Book of Common Prayer
Psalm 30
A Psalm; a Song at the Dedication of the Temple. [A Psalm] of David.
1 I will extol You, O Lord, for You have lifted me up and have not let my foes rejoice over me.
2 O Lord my God, I cried to You and You have healed me.
3 O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).
4 Sing to the Lord, O you saints of His, and give thanks at the remembrance of His holy name.
5 For His anger is but for a moment, but His favor is for a lifetime or in His favor is life. Weeping may endure for a night, but joy comes in the morning.(A)
6 As for me, in my prosperity I said, I shall never be moved.
7 By Your favor, O Lord, You have established me as a strong mountain; You hid Your face, and I was troubled.
8 I cried to You, O Lord, and to the Lord I made supplication.
9 What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?
10 Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper!
11 You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,
12 To the end that my tongue and my heart and everything glorious within me may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever.
Psalm 32
[A Psalm of David.] A skillful song, or a didactic or reflective poem.
1 Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.
2 Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)
3 When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.
4 For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
5 I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
6 For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.
7 You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!
8 I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.
9 Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.
10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.
11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
Psalm 43
1 Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!
2 For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?
3 O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.
4 Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king said to Daniel, May your God, Whom you are serving continually, deliver you!(A)
17 And a stone was brought and laid upon the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that there might be no change of purpose concerning Daniel.
18 Then the king went to his palace and passed the night fasting, neither were instruments of music or dancing girls brought before him; and his sleep fled from him.
19 Then the king arose very early in the morning and went in haste to the den of lions.
20 And when he came to the den and to Daniel, he cried out in a voice of anguish. The king said to Daniel, O Daniel, servant of the living God, is your God, Whom you serve continually, able to deliver you from the lions?
21 Then Daniel said to the king, O king, live forever!
22 My God has sent His angel and has shut the lions’ mouths so that they have not hurt me, because I was found innocent and blameless before Him; and also before you, O king, [as you very well know] I have done no harm or wrong.(B)
23 Then the king was exceedingly glad and commanded that Daniel should be taken up out of the den. So Daniel was taken up out of the den, and no hurt of any kind was found on him because he believed in (relied on, adhered to, and trusted in) his God.
24 And the king commanded, and those men who had accused Daniel were brought and cast into the den of lions, they, their children, and their wives; and before they ever reached the bottom of the den, the lions had overpowered them and had broken their bones in pieces.
25 Then King Darius wrote to all peoples, nations, and languages [in his realm] that dwelt in all the earth: May peace be multiplied to you!
26 I make a decree that in all my royal dominion men must tremble and fear before the God of Daniel, for He is the living God, enduring and steadfast forever, and His kingdom shall not be destroyed and His dominion shall be even to the end [of the world].
27 He is a Savior and Deliverer, and He works signs and wonders in the heavens and on the earth—He Who has delivered Daniel from the power of the lions.
28 So this [man] Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.
1 The elderly elder [of the church addresses this letter] to the beloved (esteemed) Gaius, whom I truly love.
2 Beloved, I pray that you may prosper in every way and [that your body] may keep well, even as [I know] your soul keeps well and prospers.
3 In fact, I greatly rejoiced when [some of] the brethren from time to time arrived and spoke [so highly] of the sincerity and fidelity of your life, as indeed you do live in the Truth [the whole Gospel presents].
4 I have no greater joy than this, to hear that my [spiritual] children are living their lives in the Truth.
5 Beloved, it is a fine and faithful work that you are doing when you give any service to the [Christian] brethren, and [especially when they are] strangers.
6 They have testified before the church of your love and friendship. You will do well to forward them on their journey [and you will please do so] in a way worthy of God’s [service].
7 For these [traveling missionaries] have gone out for the Name’s sake (for His sake) and are accepting nothing from the Gentiles (the heathen, the non-Israelites).
8 So we ourselves ought to support such people [to welcome and provide for them], in order that we may be fellow workers in the Truth (the whole Gospel) and cooperate with its teachers.
9 I have written briefly to the church; but Diotrephes, who likes to take the lead among them and put himself first, does not acknowledge my authority and refuses to accept my suggestions or to listen to me.
10 So when I arrive, I will call attention to what he is doing, his boiling over and casting malicious reflections upon us with insinuating language. And not satisfied with that, he refuses to receive and welcome the [missionary] brethren himself, and also interferes with and forbids those who would welcome them, and tries to expel (excommunicate) them from the church.
11 Beloved, do not imitate evil, but imitate good. He who does good is of God; he who does evil has not seen (discerned or experienced) God [has enjoyed no vision of Him and does not know Him at all].
12 Demetrius has warm commendation from everyone—and from the Truth itself; we add our testimony also, and you know that our testimony is true.
13 I had much [to say to you when I began] to write, but I prefer not to put it down with pen (a reed) and ink;
14 I hope to see you soon, and we will talk together face to face.
15 Peace be to you! (Good-bye!) The friends here send you greetings. Remember me to the friends there [to every one of them personally] by name.
27 And after this, Jesus went out and looked [attentively] at a tax collector named Levi sitting at the tax office; and He said to him, [a]Join Me as a disciple and side with My party and accompany Me.
28 And he forsook everything and got up and followed Him [becoming His disciple and siding with His party].
29 And Levi (Matthew) made a great banquet for Him in his own house, and there was a large company of tax collectors and others who were reclining [at the table] with them.
30 Now the Pharisees and their scribes were grumbling against Jesus’ disciples, saying, Why are you eating and drinking with tax collectors and [preeminently] sinful people?
31 And Jesus replied to them, It is not those who are healthy who need a physician, but those who are sick.
32 I have not come to arouse and invite and call the righteous, but [b]the erring ones ([c]those not free from sin) to repentance [[d]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins].
33 Then they said to Him, The disciples of John practice fasting often and offer up prayers of [special] petition, and so do [the disciples] of the Pharisees also, but Yours eat and drink.
34 And Jesus said to them, Can you make the wedding guests fast as long as the bridegroom is with them?
35 But the days will come when the bridegroom will be taken from them; and then they will fast in those days.
36 He told them a [e]proverb also: No one puts a patch from a new garment on an old garment; if he does, he will both tear the new one, and the patch from the new [one] will not match the old [garment].
37 And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed).
38 But new wine must be put into fresh wineskins.
39 And no one after drinking old wine immediately desires new wine, for he says, The old is good or [f]better.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation