Book of Common Prayer
Psalm 51
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
1 Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.
2 Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
3 For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.
4 Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(A)
5 Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(B)
6 Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.
7 Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
8 Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.
9 Hide Your face from my sins and blot out all my guilt and iniquities.
10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.
11 Cast me not away from Your presence and take not Your Holy Spirit from me.
12 Restore to me the joy of Your salvation and uphold me with a willing spirit.
13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.
14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).
15 O Lord, open my lips, and my mouth shall show forth Your praise.
16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(C)
17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
18 Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.
19 Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.
Psalm 69
To the Chief Musician; [set to the tune of] “Lilies.” [A Psalm] of David.
1 Save me, O God, for the waters have come up to my neck [they threaten my life].
2 I sink in deep mire, where there is no foothold; I have come into deep waters, where the floods overwhelm me.
3 I am weary with my crying; my throat is parched; my eyes fail with waiting [hopefully] for my God.
4 Those who hate me without cause are more than the hairs of my head; those who would cut me off and destroy me, being my enemies wrongfully, are many and mighty. I am [forced] to restore what I did not steal.(A)
5 O God, You know my folly and blundering; my sins and my guilt are not hidden from You.
6 Let not those who wait and hope and look for You, O Lord of hosts, be put to shame through me; let not those who seek and inquire for and require You [as their vital necessity] be brought to confusion and dishonor through me, O God of Israel.
7 Because for Your sake I have borne taunt and reproach; confusion and shame have covered my face.
8 I have become a stranger to my brethren, and an alien to my mother’s children.(B)
9 For zeal for Your house has eaten me up, and the reproaches and insults of those who reproach and insult You have fallen upon me.(C)
10 When I wept and humbled myself with fasting, I was jeered at and humiliated;
11 When I made sackcloth my clothing, I became a byword (an object of scorn) to them.
12 They who sit in [the city’s] gate talk about me, and I am the song of the drunkards.
13 But as for me, my prayer is to You, O Lord. At an acceptable and opportune time, O God, in the multitude of Your mercy and the abundance of Your loving-kindness hear me, and in the truth and faithfulness of Your salvation answer me.
14 Rescue me out of the mire, and let me not sink; let me be delivered from those who hate me and from out of the deep waters.
15 Let not the floodwaters overflow and overwhelm me, neither let the deep swallow me up nor the [dug] pit [with water perhaps in the bottom] close its mouth over me.
16 Hear and answer me, O Lord, for Your loving-kindness is sweet and comforting; according to Your plenteous tender mercy and steadfast love turn to me.
17 Hide not Your face from Your servant, for I am in distress; O answer me speedily!
18 Draw close to me and redeem me; ransom and set me free because of my enemies [lest they glory in my prolonged distress]!
19 You know my reproach and my shame and my dishonor; my adversaries are all before You [fully known to You].
20 Insults and reproach have broken my heart; I am full of heaviness and I am distressingly sick. I looked for pity, but there was none, and for comforters, but I found none.
21 They gave me also gall [poisonous and bitter] for my food, and in my thirst they gave me vinegar (a soured wine) to drink.(D)
22 Let their own table [with all its abundance and luxury] become a snare to them; and when they are secure in peace [or at their sacrificial feasts, let it become] a trap to them.
23 Let their eyes be darkened so that they cannot see, and make their loins tremble continually [from terror, dismay, and feebleness].
12 Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?
2 You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit. You are near in their mouths but far from their hearts.
3 But You, O Lord, know and understand me and my devotion to You; You see me and try my heart toward You. [O Lord] pull [these rebellious ones] out like sheep for the slaughter and devote and prepare them for the day of slaughter.
4 How long must the land mourn and the grass and herbs of the whole country wither? Through the wickedness of those who dwell in it, the beasts and the birds are consumed and are swept away [by the drought], because men [mocked] me, saying, He shall not [live to] see our final end.
5 [But the Lord rebukes Jeremiah’s impatience, saying] If you have raced with men on foot and they have tired you out, then how can you compete with horses? And if [you take to flight] in a land of peace where you feel secure, then what will you do [when you tread the tangled maze of jungle haunted by lions] in the swelling and flooding of the Jordan?
6 For even your brethren and the house of your father—even they have dealt treacherously with you; yes, even they are [like a pack of hounds] in full cry after you. Believe them not, though they speak fair words and promise good things to you.
7 I have forsaken My house, I have cast off My heritage; I have given the dearly beloved of My life into the hands of her enemies.
8 My heritage has become to Me like a lion in the forest; she has uttered her voice against Me; therefore I have [treated her as if I] hated her.
9 Is My heritage to Me like a speckled bird of prey? Are the birds of prey against her round about? Go, assemble all the wild beasts of the field; bring them to devour.
10 Many shepherds [of an invading host] have destroyed My vineyard, they have trampled My portion underfoot; they have made My pleasant portion a desolate wilderness.
11 They have made it a desolation, and desolate it mourns before Me; the whole land has been made desolate, but no man lays it to heart.
12 Destroyers have come upon all the bare heights in the desert, for the sword of the Lord devours from one end of the land even to the other; no flesh has peace or can find the means to escape.
13 They have sown wheat but have reaped thorns; they have worn themselves out but without profit. And they shall be ashamed of your [lack of] harvests and revenues because of the fierce and glowing anger of the Lord.
14 Thus says the Lord against all My evil neighbor [nations] who touch the inheritance which I have caused My people Israel to inherit: Behold, I will pluck them up from their land and I will pluck up the house of Judah from among them.
15 And after I have plucked them up, I will return and have compassion on them and will bring them back again, every man to his heritage and every man to his land.
16 And if these [neighbor nations] will diligently learn the ways of My people, to swear by My name, saying, As the Lord lives—even as they taught My people to swear by Baal—then will they be built up in the midst of My people.
3 For the rest, my brethren, delight yourselves in the Lord and continue to rejoice that you are in Him. To keep writing to you [over and over] of the same things is not irksome to me, and it is [a precaution] for your safety.
2 Look out for those dogs [Judaizers, legalists], look out for those mischief-makers, look out for those who mutilate the flesh.
3 For we [Christians] are the true circumcision, who worship God in spirit and by the Spirit of God and exult and glory and pride ourselves in Jesus Christ, and put no confidence or dependence [on what we are] in the flesh and on outward privileges and physical advantages and external appearances—
4 Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more!
5 Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,
6 As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless and no fault was found with me.
7 But whatever former things I had that might have been gains to me, I have come to consider as [[a]one combined] loss for Christ’s sake.
8 Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),
9 And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.
10 [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [[b]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
11 That if possible I may attain to the [[c]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
12 Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own.
13 I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead,
14 I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward.
9 Now a great crowd of the Jews heard that He was at Bethany, and they came there, not only because of Jesus but that they also might see Lazarus, whom He had raised from the dead.
10 So the chief priests planned to put Lazarus to death also,
11 Because on account of him many of the Jews were going away [were withdrawing from and leaving the Judeans] and believing in and adhering to Jesus.
12 The next day a vast crowd of those who had come to the Passover Feast heard that Jesus was coming to Jerusalem.
13 So they took branches of palm trees and went out to meet Him. And as they went, they kept shouting, Hosanna! Blessed is He and praise to Him Who comes in the name of the Lord, even the King of Israel!(A)
14 And Jesus, having found a young donkey, rode upon it, [just] as it is written in the Scriptures,
15 Do not fear, O Daughter of Zion! Look! Your King is coming, sitting on a donkey’s colt!(B)
16 His disciples did not understand and could not comprehend the meaning of these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him.
17 The group that had been with Jesus when He called Lazarus out of the tomb and raised him from among the dead kept telling it [bearing witness] to others.
18 It was for this reason that the crowd went out to meet Him, because they had heard that He had performed this sign (proof, miracle).
19 Then the Pharisees said among themselves, You see how futile your efforts are and how you accomplish nothing. See! The whole world is running after Him!
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