Book of Common Prayer

Christians should be at one, as God is one

4 ^1-6 As God’s prisoner, then, I beg you to live lives worthy of your high calling. Accept life with humility and patience, making allowances for each other because you love each other. Make it your aim to be at one in the Spirit, and you will inevitably be at peace with one another. You all belong to one body, of which there is one Spirit, just as you all experienced one calling to one hope. There is one Lord, one faith, one baptism, one God, one Father of us all, who is the one over all, the one working through all and the one living in all.

God’s gifts vary, but it is the same God who gives

^7-8 Naturally there are different gifts and functions; individually grace is given to us in different ways out of the rich diversity of Christ’s giving. As the scripture says: ‘When he ascended on high, he led captivity captive, and gave gifts to men’.

^9-10 (Note the implication here—to say that Christ “ascended” means that he must previously have “descended”, that is from the height of Heaven to the depth of this world. The one who made this descent is identically the same person as he who has now ascended high above the very Heavens—that the whole universe from lowest to highest might know his presence.)

^11-13 His “gifts to men” were varied. Some he made his messengers, some prophets, some preachers of the Gospel; to some he gave the power to guide and teach his people. His gifts were made that Christians might be properly equipped for their service, that the whole body might be built up until the time comes when, in the unity of the common faith and common knowledge of the Son of God, we arrive at real maturity—that measure of development which is meant by the “fullness of Christ”.

True maturity means growing up “into” Christ

^14-16 We are not meant to remain as children at the mercy of every chance wind of teaching and the jockeying of men who are expert in the craft presentation of lies. But we are meant to hold firmly to the truth in love, and to grow up in every way into Christ, the head. For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love.

Jesus’ enormous popularity

^7-11 Jesus now retired to the lake-side with his disciples. A huge crowd of people followed him, not only from Galilee, but from Judea, Jerusalem and Idumea, some from the district beyond the Jordan and from the neighbourhood of Tyre and Sidon. This vast crowd came to him because they had heard about the sort of things he was doing. So Jesus told his disciples to have a small boat kept in readiness for him, in case the people should crowd him too closely. For he healed so many people that all those who were in pain kept pressing forward to touch him with their hands. Evil spirits, as soon as they saw him, acknowledged his authority and screamed, “You are the Son of God!”

¹² But he warned them repeatedly that they must not make him known.

Jesus chooses the twelve apostles

^13-19 Later he went up on to the hill-side and summoned the men whom he wanted, and they went up to him. He appointed a band of twelve to be his companions, whom he could send out to preach, with power to drive out evil spirits. These were the twelve he appointed: Peter (which was the new name he gave Simon), James the son of Zebedee, and John his brother (He gave them the name of Boanerges, which means the “Thunderers”.) Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Patriot, and Judas Iscariot, who betrayed him.