Book of Common Prayer
(iv) To the compromising Church
18-23 “Write this to the angel of the Church in Thyatira: ‘These are the words of the Son of God whose eyes blaze like fire and whose feet shine like the finest bronze: I know what you have done. I know of your love and your loyalty, your service and your endurance. Moreover, I know that you are doing more than you did at first. But I have this against you, that you tolerate that woman Jezebel who calls herself a prophetess, but who by her teaching deceives my servants into sexual immorality and eating idols’-meat. I have given her time to repent but she has shown no desire to repent of her immorality. See, now, how I throw her into bed and her lovers with her, and I will send them terrible suffering unless they repent of what she has done. As for her children, I shall strike them dead. Then all the Churches will know that I am the one who searches men’s hearts and minds, and that I will reward each one of you according to your deeds.
24-25 But for the rest of you at Thyatira, who do not hold this teaching, and have not learned what they call ‘the deep things of Satan’, I will lay no further burden upon you, except that you hold on to what you have until I come!
26-29 To the one who is victorious, who carries out my work to the end, I will give authority over the nations, just as I myself have received authority from my Father, and I will give him the morning star. ‘He shall rule them with a rod of iron; as the potter’s vessels shall be broken to pieces’. Let the listener hear what the Spirit says to the Churches.
Jesus heals in Jerusalem
5 1-6 Some time later came one of the Jewish feast-days and Jesus went up to Jerusalem. There is in Jerusalem near the sheep-gate a pool surrounded by five arches, which has the Hebrew name of Bethzatha (the Pool of Bethesda). Under these arches a great many sick people were in the habit of lying; some of them were blind, some lame, and some had withered limbs. (They used to wait there for the “moving of the water”, for at certain times an angel used to come down into the pool and disturb the water, and then the first person who stepped into the water after the disturbance would be healed of whatever he was suffering from.) One particular man had been there ill for thirty-eight years. When Jesus saw him lying there on his back—knowing that he had been like that for a long time, he said to him, “Do you want to get well again?”
7 “Sir,” replied the sick man, “I just haven’t got anybody to put me into the pool when the water is all stirred up. While I’m trying to get there somebody else gets down into it first.”
8 “Get up,” said Jesus, “pick up your bed and walk!”
9 At once the man recovered, picked up his bed and walked.
10 This happened on a Sabbath day, which made the Jews keep on telling the man who had been healed, “It’s the Sabbath, you know; it’s not right for you to carry your bed.”
11 “The man who made me well,” he replied, “was the one who told me, ‘Pick up your bed and walk.’”
12 Then they asked him, “And who is the man who told you to do that?”
13-14 But the one who had been healed had no idea who it was, for Jesus had slipped away in the dense crowd. Later Jesus found him in the Temple and said to him, “Look: you are a fit man now. Do not sin again or something worse might happen to you!”
15 Then the man went off and informed the Jews that the one who had made him well was Jesus.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.