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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 89

89 (0) A maskil of Eitan the Ezrachi:

(1) I will sing about Adonai’s acts of grace forever,
with my mouth proclaim your faithfulness to all generations;
(2) because I said, “Grace is built to last forever;
in the heavens themselves you established your faithfulness.”

(3) You said, “I made a covenant with the one I chose,
I swore to my servant David,
(4) ‘I will establish your dynasty forever,
build up your throne through all generations.’” (Selah)

(5) Let the heavens praise your wonders, Adonai,
your faithfulness in the assembly of the angels.
(6) For who in the skies can be compared with Adonai?
Which of these gods can rival Adonai,
(7) a God dreaded in the great assembly of the holy ones
and feared by all around him?

(8) Adonai Elohei-Tzva’ot!
Who is as mighty as you, Yah?
Your faithfulness surrounds you.
10 (9) You control the raging of the sea;
when its waves rear up, you calm them.
11 (10) You crushed Rahav like a carcass;
with your strong arm you scattered your foes.
12 (11) The heavens are yours, and the earth is yours;
you founded the world and everything in it.
13 (12) You created north and south;
Tavor and Hermon take joy in your name.

14 (13) Your arm is mighty, your hand is strong,
your right hand is lifted high.
15 (14) Righteousness and justice are the foundation of your throne;
grace and truth attend you.

16 (15) How happy are the people who know the joyful shout!
They walk in the light of your presence, Adonai.
17 (16) They rejoice in your name all day
and are lifted up by your righteousness,
18 (17) for you yourself are the strength in which they glory.
Our power grows by pleasing you,
19 (18) for our shield comes from Adonai
our king is from the Holy One of Isra’el.

20 (19) There was a time when you spoke in a vision;
you declared to your loyal [prophets],
“I have given help to a warrior,
I have raised up someone chosen from the people.
21 (20) I have found David my servant
and anointed him with my holy oil.
22 (21) My hand will always be with him,
and my arm will give him strength.
23 (22) No enemy will outwit him,
no wicked man overcome him.
24 (23) I will crush his foes before him
and strike down those who hate him.
25 (24) My faithfulness and grace will be with him;
through my name his power will grow.
26 (25) I will put his hand on the sea
and his right hand on the rivers.
27 (26) He will call to me, ‘You are my father,
my God, the Rock of my salvation.’
28 (27) I will give him the position of firstborn,
the highest of the kings of the earth.
29 (28) I will keep my grace for him forever,
and in my covenant be faithful with him.
30 (29) I will establish his dynasty forever,
and his throne as long as the heavens last.

31 (30) “If his descendants abandon my Torah
and fail to live by my rulings,
32 (31) if they profane my regulations
and don’t obey my mitzvot,
33 (32) I will punish their disobedience with the rod
and their guilt with lashes.
34 (33) But I won’t withdraw my grace from him
or be false to my faithfulness.
35 (34) I will not profane my covenant
or change what my lips have spoken.
36 (35) I have sworn by my holiness once and for all;
I will not lie to David —
37 (36) his dynasty will last forever,
his throne like the sun before me.
38 (37) It will be established forever, like the moon,
which remains a faithful witness in the sky.” (Selah)

39 (38) But you spurned your anointed one,
rejected and vented your rage on him.
40 (39) You renounced the covenant with your servant
and defiled his crown in the dust.
41 (40) You broke through all his defenses
and left his strongholds in ruins.
42 (41) All who pass by plunder him;
he is an object of scorn to his neighbors.
43 (42) You raised up the right hand of his foes
and made all his enemies rejoice.
44 (43) You drive back his drawn sword
and fail to support him in battle.
45 (44) You brought an end to his splendor
and hurled his throne to the ground.
46 (45) You cut short the days of his youth
and covered him with shame. (Selah)

47 (46) How long, Adonai? Will you hide yourself forever?
How long will your fury burn like fire?
48 (47) Remember how little time I have!
Was it for no purpose that you created all humanity?
49 (48) Who can live and not see death?
Who can save himself from the power of the grave? (Selah)
50 (49) Where, Adonai, are the acts of grace you once did,
those which, in your faithfulness, you swore to David?
51 (50) Remember, Adonai, the taunts hurled at your servants,
which I carry in my heart [from] so many peoples!
52 (51) Your enemies, Adonai, have flung their taunts,
flung them in the footsteps of your anointed one.

53 (52) Blessed be Adonai forever.
Amen. Amen.

Judges 12:1-7

12 The men of Efrayim assembled, crossed into Tzafon and said to Yiftach, “Why didn’t you call us to go with you when you went over to fight the people of ‘Amon? We’re ready to burn down your house with you in it!” Yiftach answered, “When my people and I were in a serious dispute with the people of ‘Amon, I called you; and you didn’t rescue me from their power. When I saw that you weren’t rescuing me, I put my life in my own hands and went over to attack the people of ‘Amon; and Adonai gave them over into my power. So why have you come up today to fight me?” Then Yiftach gathered together all the men of Gil‘ad and fought with Efrayim, and the men of Gil‘ad defeated Efrayim; because they were saying, “You Gil‘ad men who live in Efrayim and M’nasheh have deserted Efrayim!” The men of Gil‘ad cut off Efrayim from the crossings over the Yarden, and whenever anyone from Efrayim tried to escape and said, “Let me go across,” the men of Gil‘ad would ask him, “Are you from Efrayim?” and if he said, “No,” they would tell him to say “Shibbolet.” If he said, “Sibbolet,” because he could not make his mouth pronounce it right, they took hold of him and killed him on the spot at the Yarden crossing; at that time 42,000 men of Efrayim died.

Yiftach judged Isra’el for six years. Then Yiftach from Gil‘ad died, and he was buried in one of the cities of Gil‘ad.

Acts 5:12-26

12 Meanwhile, through the emissaries many signs and miracles continued to be done among the people. United in mind and purpose, the believers met in Shlomo’s Colonnade; 13 and no one else dared to join them. Nevertheless, the people continued to regard them highly; 14 and throngs of believers were added to the Lord, both men and women. 15 They went so far as to bring the sick into the streets and lay them on mattresses and stretchers, so that at least Kefa’s shadow might fall on them as he passed by. 16 Crowds also gathered from the towns around Yerushalayim, bringing the sick and those afflicted with unclean spirits; and every one of them was healed.

17 But the cohen hagadol and his associates, who were members of the party of the Tz’dukim, were filled with jealousy. 18 They arrested the emissaries and put them in the public jail. 19 But during the night, an angel of Adonai opened the doors of the prison, led them out and said, 20 “Go, stand in the Temple court and keep telling the people all about this new life!” 21 After hearing that, they entered the Temple area about dawn and began to teach.

Now the cohen hagadol and his associates came and called a meeting of the Sanhedrin (that is, of Isra’el’s whole assembly of elders) and sent to the jail to have them brought. 22 But the officers who went did not find them in the prison. So they returned and reported, 23 “We found the jail securely locked and the guards standing at the doors; but when we opened it, we found no one inside!” 24 When the captain of the Temple police and the head cohanim heard these things, they were puzzled and wondered what would happen next.

25 Then someone came and reported to them, “Listen! The men you ordered put in prison are standing in the Temple court, teaching the people!” 26 The captain and his officers went and brought them, but not with force; because they were afraid of being stoned by the people.

John 3:1-21

There was a man among the P’rushim, named Nakdimon, who was a ruler of the Judeans. This man came to Yeshua by night and said to him, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him.” “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.”

Nakdimon said to him, “How can a grown man be ‘born’? Can he go back into his mother’s womb and be born a second time?” Yeshua answered, “Yes, indeed, I tell you that unless a person is born from water and the Spirit, he cannot enter the Kingdom of God. What is born from the flesh is flesh, and what is born from the Spirit is spirit. Stop being amazed at my telling you that you must be born again from above! The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.”

Nakdimon replied, “How can this happen?” 10 Yeshua answered him, “You hold the office of teacher in Isra’el, and you don’t know this? 11 Yes, indeed! I tell you that what we speak about, we know; and what we give evidence of, we have seen; but you people don’t accept our evidence! 12 If you people don’t believe me when I tell you about the things of the world, how will you believe me when I tell you about the things of heaven? 13 No one has gone up into heaven; there is only the one who has come down from heaven, the Son of Man. 14 Just as Moshe lifted up the serpent in the desert, so must the Son of Man be lifted up; 15 so that everyone who trusts in him may have eternal life.

16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. 17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. 18 Those who trust in him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son.

19 “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. 20 For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed. 21 But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.