Book of Common Prayer
God Will Reward Fairly
Of David.
37 Don’t be ·upset [worried; angry] because of evil people.
Don’t be jealous of those who do wrong [Prov. 24:1, 19],
2 because like the grass, they will ·soon [quickly] ·dry up [wither].
Like green plants, they will soon ·die [fade] away.
3 ·Trust [L Have confidence in] the Lord [Prov. 3:5] and do good.
·Live [Reside; Settle] in the land and ·feed on truth [or find reliable pastureland].
4 Enjoy serving the Lord,
and he will give you ·what you want [L the requests of your heart].
5 ·Depend on [L Commit your way to] the Lord;
·trust [have confidence in] him, and he will take care of you [Prov. 16:3; 1 Pet. 5:7].
6 Then your ·goodness [righteousness] will shine like the ·sun [L light],
and your ·fairness [justice] like the noonday sun.
7 ·Wait [L Be quiet before] and ·trust [L wait for] the Lord.
Don’t be ·upset [worried; angry] ·when others get rich [L with the prosperity/success of their way]
or when ·someone else’s plans succeed [or they do evil deeds].
8 ·Don’t get angry [L Hold back from anger; Abandon wrath].
Don’t be ·upset [worried; angry]; it only leads to ·trouble [or evil].
9 Evil people will be ·sent away [L cut off],
but those who ·trust [wait/pin their hope on] the Lord will inherit the land.
10 In a little while the wicked will be no more.
You may look for them, but they will be ·gone [or no more].
11 ·People who are not proud [L The humble/meek] will inherit the land [Matt. 5:5]
and will enjoy ·complete peace [or much prosperity].
12 The wicked make evil plans against ·good [righteous] people.
They ·grind [gnash] their teeth at them [C in anger].
13 But the Lord laughs at the wicked,
because he sees that their day [C of judgment] is coming.
14 The wicked draw their swords
and ·bend [string] their bows
to ·kill [L fell] the poor and helpless,
to ·kill [slaughter] those ·who are honest [L whose way is straight].
15 But their swords will ·stab [L enter] their own hearts,
and their bows will break.
16 It is better to have little and be ·right [or righteous]
than to have much and be ·wrong [or wicked; Prov. 15:16; 16:8, 19].
17 The ·power [L arm] of the wicked will be broken,
but the Lord ·supports [upholds] those who ·do right [are righteous].
18 The Lord ·watches over [L knows] the ·lives [L days] of the ·innocent [blameless],
and their ·reward [inheritance] will last forever.
19 They will not be ashamed ·when trouble comes [L in the day of evil/trouble].
They will be ·full [satisfied; satiated] in times of ·hunger [famine].
20 But the wicked will ·die [perish].
The Lord’s enemies will be like the ·beauty [best] of the ·fields [L pastures; C flowers or animals];
·they will disappear [L vanishing, they will vanish] ·like [or in] smoke.
21 The wicked borrow and don’t pay back,
but ·those who do right [the righteous] give freely to others.
22 Those whom ·the Lord [L he] blesses will inherit the land,
but those he curses will be ·sent away [L cut off].
23 When people’s steps ·follow [L are made firm/established by] the Lord [Prov. 24:16],
God ·is pleased with [delights in] their ways.
24 If they stumble, they will not fall,
because the Lord ·holds [upholds] their hand.
25 I was young, and now I am old,
but I have never seen ·good [righteous] people ·left helpless [abandoned; forsaken; Gen. 28:15; Matt. 28:20]
or their ·children [seed] ·begging for [seeking] food [Prov. 10:3].
26 Good people always lend freely to others,
and their ·children [seed] are a blessing.
27 ·Stop doing [Turn aside from] evil and do good,
so you will ·live [dwell] forever.
28 The Lord loves ·justice [judgment]
and will not ·leave [abandon; forsake] ·those who worship him [his loyal ones/saints].
He will always ·protect [keep; guard] them,
but the ·children [seed] of the wicked will ·die [L be cut off].
29 ·Good [Righteous] people will inherit the land
and will ·live [dwell] in it forever.
30 ·Good people speak with [L The mouth of the righteous mutters] wisdom,
and ·they say what is fair [L their tongue speaks justice/judgment].
31 The ·teachings [instructions; laws] of their God are in their heart [Jer. 31:33],
so ·they do not fail to keep them [L their steps do not slip/slide/totter].
32 The wicked watch for ·good [righteous] people
·so that they may [L to seek to] kill them [Prov. 1:8–19].
33 But the Lord will not ·take away his protection [L abandon/forsake them to their hand/power/control]
or let ·good people be judged guilty [them be condemned when brought to trial].
34 ·Wait for [Hope in] the Lord
and ·follow him [L keep/guard his way].
He will ·honor [exalt] you and ·give you [you will inherit] the land,
and you will see the wicked ·sent away [or destroyed].
35 I saw a wicked and ·cruel [oppressive] man
who ·looked [flourished] like a luxurious cedar tree [C strong and healthy].
36 But he ·died [passed on] and was ·gone [no more];
I ·looked for [sought] him, but he couldn’t be found.
37 ·Think of [Observe] the ·innocent [blameless] person,
and watch the ·honest [upright; virtuous] one.
The man who has peace
will have ·children to live after him [posterity].
38 But sinners will be destroyed;
·in the end [or the posterity of] the wicked will ·die [L be cut off].
39 The Lord ·saves [rescues; T delivers] ·good [righteous] people;
he is their strength in times of ·trouble [distress].
40 The Lord helps them and ·saves [rescues; T delivers] them;
he ·saves [rescues; T delivers] them from the wicked,
because they ·trust [take refuge] in him for protection.
Solomon’s Many Wives
11 King Solomon loved many ·women who were not from Israel [L foreign women]. He loved the daughter of ·the king of Egypt [L Pharaoh], as well as women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites [Prov. 5–7]. 2 The Lord had told the ·Israelites [L sons/T children of Israel], “You must not ·marry people of other nations [or associate with them; L come into them, and they must not come into you]. If you do, they will cause you to ·follow [L turn your hearts to] their gods.” But Solomon ·fell in love with these women [L clung/held fast to them in love]. 3 He had seven hundred wives who were from royal families and three hundred ·slave women who gave birth to his children [concubines; C a secondary wife of lower status than a primary wife, but higher than a common servant]. His wives ·caused him to turn away from God [led him astray; L turned his heart away]. 4 As Solomon grew old, his wives ·caused him to follow [led him astray after; L turned his heart away after] other gods. ·He did not follow the Lord completely [L His heart was not wholly devoted/faithful to the Lord his God] as ·his father David had done [the heart of his father David had been]. 5 Solomon ·worshiped [followed; went after] Ashtoreth, the goddess of the people of Sidon, and ·Molech [L Milcom], the ·hated [detestable] god of the Ammonites. 6 So Solomon did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord] and ·did not [refused to] follow the Lord completely as his father David had done.
7 On a hill east of Jerusalem [C the Mount of Olives], Solomon built two ·places for worship [L high places; 3:2]. One was a place to worship Chemosh, the ·hated [detestable] god of the Moabites, and the other was a place to worship Molech, the ·hated [detestable] god of the Ammonites. 8 Solomon did the same thing for all his foreign wives so they could burn incense and offer sacrifices to their gods.
9 The Lord had appeared to Solomon twice, but the ·king [L his heart had] turned away from following the Lord, the God of Israel. The Lord was angry with Solomon, 10 because he had ·commanded [warned] Solomon not to follow other gods. But Solomon did not ·obey [observe; keep] the Lord’s command. 11 So the Lord said to Solomon, “Because you have chosen to break your ·agreement [covenant; treaty] with me and have not obeyed my commands, I will tear your kingdom away from you and give it to one of your ·officers [L servants]. 12 But I will not take it away ·while you are alive [L in your days] ·because of my love for [for the sake of] your father David. I will tear it away from [L the hand of] your son. 13 I will not tear away all the kingdom from him, but I will ·leave [give] him one tribe to rule. I will do this ·because [for the sake] of David, my servant, and ·because [for the sake] of Jerusalem, the city I have chosen.”
True Wisdom
13 Are there those among you who are truly wise and ·understanding [insightful; discerning]? Then they should show it by ·living right [their good life/conduct/lifestyle] and ·doing good things [their deeds/works] with a ·gentleness [humility; meekness; Matt. 5:5; 11:29; Gal. 6:1] that comes from wisdom. 14 But if you have bitter ·jealousy [or envy] and ·are selfish [have selfish ambition] in your hearts, do not ·brag [boast; Jer. 9:23–24]. Your ·bragging [boasting] is a lie ·that hides [that denies; L against] the truth [or Don’t cover up the truth with bragging or lying]. 15 That kind of “wisdom” does not come ·from God [L down from above; C that is, from heaven] but ·from the world [is earthly]. It is ·not spiritual [natural; “soulish”; C human life apart from God; 1 Cor. 2:14]; it is ·from the devil [demonic]. 16 Where ·jealousy [or envy] and ·selfishness [selfish ambition] are, there will be ·confusion [chaos; disorder] and every ·kind of evil [evil thing/practice]. 17 But the wisdom that comes from ·God [L above; 3:15] is first of all pure, then peaceful [peace-loving], gentle [patient; considerate], and ·easy to please [or willing to yield; or open to reason]. This wisdom is ·always ready to help those who are troubled and to do good for others [L full of mercy and good fruits]. It is ·always fair [impartial] and ·honest [sincere; unhypocritical]. 18 ·People who work for peace in a peaceful way plant a good crop of right living [or Peacemakers who sow with peace will harvest a crop of justice/righteousness; Gal. 5:22–23].
Give Yourselves to God
4 Do you know where your ·fights [conflicts; wars] and ·arguments [disputes; quarrels; battles] come from? They come from ·the selfish desires [cravings] that war ·within you [L in your members; C probably parts of the body, but could be members of the church]. 2 You ·want [desire] things, but you ·do not [or cannot] have them. So you ·are ready to kill [L murder] and are ·jealous [envious] of other people, but you still cannot get what you want. So you argue and ·fight [wage war]. You do not get what you want, because you do not ask God. 3 Or when you ask, you do not receive because ·the reason you ask is wrong [or you ask with the wrong motives; L you ask badly/wrongly]. You want things so you ·can use [L spend] them for your own pleasures.
4 ·So, you are not loyal to God [L You adulterers!; C often adultery is used in a spiritual sense for betraying God; Jer. 3:20]! ·You should know [L Don’t you know…?] that ·loving [L friendship with] the world is ·the same as hating [L hostility/enmity toward] God. Anyone who wants to be a friend of the world becomes God’s enemy. 5 Do you think the Scripture ·means nothing that says [or says for no reason], ·“The Spirit that God made to live in us wants us for himself alone”? [or “God yearns jealously for the spirit he has made to live in us”?; or “The spirit God placed within us tends to jealously desire things”?; C for God’s jealousy for his people see Ex. 20:5; 34:14; Zech. 8:2]. 6 But God gives us even more grace, as ·the Scripture [L it; or he] says,
“God ·is against [opposes; resists] the proud,
but he gives grace to the humble [Prov. 3:34; 1 Pet. 5:5].”
7 So ·give yourselves completely [submit] to God. ·Stand against [Resist] the devil [1 Pet. 5:9], and the devil will ·run [flee] from you. 8 Come near to God, and God will come near to you. You sinners, ·clean sin out of your lives [L cleanse/purify your hands; C a metaphor for cleaning up your behavior]. ·You who are trying to follow God and the world at the same time [L You double-minded ones], ·make your thinking pure [L purify your hearts; C a metaphor for cleaning up your interior life]. 9 ·Be sad [Lament], ·cry [mourn], and weep! Change your laughter into ·crying [mourning] and your joy into ·sadness [gloom; sorrow]. 10 Humble yourself in the Lord’s presence, and he will ·honor you [L exalt you; lift you up; 1 Pet. 5:6].
You Are Not the Judge
11 Brothers and sisters [C fellow believers], do not ·tell evil lies about [slander] each other [Lev. 19:16]. If you ·speak against [slander] your ·fellow believers [L a brother or sister] or judge them, you are judging and ·speaking against [slandering] the law [C because the law commanded love]. And when you are judging the law, you are no longer a ·follower [L doer] of the law. You have become a judge [C sitting in judgment over the law]. 12 ·God is the only [L There is one] ·Lawmaker [Lawgiver] and Judge. He is the only One who can save and destroy [Matt. 10:28]. ·So it is not right for you [L So who are you…?] to judge your neighbor [Lev. 19:18].
12 Then Pilate asked the crowd again, “So what should I do with this man you call the king of the Jews?”
13 They shouted, “Crucify him!”
14 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”
But they shouted even louder, “Crucify him!”
15 Pilate wanted to ·please [satisfy] the crowd, so he freed Barabbas for them. After having Jesus ·beaten with whips [flogged; scourged], he handed Jesus over to the soldiers to be crucified.
The Soldiers Mock Jesus(A)
16 The soldiers took Jesus into the [courtyard of the] governor’s palace (called the Praetorium) and called ·all the other soldiers [the whole cohort] together [C a cohort was about 500 soldiers; here it may mean those of the cohort on duty]. 17 They put a purple robe [C probably a scarlet military coat (Matt. 27:28), whose color resembled purple—the color of royalty] on Jesus and used thorny branches to make a crown for his head. 18 They began to ·call out to [greet; salute] him, “Hail, King of the Jews!” 19 The soldiers beat Jesus on the head many times with a stick. They spit on him and made fun of him by bowing on their knees and worshiping him. 20 After they finished, the soldiers took off the purple robe and put his own clothes on him again. Then they led him out of the palace to be crucified.
Jesus Is Crucified(B)
21 A man named Simon from Cyrene, the father of Alexander and Rufus [C probably two Christians known to Mark’s readers], was coming from the ·fields [countryside] to the city. The soldiers forced Simon to carry the cross for Jesus.
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