Book of Common Prayer
God Saved Israel from Egypt
A ·maskil [skillful psalm; meditation] of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
78 My people, ·listen [give ear] to my ·teaching [instruction; law];
·listen [L incline your ear] to ·what I say [L the words of my mouth].
2 I will ·speak [L open my mouth] ·using stories [L with a proverb/parable];
I will ·tell [expound] ·secret things [L riddles] from long ago [C the past contains lessons for the present generation].
3 We have heard them and known them
by what our ·ancestors [fathers] have ·told [recounted to] us.
4 We will not ·keep [hide] them from our children;
we will ·tell [recount them to] ·those who come later [a later generation]
about the praises of the Lord.
We will tell about his power
and the ·miracles [wonderful acts] he has done.
5 The Lord ·made an agreement [established a decree/testimony] with Jacob
and gave the ·teachings [instructions; laws] to Israel [Ex. 19–24],
which he commanded our ·ancestors [fathers]
to ·teach [make known] to their children [Deut. 6:6–9, 20–22].
6 Then ·their children [L the later generation] would know them,
even their children not yet born.
And they would ·tell [L rise up and recount them to] their children.
7 So they would ·all trust [L place their trust/confidence in] God
and would not forget what he had done
but would ·obey [protect] his commands.
8 They would not be like their ·ancestors [fathers]
who were ·stubborn and disobedient [L a stubborn and rebellious generation].
Their hearts were not ·loyal [steadfast; L set] to God,
and they were not ·true [faithful] to him [Deut. 9:6–7, 13, 24; 31:27; 32:5; Acts 2:40].
9 The men of Ephraim ·had bows for weapons [L were armed for shooting the bow],
but they ·ran away [turned back] on the day of battle [C perhaps 1 Sam. 4:1–4 or 1 Sam. 28–31].
10 They didn’t ·keep [observe; guard] their ·agreement [covenant; treaty] with God
and refused to ·live [L walk] by his ·teachings [instructions; laws].
11 They forgot what he had done
and the ·miracles [wonderful acts] he had shown them.
12 He did ·miracles [wonderful acts] while their ·ancestors [fathers] watched,
in the fields of Zoan [C a city in the Nile Delta also known as Tanis] in Egypt [C the plagues; Ex. 7–12].
13 He divided the ·Red Sea [L Sea; C probably a lake north of the Gulf of Suez] and led them through [Ex. 14–15].
He made the water stand up like a ·wall [or heap; Ex. 15:8].
14 He led them with a cloud by day
and by the light of a fire by night [105:39; Ex. 13:21; Num. 10:34].
15 He split the rocks in the ·desert [wilderness]
and gave them more ·than enough water, as if from the deep ocean [L water, as much as the deeps].
16 He brought streams out of the rock
and caused water to flow down like rivers [Ex. 17:6; Num. 20:8; 1 Cor. 10:4].
17 But the people continued to sin against him;
in the ·desert [wasteland; wilderness] they ·turned [rebelled] against God Most High.
18 They ·decided to test God [L tested God in their hearts]
by asking for the food ·they wanted [L for their appetite].
19 Then they spoke against God,
saying, “Can God prepare ·food [L a table] in the ·desert [wilderness]?
20 When he ·hit [L struck] the rock, water ·poured out [gushed]
and rivers flowed down.
But can he give us bread also?
Will he provide his people with meat [Ex. 16]?”
21 When the Lord heard them, he was very angry.
·His anger was like fire to the people of [L A fire was ignited against] Jacob;
his anger ·grew against the people of [L rose up against] Israel [Num. 11].
22 They had not ·believed [trusted; been faithful to] God
and had not ·trusted [put confidence in] him to ·save them [give them victory].
23 But he gave a command to the clouds above
and opened the doors of heaven.
24 He rained manna down on them to eat;
he gave them grain from heaven.
25 So they ate the bread of ·angels [L strong ones].
He sent them all the food they could eat.
26 He sent the east wind from heaven
and ·led [guided] the south wind by his power.
27 He rained meat on them like dust.
The birds were as many as the sand of the sea.
28 He made the birds fall inside the camp,
all around the ·tents [L residences].
29 So the people ate and became very ·full [satisfied; satiated].
God had given them what they ·wanted [desired].
30 While ·they were still eating [L their desire had not turned aside],
and while the food was still in their mouths,
31 ·God became angry with them [L the anger of God came up on them].
He killed some of the ·healthiest [most robust; sturdiest] of them;
he ·struck down [laid low] the best young men of Israel.
32 But they kept on sinning;
they did not believe even with the ·miracles [wonderful acts].
33 So he ended their days without ·meaning [purpose; Eccl. 1:2]
and their years in terror.
34 Anytime he killed them, they would ·look to him for help [seek him];
they would ·come back to God [repent] and ·follow [be intent on] him.
35 They would remember that God was their Rock [C the one who protected them],
that God Most High had ·saved [redeemed] them.
36 But ·their words were false [L they deceived/or flattered him with their mouths],
and with their tongues they lied to him.
37 Their hearts were not really ·loyal to [steadfast toward] God;
they ·did not keep [were not faithful to] his ·agreement [covenant].
38 Still God was ·merciful [compassionate].
He ·forgave their sins [made atonement for their guilt]
and did not destroy them.
Many times he held back his anger
and did not stir up all his ·anger [wrath].
39 He remembered that they were ·only human [flesh; 38:3; 56:4; 103:14–15; Gen. 6:3; Is. 2:22],
like a wind that blows and does not come back.
40 They ·turned [rebelled] against God so often in the ·desert [wilderness]
and grieved him ·there [L in the wasteland].
41 Again and again they tested God
and ·brought pain to [provoked] the Holy One of Israel.
42 They did not remember his ·power [L hand]
or the ·time [L day] he ·saved [ransomed] them from the ·enemy [foe].
43 They forgot the signs he did in Egypt
and his wonders in the fields of Zoan [v. 12].
44 He turned their rivers to blood
so no one could drink ·the water [L from their streams; 105:29; Ex. 7:17–20; Rev. 16:4].
45 He sent flies that ·bit [L consumed] the people [Ex. 8:20–32].
He sent frogs that destroyed them [Ex. 7:25—8:15].
46 He gave their crops to grasshoppers
and ·what they worked for [L their labor] to locusts [Ex. 10:1–20].
47 He ·destroyed [L killed] their vines with hail
and their ·sycamore [or fig] trees with ·sleet [or frost; or floods; Ex. 9:13–35].
48 He ·killed their animals with [L handed over their beasts to the] hail
and their cattle with lightning [Ex. 9:1–7].
49 He ·showed [L sent against] them his hot anger.
He sent his strong anger against them,
his ·destroying angels [or messengers of evil/harm].
50 He ·found a way to show [L made a path for] his anger.
He did not ·keep them from dying [L hold back their lives from death]
but ·let them die by a terrible disease [L handed their lives over to plague].
51 God ·killed [L struck] all the firstborn sons in Egypt [Ex. 12],
the ·oldest son of each family [L first of their virility in the tents] of Ham [C the ancestor of the Egyptians; Gen. 10:6].
52 But God led his people out like sheep
and he guided them like a flock through the ·desert [wilderness].
53 He led them to safety so they had nothing to fear,
but ·their enemies drowned in the sea [L the sea covered their enemies].
54 So God brought them to his holy ·land [L boundary],
to the mountain country ·he took with his own power [L his hand acquired].
55 He ·forced out [dispossessed before them] the other nations,
and he ·had his people inherit the land [L alloted the land as an inheritance].
He let the tribes of Israel settle there in tents.
56 But they tested God
and ·turned [rebelled] against God Most High;
they did not ·keep [observe; guard] his ·rules [decrees; testimonies].
57 They ·turned away [recoiled] and were disloyal just like their ·ancestors [fathers].
They ·were like [turned into] a ·crooked bow that does not shoot straight [slack bow; C unreliable and ineffective].
58 They made God angry ·by building places to worship gods [L with their high places; C worship sites associated with pagan worship or inappropriate worship of God; Deut. 12:2–3];
they made him jealous with their idols.
59 When God heard them, he became very angry
and rejected the people of Israel completely.
60 He ·left [cast off] his dwelling at Shiloh,
the Tent where he lived among the people.
61 He let his ·Power [Strength; C the Ark] be captured;
he let his ·glory [beauty; C the Ark] be taken by ·enemies [L the hand of the foe; 1 Sam. 4–5].
62 He ·let his people be killed [L handed his people over to the sword];
he was very angry with his ·children [L inheritance].
63 The young men ·died [L were consumed] by fire,
and the young women ·had no one to marry [had no wedding songs; or could not sing a lament for them].
64 Their priests fell by the sword [1 Sam. 4:12–22],
but their widows were not allowed to cry.
65 Then the Lord ·got up [awoke] as if he had been asleep;
·he awoke like a man [L like a soldier] who had been ·drunk with [shouting/singing because of] wine.
66 He struck ·down [L back] his enemies
and ·disgraced them forever [L placed on them eternal scorn/reproach].
67 But God rejected the ·family [L tent] of Joseph [C the tribe of Ephraim];
he did not choose the tribe of Ephraim [C the most important northern tribe, here representing the house of Saul].
68 Instead, he chose the tribe of Judah
and Mount Zion [C the location of the Temple], which he loves.
69 And he built his ·Temple [sanctuary; Holy Place] ·high like the mountains [or like the high heavens].
Like the earth, ·he built it to last [L its foundations are] forever.
70 He chose David to be his servant
and took him from the sheep pens.
71 He brought him from tending the ·sheep [L ewes]
so he could ·lead the flock, [shepherd] the people of Jacob,
his ·own people [inheritance], the people of Israel.
72 And David ·led [shepherded] them with an ·innocent [blameless] heart
and guided them with skillful hands.
19 Elisha said to him, “Go in peace.”
Naaman had left Elisha and gone a short way 20 when Gehazi, the servant of Elisha the man of God, thought, “My ·master [lord] has ·gone easy on [spared] this Naaman the Aramean by not taking what he brought. As surely as the Lord lives, I’ll run after him and get something from him.” 21 So Gehazi ·went after [pursued; ran after] Naaman.
When Naaman saw someone running after him, he got off the chariot to meet Gehazi. He asked, “Is ·everything all right [all well]?”
22 Gehazi said, “Everything is ·all right [well]. My ·master [lord] has sent me. He said, ‘Two young men from the ·groups [company; brotherhood; L sons] of prophets in the ·mountains [hill country] of Ephraim just came to me. Please give them ·seventy-five pounds [L a talent] of silver and two changes of clothes.’”
23 Naaman said, “Please take ·one hundred fifty pounds [L two talents],” and he urged Gehazi to take it. He tied ·one hundred fifty pounds [L two talents] of silver in two bags with two changes of clothes. Then he gave them to two of his servants to carry for Gehazi. 24 When they came to the hill, Gehazi took these things from Naaman’s servants and ·put [hid; stored] them in the house. Then he let Naaman’s servants go, and they left.
25 When he came in and stood before his ·master [lord], Elisha said to him, “Where have you been, Gehazi?”
“I didn’t go anywhere,” he answered.
26 But Elisha said to him, “·My spirit was [L Did not my heart/spirit go…?] with you. I knew when the man ·turned [stepped down] from his chariot to meet you. ·This isn’t [Is this…?] a time to take money, clothes, ·olives, grapes [olive groves and vineyards], sheep, oxen, male servants, or female servants. 27 So Naaman’s ·skin disease [T leprosy; 5:1] will ·come on [cling to] you and your ·children [descendants] forever.” When Gehazi left Elisha, he ·had the disease [T was a leper; 5:1] and was as white as snow.
Wickedness in the Church
5 It is actually being ·said [reported] that there is sexual sin among you. And it is a kind that ·does not happen [or is not tolerated] even among ·people who do not know God [pagans; Gentiles]. A man there ·has [is living in sin with; is sleeping with] his father’s wife [C probably his stepmother; Lev. 18:7–8; 20:11]. 2 And you are ·proud [arrogant; puffed up]! ·You should [L Should you not…?] have been filled with ·sadness [grief; mourning] so that the man who did this should be put out of your group. 3 I am not there with you in person, but I am with you in spirit. And I have already ·judged [condemned] the man who did that sin as if I were really there. 4 When you meet together in the name of our Lord Jesus, and I meet with you in spirit with the power of our Lord Jesus, 5 then hand this man over to Satan. So his ·sinful self will be destroyed [sinful nature will be purged; or body/flesh will be destroyed; or body will be beaten down by sin], and his spirit will be saved on the day of the Lord.
6 Your ·bragging [boasting] is not good. You know the saying, “Just a little ·yeast [or leaven; C leaven is a small lump of fermented dough used to make a loaf rise, as yeast is today] makes the whole batch of dough rise [C yeast/leaven symbolizes the permeating influence of this man’s sin within the community; Gal. 5:9].” 7 ·Take out all [Cleanse; Purge] the old ·yeast [leaven] so that you will be a new batch of dough without ·yeast [leaven], which you really are. For Christ, our Passover lamb, has been sacrificed [C Christ’s sacrificial death rescued us from spiritual death, just as the blood of the first Passover lambs rescued the children of Israel; Ex. 11—12]. 8 So let us celebrate this feast [C a new kind of Passover feast], but not with the bread that has the old ·yeast [leaven]—the ·yeast [leaven] of ·sin [evil; malice] and wickedness [C unleavened bread was used in the Passover celebration; Ex. 12:15; Deut. 16:3]. Let us celebrate this feast with the bread that has no ·yeast [leaven]—the bread of ·goodness [sincerity] and truth.
Jesus Teaches About Sexual Sin(A)
27 “You have heard that it was said, ‘You ·must [shall] not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18].’ 28 But I tell you that if anyone looks at a woman ·and wants to sin sexually with her [lustfully; L with a desire for her], in his ·mind [heart] he has already ·done that sin [committed adultery] with her. 29 If your right eye causes you to ·sin [L stumble], ·take [tear; gouge] it out and throw it away. [L For] It is better to lose one part of your body than to have your whole body thrown into ·hell [L Gehenna; v. 22]. 30 If your right hand causes you to ·sin [L stumble], cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into ·hell [L Gehenna; v. 22].
Jesus Teaches About Divorce(B)
31 “It was also said, ‘Anyone who divorces his wife must give her a written divorce ·paper [notice; certificate; Deut. 24:1].’ 32 But I tell you that anyone who divorces his wife ·forces [causes; makes] her ·to be guilty of [commit] adultery. ·The only reason for a man to divorce his wife is if she has sexual relations with another man [L …except in the case of sexual immorality]. And anyone who marries that divorced woman ·is guilty of [commits] adultery.
Make Promises Carefully
33 “[L Again] You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘Don’t break your ·promises [vows; oaths], but ·keep [fulfill] the ·promises [vows; oaths] you make to the Lord [Lev. 19:12; Num. 30:2; Deut. 23:21].’ 34 But I tell you, do not swear an oath at all. ·Don’t swear an oath using the name of heaven [L …neither by heaven], because heaven is God’s throne. 35 ·Don’t swear an oath using the name of the earth [L …nor by earth], because the earth ·belongs to God [L is his footstool; Is. 66:1]. ·Don’t swear an oath using the name of Jerusalem […nor by Jerusalem], because it is the city of the great King [Ps. 48:2]. 36 Don’t even swear by your own head, because you cannot make one hair on your head become white or black. 37 ·Say only yes if you mean yes, and no if you mean no [L Let your word “yes” be “yes”; your “no” be “no”]. ·If you say more than yes or no, it [L Anything more than this] is from the Evil One.
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