing at night, but to wait until morning and then kill him. ³ However, Shimshon stayed in bed until midnight; then he got up, took hold of the doors of the city gate and the two posts as well, pulled them up, bar and all, hoisted them on his shoulders, and carried them up to the top of the hill overlooking Hevron.

⁴ After this, he fell in love with a woman who lived in the Sorek Valley, whose name was D’lilah. ⁵ The chiefs of the P’lishtim went up to her and said, “Coax him into telling you where his great strength comes from and how we can overcome him, so that we can tie him up and subdue him. If you do, each of us will give you 1,100 pieces of silver.” ⁶ D’lilah said to Shimshon, “Please tell me what it is that makes you so strong, and how someone could tie you up and subdue you.” ⁷ Shimshon replied, “If they tie me up with seven fresh bowstrings that have never been dried, I will become as weak as any other man.” ⁸ The chiefs of the P’lishtim brought up to her seven fresh bowstrings which had not been dried, and she tied him up with them. ⁹ Now she had people lying in wait in the inside room. So she said to him, “Shimshon! The P’lishtim have come for you!” But he snapped the bowstrings as easily as a piece of straw breaks when it touches fire, and the source of his strength remained unknown.

¹⁰ D’lilah said to Shimshon, “You’re making fun of me, telling me lies. Now, come on, tell me what it takes to tie you up.” ¹¹ “All it takes,” he answered, “is to tie me up with new ropes that haven’t been used. Then I’ll become weak and be like anyone else.” ¹² So D’lilah took new ropes, tied him up, and said to him, “Shimshon! The P’lishtim have come for you!” (The people lying in wait were in the inside room.) But he broke the ropes from off his arms like a thread.

¹³ D’lilah said to Shimshon, “Till now you’ve been making fun of me and telling me lies. Tell me what it takes to tie you up.” He said, “If you weave the seven locks of my hair across thread on a loom.” ¹⁴ So she fastened her cloth work in the loom with a pin and wove his hair in, then said to him, “Shimshon! The P’lishtim have come for you!” He awoke from his sleep and pulled away the loom pin and the interwoven cloth.

³⁰ “After forty more years, an angel appeared to him in the desert near Mount Sinai in the flames of a burning thorn bush. ³¹ When Moshe saw this, he was amazed at the sight; and as he approached to get a better look, there came the voice of Adonai, ³² ‘I am the God of your fathers, the God of Avraham, Yitz’chak and Ya‘akov.’ But Moshe trembled with fear and didn’t dare to look. ³³ Adonai said to him, ‘Take off your sandals, because the place where you are standing is holy ground. ³⁴ I have clearly seen how My people are being oppressed in Egypt, I have heard their cry, and I have come down to rescue them, and now I will send you to Egypt.’^[a]

³⁵ “This Moshe, whom they rejected, saying, ‘Who made you a ruler and judge?’ is the very one whom God sent as both ruler and ransomer by means of the angel that appeared to him in the thorn bush. ³⁶ This man led them out, performing miracles and signs in Egypt, at the Red Sea and in the wilderness for forty years. ³⁷ This is the Moshe who said to the people of Isra’el, ‘God will raise up a prophet like me from among your brothers’^{[b] 38} This is the man who was in the assembly in the wilderness, accompanied by the angel that had spoken to him at Mount Sinai and by our fathers, the man who was given living words to pass on to us.

³⁹ “But our fathers did not want to obey him. On the contrary, they rejected him and in their hearts turned to Egypt, ⁴⁰ saying to Aharon, ‘Make us some gods to lead us; because this Moshe, who led us out of Egypt — we don’t know what has become of him.’^{[c] 41} That was when they made an idol in the shape of a calf and offered a sacrifice to it and held a celebration in honor of what they had made with their own hands. ⁴² So God turned away from them and gave them over to worship the stars^[d] — as has been written in the book of the prophets,

5 After this, there was a Judean festival; and Yeshua went up to Yerushalayim. ² In Yerushalayim, by the Sheep Gate, is a pool called in Aramaic, Beit-Zata, ³ in which lay a crowd of invalids — blind, lame, crippled. ^{4 [a] 5} One man was there who had been ill for thirty-eight years. ⁶ Yeshua, seeing this man and knowing that he had been there a long time, said to him, “Do you want to be healed?” ⁷ The sick man answered, “I have no one to put me in the pool when the water is disturbed; and while I’m trying to get there, someone goes in ahead of me.” ⁸ Yeshua said to him, “Get up, pick up your mat and walk!” ⁹ Immediately the man was healed, and he picked up his mat and walked.

Now that day was Shabbat, ¹⁰ so the Judeans said to the man who had been healed, “It’s Shabbat! It’s against Torah for you to carry your mat!” ¹¹ But he answered them, “The man who healed me — he’s the one who told me, ‘Pick up your mat and walk.’” ¹² They asked him, “Who is the man who told you to pick it up and walk?” ¹³ But the man who had been healed didn’t know who it was, because Yeshua had slipped away into the crowd.

¹⁴ Afterwards Yeshua found him in the Temple court and said to him, “See, you are well! Now stop sinning, or something worse may happen to you!” ¹⁵ The man went off and told the Judeans it was Yeshua who had healed him; ¹⁶ and on account of this, the Judeans began harassing Yeshua because he did these things on Shabbat.

¹⁷ But he answered them, “My Father has been working until now, and I too am working.” ¹⁸ This answer made the Judeans all the more intent on killing him — not only was he breaking Shabbat; but also, by saying that God was his own Father, he was claiming equality with God.