Book of Common Prayer

Psalm 25

[A Psalm] of David.

¹ Unto You, O Lord, do I bring my life.

² O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.

³ Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.

⁴ Show me Your ways, O Lord; teach me Your paths.

⁵ Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.

⁶ Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.

⁷ Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness’ sake, O Lord.

⁸ Good and upright is the Lord; therefore will He instruct sinners in [His] way.

⁹ He leads the humble in what is right, and the humble He teaches His way.

¹⁰ All the paths of the Lord are mercy and steadfast love, even truth and faithfulness are they for those who keep His covenant and His testimonies.

¹¹ For Your name’s sake, O Lord, pardon my iniquity and my guilt, for [they are] great.

¹² Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.

¹³ He himself shall dwell at ease, and his offspring shall inherit the land.

¹⁴ The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.^(A)

¹⁵ My eyes are ever toward the Lord, for He will pluck my feet out of the net.

¹⁶ [Lord] turn to me and be gracious to me, for I am lonely and afflicted.

¹⁷ The troubles of my heart are multiplied; bring me out of my distresses.

¹⁸ Behold my affliction and my pain and forgive all my sins [of thinking and doing].

¹⁹ Consider my enemies, for they abound; they hate me with cruel hatred.

²⁰ O keep me, Lord, and deliver me; let me not be ashamed or disappointed, for my trust and my refuge are in You.

²¹ Let integrity and uprightness preserve me, for I wait for and expect You.

²² Redeem Israel, O God, out of all their troubles.

Psalm 9

To the Chief Musician; set for [possibly] soprano voices. A Psalm of David.

¹ I will praise You, O Lord, with my whole heart; I will show forth (recount and tell aloud) all Your marvelous works and wonderful deeds!

² I will rejoice in You and be in high spirits; I will sing praise to Your name, O Most High!

³ When my enemies turned back, they stumbled and perished before You.

⁴ For You have maintained my right and my cause; You sat on the throne judging righteously.

⁵ You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.

⁶ The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.

⁷ But the Lord shall remain and continue forever; He has prepared and established His throne for judgment.^(A)

⁸ And He will judge the world in righteousness (rightness and equity); He will minister justice to the peoples in uprightness.^(B)

⁹ The Lord also will be a refuge and a high tower for the oppressed, a refuge and a stronghold in times of trouble (high cost, destitution, and desperation).

¹⁰ And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God’s Word and the right of their necessity].^(C)

¹¹ Sing praises to the Lord, Who dwells in Zion! Declare among the peoples His doings!

¹² For He Who avenges the blood [of His people shed unjustly] remembers them; He does not forget the cry of the afflicted (the poor and the humble).

¹³ Have mercy upon me and be gracious to me, O Lord; consider how I am afflicted by those who hate me, You Who lift me up from the gates of death,

¹⁴ That I may show forth (recount and tell aloud) all Your praises! In the gates of the Daughter of Zion I will rejoice in Your salvation and Your saving help.

¹⁵ The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught.

¹⁶ The Lord has made Himself known; He executes judgment; the wicked are snared in the work of their own hands. Higgaion [meditation]. Selah [pause, and calmly think of that]!

¹⁷ The wicked shall be turned back [headlong into premature death] into Sheol (the place of the departed spirits of the wicked), even all the nations that forget or are forgetful of God.

¹⁸ For the needy shall not always be forgotten, and the expectation and hope of the meek and the poor shall not perish forever.

¹⁹ Arise, O Lord! Let not man prevail; let the nations be judged before You.

²⁰ Put them in fear [make them realize their frail nature], O Lord, that the nations may know themselves to be but men. Selah [pause, and calmly think of that]!

Psalm 15

A Psalm of David.

¹ Lord, who shall dwell [temporarily] in Your tabernacle? Who shall dwell [permanently] on Your holy hill?

² He who walks and lives uprightly and blamelessly, who works rightness and justice and speaks and thinks the truth in his heart,

³ He who does not slander with his tongue, nor does evil to his friend, nor takes up a reproach against his neighbor;

⁴ In whose eyes a vile person is despised, but he who honors those who fear the Lord (who revere and worship Him); who swears to his own hurt and does not change;

⁵ [He who] does not put out his money for ^[a]interest [to one of his own people] and who will not take a bribe against the innocent. He who does these things shall never be moved.^(A)

¹⁹ Then Daniel, whose name was Belteshazzar, was astonished and dismayed and stricken dumb for a while [concerned about the king’s destiny], and his thoughts troubled, agitated, and alarmed him. The king said, Belteshazzar, let not the dream or its interpretation trouble or alarm you. Belteshazzar answered, My lord, may the dream be for those who hate you and its message for your enemies.

²⁰ The tree that you saw, which grew [great] and was strong, whose height reached to the heavens and which was visible to all the earth,

²¹ Whose foliage was beautiful and its fruit abundant, on which was food for all, under which the living creatures of the field dwelt, and on whose branches the birds of the sky had their nests—

²² It is you, O king, who have grown and become strong; your greatness has increased and it reaches to the heavens, and your dominion to the ends of the earth.

²³ And whereas the king saw a watcher, a holy one, coming down from heaven and saying, Cut the tree down and destroy it, but leave the stump of its roots in the earth with a band of iron and bronze around it, in the tender grass of the field; and let him be wet with the dew of the heavens, and let his portion be with the living creatures of the field until seven times [or years] pass over him—

²⁴ This is the interpretation, O king: It is the decree of the Most High [God] which has come upon my lord the king:

²⁵ You shall be driven from among men and your dwelling shall be with the beasts of the field; you shall be made to eat grass as do the oxen and you shall be wet with the dew of the heavens; and seven times [or years] shall pass over you until you learn and know and recognize that the Most High [God] rules the kingdom of mankind and gives it to whomever He will.

²⁶ And in that it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure to you after you have learned and know that [the God of] heaven rules.

²⁷ Therefore, O king, let my counsel be acceptable to you; break off your sins and show the reality of your repentance by righteousness (right standing with God and moral and spiritual rectitude and rightness in every area and relation) and liberate yourself from your iniquities by showing mercy and loving-kindness to the poor and oppressed, that [if the king will repent] there may possibly be a continuance and lengthening of your peace and tranquility and a healing of your error.

¹⁹ By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence,

²⁰ Whenever our hearts in [^[a]tormenting] self-accusation make us feel guilty and condemn us. [For ^[b]we are in God’s hands.] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him].

²¹ And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God,

²² And we receive from Him whatever we ask, because we [^[c]watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [^[d]habitually] practice what is pleasing to Him.

²³ And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us.

²⁴ All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [^[e]They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us.

4 Beloved, do not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the world.

² By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source];

³ And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would ^[f]annul, destroy, ^[g]sever, disunite Him] is not of God [does not proceed from Him]. This [^[h]nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.

⁴ Little children, you are of God [you belong to Him] and have [already] defeated and overcome them [the agents of the antichrist], because He Who lives in you is greater (mightier) than he who is in the world.

⁵ They proceed from the world and are of the world; therefore it is out of the world [its ^[i]whole economy morally considered] that they speak, and the world listens (pays attention) to them.

⁶ We are [children] of God. Whoever is learning to know God [progressively to perceive, recognize, and understand God by observation and experience, and to ^[j]get an ever-clearer knowledge of Him] listens to us; and he who is not of God does not listen or pay attention to us. By this we know (recognize) the Spirit of Truth and the spirit of error.

¹⁴ Then Jesus went back full of and under the power of the [Holy] Spirit into Galilee, and the fame of Him spread through the whole region round about.

¹⁵ And He Himself conducted [^[a]a course of] teaching in their synagogues, being ^[b]recognized and honored and praised by all.

¹⁶ So He came to Nazareth, [^[c]that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.

¹⁷ And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written,^(A)

¹⁸ The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],

¹⁹ To proclaim the accepted and acceptable year of the Lord [the day ^[d]when salvation and the free favors of God profusely abound].^(B)

²⁰ Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.

²¹ And He began to speak to them: Today this Scripture has been fulfilled ^[e]while you are present and hearing.

²² And all spoke well of Him and marveled at the words of grace that came forth from His mouth; and they said, Is not this Joseph’s ^[f]Son?

²³ So He said to them, You will doubtless quote to Me this proverb: Physician, heal Yourself! What we have learned by hearsay that You did in Capernaum, do here also in Your [own] town.

²⁴ Then He said, Solemnly I say to you, no prophet is acceptable and welcome in his [own] town (country).

²⁵ But in truth I tell you, there were many widows in Israel in the days of Elijah, when the heavens were closed up for three years and six months, so that there came a great famine over all the land;

²⁶ And yet Elijah was not sent to a single one of them, but only to Zarephath in the country of Sidon, to a woman who was a widow.^(C)

²⁷ And there were many lepers in Israel in the time of Elisha the prophet, and yet not one of them was cleansed [by being healed]—but only Naaman the Syrian.^(D)

²⁸ When they heard these things, all the people in the synagogue were filled with rage.

²⁹ And rising up, they pushed and drove Him out of the town, and [laying hold of Him] they led Him to the [projecting] upper part of the hill on which their town was built, that they might hurl Him headlong down [over the cliff].

³⁰ But passing through their midst, He went on His way.