Book of Common Prayer
Psalm 118[a]
Hymn of Thanksgiving
I
1 Give thanks to the Lord, for he is good,(A)
his mercy endures forever.
2 Let Israel say:
his mercy endures forever.
3 Let the house of Aaron say,
his mercy endures forever.
4 Let those who fear the Lord say,(B)
his mercy endures forever.
II
5 In danger I called on the Lord;
the Lord answered me and set me free.
6 The Lord is with me; I am not afraid;
what can mortals do against me?(C)
7 The Lord is with me as my helper;
I shall look in triumph on my foes.
8 Better to take refuge in the Lord(D)
than to put one’s trust in mortals.
9 Better to take refuge in the Lord
than to put one’s trust in princes.
III
10 All the nations surrounded me;
in the Lord’s name I cut them off.
11 They surrounded me on every side;
in the Lord’s name I cut them off.
12 They surrounded me like bees;(E)
they burned up like fire among thorns;
in the Lord’s name I cut them off.
13 I was hard pressed and falling,
but the Lord came to my help.(F)
14 The Lord, my strength and might,
has become my savior.(G)
IV
15 The joyful shout of deliverance
is heard in the tents of the righteous:
“The Lord’s right hand works valiantly;
16 the Lord’s right hand is raised;
the Lord’s right hand works valiantly.”
17 I shall not die but live
and declare the deeds of the Lord.
18 The Lord chastised me harshly,
but did not hand me over to death.
V
19 Open the gates of righteousness;
I will enter and thank the Lord.(H)
20 This is the Lord’s own gate,
through it the righteous enter.
21 I thank you for you answered me;
you have been my savior.
22 [b]The stone the builders rejected
has become the cornerstone.(I)
23 By the Lord has this been done;
it is wonderful in our eyes.
24 This is the day the Lord has made;
let us rejoice in it and be glad.
25 Lord, grant salvation![c]
Lord, grant good fortune!
VI
26 Blessed is he
who comes in the name of the Lord.(J)
We bless you from the house of the Lord.
27 The Lord is God and has enlightened us.
Join in procession with leafy branches
up to the horns of the altar.
VII
28 You are my God, I give you thanks;
my God, I offer you praise.
29 Give thanks to the Lord, for he is good,
his mercy endures forever.
Psalm 145[a]
The Greatness and Goodness of God
1 Praise. Of David.
I will extol you, my God and king;
I will bless your name forever and ever.
2 Every day I will bless you;
I will praise your name forever and ever.(A)
3 Great is the Lord and worthy of much praise,(B)
whose grandeur is beyond understanding.
4 One generation praises your deeds to the next
and proclaims your mighty works.(C)
5 They speak of the splendor of your majestic glory,
tell of your wonderful deeds.(D)
6 They speak of the power of your awesome acts
and recount your great deeds.(E)
7 They celebrate your abounding goodness
and joyfully sing of your justice.
8 The Lord is gracious and merciful,
slow to anger and abounding in mercy.(F)
9 The Lord is good to all,
compassionate toward all your works.(G)
10 All your works give you thanks, Lord
and your faithful bless you.(H)
11 They speak of the glory of your reign
and tell of your mighty works,
12 Making known to the sons of men your mighty acts,
the majestic glory of your rule.
13 Your reign is a reign for all ages,
your dominion for all generations.(I)
The Lord is trustworthy in all his words,
and loving in all his works.
14 The Lord supports all who are falling
and raises up all who are bowed down.(J)
15 The eyes of all look hopefully to you;
you give them their food in due season.(K)
16 You open wide your hand
and satisfy the desire of every living thing.
17 The Lord is just in all his ways,
merciful in all his works.(L)
18 The Lord is near to all who call upon him,
to all who call upon him in truth.(M)
19 He fulfills the desire of those who fear him;
he hears their cry and saves them.(N)
20 The Lord watches over all who love him,
but all the wicked he destroys.(O)
21 My mouth will speak the praises of the Lord;
all flesh will bless his holy name forever and ever.
The Bronze Serpent. 4 From Mount Hor they set out by way of the Red Sea, to bypass the land of Edom, but the people’s patience was worn out by the journey; 5 so the people complained(A) against God and Moses, “Why have you brought us up from Egypt to die in the wilderness, where there is no food or water? We are disgusted with this wretched food!”[a]
6 So the Lord sent among the people seraph[b] serpents, which bit(B) the people so that many of the Israelites died. 7 Then the people came to Moses and said, “We have sinned in complaining against the Lord and you. Pray to the Lord to take the serpents from us.” So Moses prayed for the people, 8 and the Lord said to Moses: Make a seraph and mount it on a pole, and everyone who has been bitten will look at it and recover.[c] 9 Accordingly Moses made a bronze serpent[d] and mounted it on a pole, and whenever the serpent bit someone, the person looked at the bronze serpent and recovered.(C)
Victory over Sihon. 21 Now Israel sent messengers to Sihon, king of the Amorites, with the message, 22 “Let us pass through your land. We will not turn aside into any field or vineyard, nor will we drink any well water, but we will go straight along the King’s Highway until we have passed through your territory.” 23 Sihon,(A) however, would not permit Israel to pass through his territory, but mustered all his forces and advanced against Israel into the wilderness. When he reached Jahaz, he engaged Israel in battle. 24 But Israel put him to the sword, and took possession of his land from the Arnon to the Jabbok and as far as Jazer of the Ammonites, for Jazer is the boundary of the Ammonites. 25 (B)Israel seized all the towns here, and Israel settled in all the towns of the Amorites, in Heshbon and all its dependencies. 26 For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land from him as far as the Arnon. 27 That is why the poets say:
“Come to Heshbon, let it be rebuilt,
let Sihon’s city be firmly constructed.
28 For fire went forth from Heshbon
and a blaze from the city of Sihon;
It consumed Ar of Moab
and swallowed up the high places of the Arnon.
29 Woe to you, Moab!
You are no more, people of Chemosh![a]
He let his sons become fugitives
and his daughters be taken captive by the Amorite king Sihon.
30 From Heshbon to Dibon their dominion is no more;
Ar is laid waste; fires blaze as far as Medeba.”
31 So Israel settled in the land of the Amorites. 32 Moses sent spies to Jazer; and the Israelites captured it with its dependencies and dispossessed the Amorites who were there.
Victory over Og. 33 (C)Then they turned and went up along the road to Bashan. But Og, king of Bashan, advanced against them with all his forces to give battle at Edrei. 34 The Lord, however, said to Moses: Do not fear him; for into your hand I deliver him with all his forces and his land. You will do to him as you did to Sihon, king of the Amorites, who reigned in Heshbon.(D) 35 So they struck him down with his sons and all his forces, until not a survivor was left to him, and they took possession of his land.
12 Many of them became believers, as did not a few of the influential Greek women and men. 13 But when the Jews of Thessalonica learned that the word of God had now been proclaimed by Paul in Beroea also, they came there too to cause a commotion and stir up the crowds. 14 So the brothers at once sent Paul on his way to the seacoast, while Silas and Timothy remained behind.(A) 15 After Paul’s escorts had taken him to Athens, they came away with instructions for Silas and Timothy to join him as soon as possible.
Paul in Athens.[a] 16 While Paul was waiting for them in Athens, he grew exasperated at the sight of the city full of idols. 17 So he debated in the synagogue with the Jews and with the worshipers, and daily in the public square with whoever happened to be there. 18 Even some of the Epicurean and Stoic philosophers[b] engaged him in discussion. Some asked, “What is this scavenger trying to say?” Others said, “He sounds like a promoter of foreign deities,” because he was preaching about ‘Jesus’ and ‘Resurrection.’ 19 They took him and led him to the Areopagus[c] and said, “May we learn what this new teaching is that you speak of?(B) 20 For you bring some strange notions to our ears; we should like to know what these things mean.” 21 Now all the Athenians as well as the foreigners residing there used their time for nothing else but telling or hearing something new.
Paul’s Speech at the Areopagus. 22 Then Paul stood up at the Areopagus and said:[d]
“You Athenians, I see that in every respect you are very religious. 23 For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, ‘To an Unknown God.’[e] What therefore you unknowingly worship, I proclaim to you. 24 The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands,(C) 25 nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything. 26 He made from one[f] the whole human race to dwell on the entire surface of the earth, and he fixed the ordered seasons and the boundaries of their regions, 27 so that people might seek God, even perhaps grope for him and find him, though indeed he is not far from any one of us.(D) 28 For ‘In him we live and move and have our being,’[g] as even some of your poets have said, ‘For we too are his offspring.’ 29 Since therefore we are the offspring of God, we ought not to think that the divinity is like an image fashioned from gold, silver, or stone by human art and imagination.(E) 30 God has overlooked the times of ignorance, but now he demands that all people everywhere repent 31 because he has established a day on which he will ‘judge the world with justice’ through a man he has appointed, and he has provided confirmation for all by raising him from the dead.”(F)
32 When they heard about resurrection of the dead, some began to scoff, but others said, “We should like to hear you on this some other time.” 33 And so Paul left them. 34 But some did join him, and became believers. Among them were Dionysius, a member of the Court of the Areopagus, a woman named Damaris, and others with them.
10 He was teaching in a synagogue on the sabbath. 11 And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. 12 When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” 13 He laid his hands on her, and she at once stood up straight and glorified God. 14 (A)But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” 15 [a]The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering?(B) 16 [b]This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?”(C) 17 When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.
The Parable of the Mustard Seed.(D)
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