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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 101

Psalm 101[a]

Norm of Life for Rulers

A psalm of David.

I

I sing of mercy and justice;
    to you, Lord, I sing praise.
I study the way of integrity;(A)
    when will you come to me?
I act with integrity of heart
    within my household.[b](B)
I do not allow into my presence anything base.
    I hate wrongdoing;
    I will have no part of it.(C)
May the devious heart keep far from me;
    the wicked I will not acknowledge.
Whoever slanders a neighbor in secret
    I will reduce to silence.(D)
Haughty eyes and arrogant hearts(E)
    I cannot endure.

II

I look to the faithful of the land[c]
    to sit at my side.
Whoever follows the way of integrity(F)
    is the one to enter my service.
No one who practices deceit
    can remain within my house.
No one who speaks falsely
    can last in my presence.(G)
[d]Morning after morning I clear all the wicked from the land,
    to rid the city of the Lord of all doers of evil.

Psalm 109:1-30

Psalm 109[a]

Prayer of a Person Falsely Accused

For the leader. A psalm of David.

I

O God, whom I praise, do not be silent,(A)
    for wicked and treacherous mouths attack me.
They speak against me with lying tongues;
    with hateful words they surround me,
    attacking me without cause.
In return for my love they slander me,
    even though I prayed for them.
They repay me evil for good,
    hatred for my love.(B)

II

Appoint an evil one over him,
    an accuser[b] to stand at his right hand,
That he may be judged and found guilty,
    that his plea may be in vain.
May his days be few;
    may another take his office.(C)
May his children be fatherless,
    his wife, a widow.(D)
10 May his children wander and beg,
    driven from their hovels.
11 May the usurer snare all he owns,
    strangers plunder all he earns.
12 May no one treat him with mercy
    or pity his fatherless children.
13 May his posterity be destroyed,(E)
    their name rooted out in the next generation.
14 May his fathers’ guilt be mentioned to the Lord;
    his mother’s sin not rooted out.(F)
15 May their guilt be always before the Lord,(G)
    till their memory is banished from the earth,(H)
16 For he did not remember to show mercy,
    but hounded the wretched poor
    and brought death to the brokenhearted.
17 He loved cursing; may it come upon him;
    he hated blessing; may none come to him.
18 May cursing clothe him like a robe;
    may it enter his belly like water,
    his bones like oil.
19 May it be near as the clothes he wears,
    as the belt always around him.

20 [c]May this be the reward for my accusers from the Lord,
    for those speaking evil against me.

III

21 But you, Lord, are my Lord,
    deal kindly with me for your name’s sake;
    in your great mercy rescue me.
22 For I am poor and needy;
    my heart is pierced within me.
23 Like a lengthening shadow I am gone,
    I am shaken off like the locust.
24 My knees totter from fasting;(I)
    my flesh has wasted away.
25 I have become a mockery to them;
    when they see me, they shake their heads.
26 Help me, Lord, my God;
    save me in your mercy.
27 Make them know this is your hand,
    that you, Lord, have done this.
28 Though they curse, may you bless;
    arise, shame them, that your servant may rejoice.
29 Clothe my accusers with disgrace;
    make them wear their shame like a mantle.
30 I will give fervent thanks to the Lord;
    before a crowd I will praise him.(J)

Psalm 119:121-144

Ayin

121 I have fulfilled your righteous judgment;
    do not abandon me to my oppressors.
122 Guarantee your servant’s welfare;
    do not let the arrogant oppress me.
123 My eyes long to see your salvation
    and the promise of your righteousness.
124 Act with mercy toward your servant;
    teach me your statutes.
125 I am your servant; give me discernment
    that I may know your testimonies.
126 It is time for the Lord to act;
    they have disobeyed your law.
127 Truly I love your commandments
    more than gold, more than the finest gold.
128 Thus, I follow all your precepts;
    every wrong way I hate.

Pe

129 Wonderful are your testimonies;
    therefore I keep them.
130 The revelation of your words sheds light,
    gives understanding to the simple.
131 I sigh with open mouth,
    yearning for your commandments.
132 Turn to me and be gracious,(A)
    according to your judgment for those who love your name.
133 Steady my feet in accord with your promise;
    do not let iniquity lead me.
134 Free me from human oppression,
    that I may observe your precepts.
135 Let your face shine upon your servant;
    teach me your statutes.
136 My eyes shed streams of tears
    because your law is not observed.

Sadhe

137 You are righteous, Lord,
    and just are your judgments.(B)
138 You have given your testimonies in righteousness
    and in surpassing faithfulness.
139 I am consumed with rage,
    because my foes forget your words.
140 Your servant loves your promise;
    it has been proved by fire.
141 Though belittled and despised,
    I do not forget your precepts.
142 Your justice is forever right,
    your law true.
143 Though distress and anguish come upon me,
    your commandments are my delight.
144 Your testimonies are forever righteous;
    give me understanding that I may live.

Error: 'Numbers 16:36-50' not found for the version: New American Bible (Revised Edition)
Romans 4:13-25

Inheritance Through Faith. 13 It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith.(A) 14 For if those who adhere to the law are the heirs, faith is null and the promise is void.(B) 15 For the law produces wrath;(C) but where there is no law, neither is there violation.[a] 16 For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us,(D) 17 as it is written, “I have made you father of many nations.” He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist.(E) 18 He believed, hoping against hope,(F) that he would become “the father of many nations,” according to what was said, “Thus shall your descendants be.” 19 (G)He did not weaken in faith when he considered his own body as [already] dead (for he was almost a hundred years old) and the dead womb of Sarah. 20 He did not doubt God’s promise in unbelief;[b] rather, he was empowered by faith and gave glory to God 21 and was fully convinced that what he had promised he was also able to do.(H) 22 That is why “it was credited to him as righteousness.”(I) 23 But it was not for him alone that it was written that “it was credited to him”; 24 it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead,(J) 25 who was handed over for our transgressions and was raised for our justification.(K)

Matthew 20:1-16

Chapter 20

The Workers in the Vineyard.[a] “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, [b]and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. [And] he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ [c](A)When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. 10 So when the first came, they thought that they would receive more, but each of them also got the usual wage. 11 And on receiving it they grumbled against the landowner, 12 saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ 13 He said to one of them in reply, ‘My friend, I am not cheating you.[d] Did you not agree with me for the usual daily wage? 14 [e]Take what is yours and go. What if I wish to give this last one the same as you? 15 [Or] am I not free to do as I wish with my own money? Are you envious because I am generous?’ 16 [f]Thus, the last will be first, and the first will be last.”

The Third Prediction of the Passion.[g]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.