Book of Common Prayer
Have no more to do with the old life! Learn the new
17-19 This is my instruction, then, which I give you from God. Do not live any longer as the Gentiles live. For they live blindfold in a world of illusion, and cut off from the life of God through ignorance and insensitiveness. They have stifled their consciences and then surrendered themselves to sensuality, practising any form of impurity which lust can suggest.
20-24 But you have learned nothing like that from Christ, if you have really heard his voice and understood the truth that he has taught you. No, what you learned was to fling off the dirty clothes of the old way of living, which were rotted through and through with lust’s illusions, and, with yourselves mentally and spiritually re-made, to put on the clean fresh clothes of the new life which was made by God’s design for righteousness and the holiness which is no illusion.
25 Finish, then, with lying and tell your neighbour the truth. For we are not separate units but intimately related to each other in Christ.
26-27 If you are angry, be sure that it is not out of wounded pride or bad temper. Never go to bed angry—don’t give the devil that sort of foothold.
The new life means positive good
28 If you used to be a thief you must not only give up stealing, but you must learn to make an honest living, so that you may be able to give to those in need.
29 Let there be no more foul language, but good words instead—words suitable for the occasion, which God can use to help other people.
30 Never hurt the Holy Spirit. He is, remember, the personal pledge of your eventual full redemption.
31-32 Let there be no more resentment, no more anger or temper, no more violent self-assertiveness, no more slander and no more malicious remarks, Be kind to each other, be understanding. Be as ready to forgive others as God for Christ’s sake has forgiven you.
Jesus chooses the twelve apostles
13-19 Later he went up on to the hill-side and summoned the men whom he wanted, and they went up to him. He appointed a band of twelve to be his companions, whom he could send out to preach, with power to drive out evil spirits. These were the twelve he appointed: Peter (which was the new name he gave Simon), James the son of Zebedee, and John his brother (He gave them the name of Boanerges, which means the “Thunderers”.) Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Patriot, and Judas Iscariot, who betrayed him.
Jesus exposes an absurd accusation
20-21 Then he went indoors, but again such a crowd collected that it was impossible for them even to eat a meal. When his relatives heard of this, they set out to take charge of him, for people were saying, “He must be mad!”
22-27 The scribes who had come down from Jerusalem were saying that he was possessed by Beelzebub, and that he drove out devils because he was in league with the prince of devils. So Jesus called them to him and spoke to them in a parable—“How can Satan be the one who drives out Satan? If a kingdom is divided against itself, it cannot last either. And if Satan leads a rebellion against Satan—his days are certainly numbered. No one can break into a strong man’s house and steal his property, without first tying up the strong man hand and foot. But if he did that, he could ransack the whole house.
28-29 “Believe me, all men’s sins can be forgiven and their blasphemies. But there can never be any forgiveness for blasphemy against the Holy Spirit. That is an eternal sin.”
30 He said this because they were saying, “He is in the power of an evil spirit.”
The new relationships in the kingdom
31-32 Then his mother and his brothers arrived. They stood outside the house and sent a message asking him to come out to them. There was a crowd sitting round him when the message was brought telling him, “Your mother and your brothers are outside looking for you.”
33 Jesus replied, “And who are really my mother and my brothers?”
34 And he looked round at the faces of those sitting in a circle about him.
35 “Look!” he said, “my mother and my brothers are here. Anyone who does the will of God is brother and sister and mother to me.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.