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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 70-71

70 (0) For the leader. By David. As a reminder:

(1) God, rescue me!
Adonai, hurry and help me!

(2) May those who seek my life
be disgraced and humiliated.
May those who take pleasure in doing me harm
be turned back and put to confusion.
(3) May those who jeer, “Aha! Aha!”
withdraw because of their shame.

(4) But may all those who seek you
be glad and take joy in you.
May those who love your salvation say always,
“God is great and glorious!”

(5) But I am poor and needy;
God, hurry for me.
You are my helper and rescuer;
Adonai, don’t delay!
71 In you, Adonai, I have taken refuge;
let me never be put to shame.
In your righteousness, rescue me;
and help me to escape.
Turn your ear toward me,
and deliver me.

Be for me a sheltering rock,
where I can always come.
You have determined to save me,
because you are my bedrock and stronghold.

My God, help me escape from the power of the wicked,
from the grasp of the unjust and ruthless.
For you are my hope, Adonai Elohim,
in whom I have trusted since I was young.
From birth I have relied on you;
it was you who took me from my mother’s womb.

To many, I am an amazing example;
but you are strong protection for me.
My mouth is full of praise for you,
filled with your glory all day long.

Don’t reject me when I grow old;
when my strength fails, don’t abandon me.
10 For my enemies are talking about me,
those seeking my life are plotting together.
11 They say, “God has abandoned him;
go after him, and seize him,
because no one will save him.”
12 God, don’t distance yourself from me!
My God, hurry to help me!
13 May those who are opposed to me
be put to shame and ruin;
may those who seek to harm me
be covered with scorn and disgrace.

14 But I, I will always hope
and keep adding to your praise.
15 All day long my mouth will tell
of your righteous deeds and acts of salvation,
though their number is past my knowing.
16 I will come in the power of Adonai Elohim
and recall your righteousness, yours alone.
17 God, you have taught me since I was young,
and I still proclaim your wonderful works.
18 So now that I’m old, and my hair is gray,
don’t abandon me, God, till I have proclaimed
your strength to the next generation,
your power to all who will come,
19 your righteousness too, God,
which reaches to the heights.
God, you have done great things;
who is there like you?
20 You have made me see much trouble and hardship,
but you will revive me again
and bring me up from the depths of the earth.
21 You will increase my honor;
turn and comfort me.

22 As for me, I will praise you with a lyre
for your faithfulness, my God.
I will sing praises to you with a lute,
Holy One of Isra’el.
23 My lips will shout for joy;
I will sing your praise, because you have redeemed me.
24 All day long my tongue
will speak of your righteousness.
For those who are seeking to harm me
will be put to shame and disgraced.

Psalm 74

74 (0) A maskil of Asaf:

(1) Why have you rejected us forever, God,
with your anger smoking against the sheep you once pastured?
Remember your community, which you acquired long ago,
the tribe you redeemed to be your very own.
Remember Mount Tziyon, where you came to live.
Hurry your steps to these endless ruins,
to the sanctuary devastated by the enemy.

The roar of your foes filled your meeting-place;
they raised their own banners as a sign of their conquest.
The place seemed like a thicket of trees
when lumbermen hack away with their axes.
With hatchet and hammer they banged away,
smashing all the carved woodwork.
They set your sanctuary on fire,
tore down and profaned the abode of your name.
They said to themselves, “We will oppress them completely.”
They have burned down all God’s meeting-places in the land.

We see no signs, there is no prophet any more;
none of us knows how long it will last.
10 How much longer, God, will the foe jeer at us?
Will the enemy insult your name forever?
11 Why do you hold back your hand?
Draw your right hand from your coat, and finish them off!

12 God has been my king from earliest times,
acting to save throughout all the earth.
13 By your strength you split the sea in two,
in the water you smashed sea monsters’ heads,
14 you crushed the heads of Livyatan
and gave it as food to the creatures of the desert.
15 You cut channels for springs and streams,
you dried up rivers that had never failed.
16 The day is yours, and the night is yours;
it was you who established light and sun.
17 It was you who fixed all the limits of the earth,
you made summer and winter.

18 Remember how the enemy scoffs at Adonai,
how a brutish people insults your name.
19 Don’t hand over the soul of your dove to wild beasts,
don’t forget forever the life of your poor.

20 Look to the covenant, for the land’s dark places
are full of the haunts of violence.
21 Don’t let the oppressed retreat in confusion;
let the poor and needy praise your name.

22 Arise, God, and defend your cause;
remember how brutish men insult you all day.
23 Don’t forget what your foes are saying,
the ever-rising uproar of your adversaries.

Judges 4:4-23

Now D’vorah, a woman and a prophet, the wife of Lapidot, was judging Isra’el at that time. She used to sit under D’vorah’s Palm between Ramah and Beit-El, in the hills of Efrayim; and the people of Isra’el would come to her for judgment. She sent for Barak the son of Avino‘am, from Kedesh in Naftali, and said to him: “Adonai has given you this order: ‘Go, march to Mount Tavor, and take with you 10,000 men from the people of Naftali and Z’vulun. I will cause Sisra, the commander of Yavin’s army, to encounter you at the Kishon River with his chariots and troops; and I will hand him over to you.’”

Barak answered her: “If you go with me, I’ll go; but if you won’t go with me, I won’t go.” She replied, “Yes, I will gladly go with you; but the way you are doing it will bring you no glory; because Adonai will hand Sisra over to a woman.” Then D’vorah set out and went with Barak to Kedesh. 10 Barak summoned Z’vulun and Naftali to come to Kedesh. Ten thousand men followed him, and D’vorah went up with him.

11 Now Hever the Keini had cut himself off from the rest of Kayin, the descendants of Hovav Moshe’s father-in-law; he had pitched his tent near the oak at Tza‘ananim, which is close to Kedesh. 12 Sisra was informed that Barak the son of Avino‘am had gone up to Mount Tavor. 13 So Sisra rallied his chariots, all 900 iron chariots, and all the troops he had with him, from Haroshet-HaGoyim to the Kishon River.

14 D’vorah said to Barak: “Get going! This is the day when Adonai will hand Sisra over to you! Adonai has gone out ahead of you!” So Barak went down from Mount Tavor with 10,000 men following him; 15 and Adonai threw Sisra, all his chariots and his entire army into a panic before Barak’s sword; so that Sisra got down from his chariot and fled on foot. 16 But Barak pursued the chariots and the army all the way to Haroshet-HaGoyim. Sisra’s entire army was put to the sword; not one man was left.

17 However, Sisra ran on foot to the tent of Ya‘el the wife of Hever the Keini, because there was peace between Yavin the king of Hatzor and the family of Hever the Keini. 18 Ya‘el went out to meet Sisra and said to him, “Come in, my lord; stay here with me; and don’t be afraid.” So he went into her tent, and she covered him with a blanket. 19 He said to her, “Please give me a little water to drink — I’m thirsty.” She opened a goatskin of milk, gave him some to drink, and covered him up again. 20 He said to her, “Stand at the entrance to the tent; and if anyone asks you if somebody is here, say, ‘No.’” 21 But when he was deeply asleep, Ya‘el the wife of Hever took a tent peg and a hammer in her hand, crept in to him quietly and drove the tent peg into his temple, right through to the ground; so that he died without waking up. 22 So here is Barak pursuing Sisra, and Ya‘el steps out to meet him and says, “Come, I will show you the man you are looking for.” He goes into her tent; and there is Sisra, lying dead with the tent peg through his temple.

23 Thus God on that day defeated Yavin the king of Kena‘an in the presence of the people of Isra’el.

Acts 1:15-26

15 During this period, when the group of believers numbered about 120, Kefa stood up and addressed his fellow-believers: 16 “Brothers, the Ruach HaKodesh spoke in advance through David about Y’hudah, and these words of the Tanakh had to be fulfilled. He was guide for those who arrested Yeshua — 17 he was one of us and had been assigned a part in our work.” 18 (With the money Y’hudah received for his evil deed, he bought a field; and there he fell to his death. His body swelled up and burst open, and all his insides spilled out. 19 This became known to everyone in Yerushalayim, so they called that field Hakal-D’ma — which in their language means “Field of Blood”). 20 “Now,” said Kefa, “it is written in the book of Psalms,

‘Let his estate become desolate,
let there be no one to live in it’;[a]

and

‘Let someone else take his place as a supervisor.’[b]

21 Therefore, one of the men who have been with us continuously throughout the time the Lord Yeshua traveled around among us, 22 from the time Yochanan was immersing people until the day Yeshua was taken up from us — one of these must become a witness with us to his resurrection.”

23 They nominated two men — Yosef Bar-Sabba, surnamed Justus, and Mattityahu. 24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 25 to take over the work and the office of emissary that Y’hudah abandoned to go where he belongs.” 26 Then they drew lots to decide between the two, and the lot fell to Mattityahu. So he was added to the eleven emissaries.

Matthew 27:55-66

55 There were many women there, looking on from a distance; they had followed Yeshua from the Galil, helping him. 56 Among them were Miryam from Magdala, Miryam the mother of Ya‘akov and Yosef, and the mother of Zavdai’s sons.

57 Towards evening, there came a wealthy man from Ramatayim named Yosef, who was himself a talmid of Yeshua. 58 He approached Pilate and asked for Yeshua’s body, and Pilate ordered it to be given to him. 59 Yosef took the body, wrapped it in a clean linen sheet, 60 and laid it in his own tomb, which he had recently had cut out of the rock. After rolling a large stone in front of the entrance to the tomb, he went away. 61 Miryam of Magdala and the other Miryam stayed there, sitting opposite the grave.

62 Next day, after the preparation, the head cohanim and the P’rushim went together to Pilate 63 and said, “Sir, we remember that that deceiver said while he was still alive, ‘After three days I will be raised.’ 64 Therefore, order that the grave be made secure till the third day; otherwise the talmidim may come, steal him away and say to the people, ‘He was raised from the dead’; and the last deception will be worse than the first.” 65 Pilate said to them, “You may have your guard. Go and make the grave as secure as you know how.” 66 So they went and made the grave secure by sealing the stone and putting the guard on watch.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.