Book of Common Prayer

5 ^1-2 As children copy their fathers you, as God’s children, are to copy him. Live your lives in love—the same sort of love which Christ gives us and which he perfectly expressed when he gave himself up for us in sacrifice to God.

^3-4 But as for sexual immorality in all its forms, and the itch to get your hands on what belongs to other people—don’t even talk about such things; they are not fit subjects for Christians to talk about. The key-note of your conversation should not be nastiness or silliness or flippancy, but a sense of all that we owe to God.

Evil is as utterly different from good as light from darkness

^5-14 For of this much you can be certain: that neither the immoral nor the dirty-minded nor the covetous man (which latter is, in effect, worshipping a false god) has any inheritance in the kingdom of Christ and of God. Don’t let anyone fool you on this point, however plausible his argument. It is these very things which bring down the wrath of God upon the disobedient. Have nothing to do with men like that—once you were “darkness” but now you are “light”. Live then as children of the light. The light produces in men quite the opposite of sins like these—everything that is wholesome and good and true. Let your lives be living proofs of the things which please God. Steer clear of the activities of darkness; let your lives show by contrast how dreary and futile these things are. (You know the sort of things I mean—to detail their secret doings is really too shameful). For light is capable of “showing up” everything for what it really is. It is even possible (after all, it happened to you!) for light to turn the thing it shines upon into light also. Thus God speaks through the scriptures: “Awake, you who sleep, arise from the dead, and Christ will give you light.”

The story of the sower

4 ^1-8 Then once again he began to teach them by the lake-side. A bigger crowd than ever collected around him so that he got into the little boat on the lake and sat down, while the crowd covered the ground right up to the water’s edge. He taught them a great deal in parables, and in the course of his teaching he said, “Listen! A man once went out to sow his seed and as he sowed, some seed fell by the roadside and the birds came and gobbled it up. Some of the seed fell among the rocks where there was not much soil, and sprang up very quickly because there was no depth of earth. But when the sun rose it was scorched, and because it had no root, it withered away. And some of the seed fell among thorn-bushes and the thorns grew up and choked the life out of it, and it bore no crop. And there was some seed which fell on good soil, and when it grew, produced a crop which yielded thirty or sixty or even a hundred times as much as the seed.”

⁹ Then he added, “Every man who has ears should use them!”

^10-12 Then when they were by themselves, his close followers and the twelve asked him about the parables, and he told them. “The secret of the kingdom of God has been given to you. But to those who do not know the secret, everything remains in parables, so that, ‘seeing they may see and not perceive, and hearing they may hear and not understand; lest they should turn, and their sins be forgiven them’”.

^13-20 Then he continued, “Do you really not understand this parable? Then how are you going to understand all the other parables? The man who sows, sows the message. As for those who are by the roadside where the message is sown, as soon as they hear it Satan comes at once and takes away what has been sown in their minds. Similarly, the seed sown among the rocks represents those who hear the message without hesitation and accept it joyfully. But they have no real roots and do not last—when trouble or persecution arises because of the message, they give up their faith at once. Then there are the seeds which were sown among thorn-bushes. These are the people who hear the message, but the worries of this world and the false glamour of riches and all sorts of other ambitions creep in and choke the life out of what they have heard, and it produces no crop in their lives. As for the seed sown on good soil, this means the men who hear the message and accept it and do produce a crop—thirty, sixty, even a hundred times as much as they received.”