Book of Common Prayer
Psalm 5
To the Chief Musician; on wind instruments. A Psalm of David.
1 Listen to my words, O Lord, give heed to my sighing and groaning.
2 Hear the sound of my cry, my King and my God, for to You do I pray.
3 In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
4 For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
5 Boasters can have no standing in Your sight; You abhor all evildoers.
6 You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.
7 But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.
8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.
9 For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)
10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.
11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.
12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).
Psalm 6
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
1 O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.
2 Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.
3 My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?
4 Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.
5 For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?
6 I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.
7 My eye grows dim because of grief; it grows old because of all my enemies.
8 Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.(B)
9 The Lord has heard my supplication; the Lord receives my prayer.
10 Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.
Psalm 10
1 Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?
2 The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.
3 For the wicked man boasts (sings the praises) of his own heart’s desire, and the one greedy for gain curses and spurns, yes, renounces and despises the Lord.
4 The wicked one in the pride of his countenance will not seek, inquire for, and yearn for God; all his thoughts are that there is no God [so He never punishes].
5 His ways are grievous [or persist] at all times; Your judgments [Lord] are far above and on high out of his sight [so he never thinks about them]; as for all his foes, he sniffs and sneers at them.
6 He thinks in his heart, I shall not be moved; for throughout all generations I shall not come to want or be in adversity.
7 His mouth is full of cursing, deceit, oppression (fraud); under his tongue are trouble and sin (mischief and iniquity).
8 He sits in ambush in the villages; in hiding places he slays the innocent; he watches stealthily for the poor (the helpless and unfortunate).
9 He lurks in secret places like a lion in his thicket; he lies in wait that he may seize the poor (the helpless and the unfortunate); he seizes the poor when he draws him into his net.
10 [The prey] is crushed, sinks down; and the helpless falls by his mighty [claws].
11 [The foe] thinks in his heart, God has quite forgotten; He has hidden His face; He will never see [my deed].
12 Arise, O Lord! O God, lift up Your hand; forget not the humble [patient and crushed].
13 Why does the wicked [man] condemn (spurn and renounce) God? Why has he thought in his heart, You will not call to account?
14 You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.
15 Break the arm of the wicked man; and as for the evil man, search out his wickedness until You find no more.
16 The Lord is King forever and ever; the nations will perish out of His land.
17 O Lord, You have heard the desire and the longing of the humble and oppressed; You will prepare and strengthen and direct their hearts, You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed, so that man, who is of the earth, may not terrify them any more.
Psalm 11
To the Chief Musician or Choir Leader. [A Psalm] of David.
1 In the Lord I take refuge [and put my trust]; how can you say to me, Flee like a bird to your mountain?
2 For see, the wicked are bending the bow; they make ready their arrow upon the string, that they [furtively] in darkness may shoot at the upright in heart.
3 If the foundations are destroyed, what can the [unyieldingly] righteous do, or what has He [the Righteous One] wrought or accomplished?
4 The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes behold; His eyelids test and prove the children of men.(A)
5 The Lord tests and proves the [unyieldingly] righteous, but His soul abhors the wicked and him who loves violence.(B)
6 Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.
7 For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.
2 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams by which his spirit was troubled and agitated and his sleep went from him.
2 Then the king commanded to call the magicians, the enchanters or soothsayers, the sorcerers, and the Chaldeans [diviners], to tell the king his dreams. So they came and stood before the king.
3 And the king said to them, I had a dream and my spirit is troubled to know the dream.
4 Then said the Chaldeans [diviners] to the king in Aramaic [the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.
5 The king answered the Chaldeans, The thing is gone from me! And the decree goes forth from me and I say it with all emphasis: if you do not make known to me the dream with its interpretation, you shall be cut in pieces and your houses shall be made a dunghill!
6 But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. So show me the dream and the interpretation of it.
7 They answered again, Let the king tell his servants the dream, and we will show the interpretation of it.
8 The king answered, I know with certainty that you are trying to gain time, because you see the thing is gone from me and because you see that my word [against you] is sure:
9 If you will not make known to me the dream, there is but one sentence for you; for you have prepared lying and corrupt words to speak before me [hoping to delay your execution] until the time is changed. Therefore tell me the dream, and I will know that you can tell me the interpretation of it.
10 The Chaldeans [diviners] answered before the king and said, There is not a man on earth who can show the king this matter, for no king, lord, or ruler has [ever] asked such a thing of any magician or enchanter or Chaldean.
11 A rare and weighty thing indeed the king requires! None except the gods can reveal it to the king, and their dwelling is not with [human] flesh.
12 For this cause the king was angry and very furious and commanded that all the wise men of Babylon be destroyed.
13 So the decree went forth that the wise men were to be killed, and [the officers] sought Daniel and his companions to be slain.
14 Then Daniel returned an answer which was full of prudence and wisdom to Arioch the captain or executioner of the king’s guard, who had gone forth to slay the wise men of Babylon.
15 He said to Arioch, the king’s captain, Why is the decree so urgent and hasty from the king? Then Arioch explained the matter to Daniel.
16 And Daniel went in and desired of the king that he would set a date and give him time, and he would show the king the interpretation.
2 My little children, I write you these things so that you may not violate God’s law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father—[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father’s will in every purpose, thought, and action].
2 And He [[a]that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.
3 And this is how we may discern [[b]daily, by experience] that we are coming to know Him [to perceive, recognize, understand, and become better acquainted with Him]: if we keep (bear in mind, observe, practice) His teachings (precepts, commandments).
4 Whoever says, I know Him [I perceive, recognize, understand, and am acquainted with Him] but fails to keep and obey His commandments (teachings) is a liar, and the Truth [[c]of the Gospel] is not in him.
5 But he who keeps (treasures) His Word [who bears in mind His precepts, who observes His message in its entirety], truly in him has the love of and for God been perfected (completed, reached maturity). By this we may perceive (know, recognize, and be sure) that we are in Him:
6 Whoever says he abides in Him ought [as [d]a personal debt] to walk and conduct himself in the same way in which He walked and conducted Himself.
7 Beloved, I am writing you no new commandment, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [the [e]doctrine of salvation through Christ].
8 Yet I am writing you a new commandment, which is true (is realized) in Him and in you, because the darkness ([f]moral blindness) is clearing away and the true Light ([g]the revelation of God in Christ) is already shining.
9 Whoever says he is in the Light and [yet] hates his brother [Christian, [h]born-again child of God his Father] is in darkness even until now.
10 Whoever loves his brother [believer] abides (lives) in the Light, and in It or in him there is no occasion for stumbling or cause for error or sin.
11 But he who hates (detests, despises) his brother [[i]in Christ] is in darkness and walking (living) in the dark; he is straying and does not perceive or know where he is going, because the darkness has blinded his eyes.
12 While I was with them, I kept and preserved them in Your Name [[a]in the knowledge and worship of You]. Those You have given Me I guarded and protected, and not one of them has perished or is lost except the son of perdition [Judas Iscariot—the one who is now doomed to destruction, destined to be lost], that the Scripture might be fulfilled.(A)
13 And now I am coming to You; I say these things while I am still in the world, so that My joy may be made full and complete and perfect in them [that they may experience My delight fulfilled in them, that My enjoyment may be perfected in their own souls, that they may have My gladness within them, filling their hearts].
14 I have given and delivered to them Your word (message) and the world has hated them, because they are not of the world [do not belong to the world], just as I am not of the world.
15 I do not ask that You will take them out of the world, but that You will keep and protect them from the evil one.
16 They are not of the world (worldly, belonging to the world), [just] as I am not of the world.
17 Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth.
18 Just as You sent Me into the world, I also have sent them into the world.
19 And so for their sake and on their behalf I sanctify (dedicate, consecrate) Myself, that they also may be sanctified (dedicated, consecrated, made holy) in the Truth.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation