Book of Common Prayer
Psalm 97[a]
The Divine Ruler of All
I
1 The Lord is king; let the earth rejoice;
let the many islands be glad.(A)
2 Cloud and darkness surround him;
justice and right are the foundation of his throne.(B)
3 Fire goes before him,
consuming his foes on every side.
4 His lightening illumines the world;
the earth sees and trembles.(C)
5 The mountains melt like wax before the Lord,
before the Lord of all the earth.(D)
6 The heavens proclaim his justice;
all peoples see his glory.(E)
II
7 All who serve idols are put to shame,
who glory in worthless things;
all gods[b] bow down before him.(F)
8 Zion hears and is glad,
and the daughters of Judah rejoice
because of your judgments, O Lord.(G)
9 For you, Lord, are the Most High over all the earth,(H)
exalted far above all gods.
10 You who love the Lord, hate evil,
he protects the souls of the faithful,(I)
rescues them from the hand of the wicked.
11 Light dawns for the just,
and gladness for the honest of heart.(J)
12 Rejoice in the Lord, you just,
and give thanks at the remembrance of his holiness.(K)
Psalm 99[a]
The Holy King
I
1 The Lord is king, the peoples tremble;
he is enthroned on the cherubim,[b] the earth quakes.(A)
2 Great is the Lord in Zion,
exalted above all the peoples.
3 Let them praise your great and awesome name:
Holy is he!(B)
II
4 O mighty king, lover of justice,
you have established fairness;
you have created just rule in Jacob.(C)
5 Exalt the Lord, our God;
bow down before his footstool;[c](D)
holy is he!
III
6 Moses and Aaron were among his priests,
Samuel among those who called on his name;
they called on the Lord, and he answered them.(E)
7 From the pillar of cloud he spoke to them;
they kept his decrees, the law he had given them.(F)
8 O Lord, our God, you answered them;
you were a forgiving God to them,
though you punished their offenses.(G)
9 Exalt the Lord, our God;
bow down before his holy mountain;
holy is the Lord, our God.
Psalm 100[d]
Processional Hymn
1 A psalm of thanksgiving.
Shout joyfully to the Lord, all you lands;
2 serve the Lord with gladness;
come before him with joyful song.
3 [e]Know that the Lord is God,
he made us, we belong to him,
we are his people, the flock he shepherds.(H)
4 Enter his gates with thanksgiving,
his courts with praise.
Give thanks to him, bless his name;(I)
5 good indeed is the Lord,
His mercy endures forever,
his faithfulness lasts through every generation.
Psalm 94[a]
A Prayer for Deliverance from the Wicked
I
1 Lord, avenging God,
avenging God, shine forth!(A)
2 Rise up, O judge of the earth;
give the proud what they deserve!(B)
II
3 How long, Lord, shall the wicked,
how long shall the wicked glory?(C)
4 How long will they mouth haughty speeches,
go on boasting, all these evildoers?(D)
5 They crush your people, Lord,
torment your very own.
6 They kill the widow and alien;
the orphan they murder.(E)
7 They say, “The Lord does not see;
the God of Jacob takes no notice.”(F)
III
8 Understand, you stupid people!
You fools, when will you be wise?(G)
9 Does the one who shaped the ear not hear?
The one who formed the eye not see?(H)
10 Does the one who guides nations not rebuke?
The one who teaches man not have knowledge?
11 The Lord knows the plans of man;
they are like a fleeting breath.(I)
IV
12 Blessed the one whom you guide, Lord,(J)
whom you teach by your instruction,
13 To give rest from evil days,
while a pit is being dug for the wicked.
14 For the Lord will not forsake his people,
nor abandon his inheritance.(K)
15 Judgment shall again be just,
and all the upright of heart will follow it.
V
16 Who will rise up for me against the wicked?
Who will stand up for me against evildoers?
17 If the Lord were not my help,
I would long have been silent in the grave.(L)
18 When I say, “My foot is slipping,”
your mercy, Lord, holds me up.(M)
19 When cares increase within me,
your comfort gives me joy.
VI
20 Can unjust judges be your allies,
those who create burdens by decree,
21 Those who conspire against the just
and condemn the innocent to death?
22 No, the Lord is my secure height,
my God, my rock of refuge,
23 (N)Who will turn back their evil upon them(O)
and destroy them for their wickedness.
Surely the Lord our God will destroy them!
Psalm 95[b]
A Call to Praise and Obedience
I
1 Come, let us sing joyfully to the Lord;
cry out to the rock of our salvation.(P)
2 Let us come before him with a song of praise,
joyfully sing out our psalms.
3 For the Lord is the great God,
the great king over all gods,(Q)
4 Whose hand holds the depths of the earth;
who owns the tops of the mountains.
5 The sea and dry land belong to God,
who made them, formed them by hand.(R)
II
6 Enter, let us bow down in worship;
let us kneel before the Lord who made us.
7 For he is our God,
we are the people he shepherds,
the sheep in his hands.(S)
III
Oh, that today you would hear his voice:(T)
8 Do not harden your hearts as at Meribah,
as on the day of Massah in the desert.[c]
9 There your ancestors tested me;
they tried me though they had seen my works.(U)
10 Forty years I loathed that generation;
I said: “This people’s heart goes astray;
they do not know my ways.”(V)
11 Therefore I swore in my anger:
“They shall never enter my rest.”[d]
20 and the Lord said to Moses and Aaron: 21 Stand apart from this community, that I may consume them at once. 22 But they fell prostrate and exclaimed, “O God, God of the spirits of all living creatures, if one man sins will you be angry with the whole community?” 23 The Lord answered Moses: 24 Speak to the community and tell them: Withdraw from the area around the tent[a] of Korah, Dathan and Abiram.
Punishment of Dathan and Abiram. 25 Moses, followed by the elders of Israel, arose and went to Dathan and Abiram.[b] 26 Then he spoke to the community, “Move away from the tents of these wicked men and do not touch anything that is theirs: otherwise you too will be swept away because of all their sins.” 27 So they withdrew from the area around the tents of Korah, Dathan and Abiram. When Dathan and Abiram had come out and were standing at the entrance of their tents with their wives, their children, and their little ones, 28 Moses said, “This is how you shall know that the Lord sent me to do all I have done, and that it was not of my own devising: 29 if these die an ordinary death, merely suffering the fate common to all humanity, the Lord has not sent me. 30 But if the Lord makes a chasm, and the ground opens its mouth and swallows them with all belonging to them, and they go down alive to Sheol,[c] then you will know that these men have spurned the Lord.” 31 (A)No sooner had he finished saying all this than the ground beneath them split open, 32 and the earth opened its mouth and swallowed them and their families and all of Korah’s people[d] with all their possessions. 33 They went down alive to Sheol with all belonging to them; the earth closed over them, and they disappeared from the assembly. 34 But all the Israelites near them fled at their shrieks, saying, “The earth might swallow us too!”
Punishment of Korah. 35 And fire from the Lord came forth which consumed the two hundred and fifty men who were offering the incense.
Chapter 4[a]
Abraham Justified by Faith. 1 What then can we say that Abraham found, our ancestor according to the flesh?(A) 2 [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. 3 (B)For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”[c] 4 A worker’s wage is credited not as a gift, but as something due.(C) 5 But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. 6 So also David declares the blessedness of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose iniquities are forgiven(D)
and whose sins are covered.
8 Blessed is the man whose sin the Lord does not record.”
9 Does this blessedness[d] apply only to the circumcised, or to the uncircumcised as well? Now we assert that “faith was credited to Abraham as righteousness.”(E) 10 Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,(F) 12 as well as the father of the circumcised who not only are circumcised but also follow the path of faith that our father Abraham walked while still uncircumcised.
23 [a]Then Jesus said to his disciples, “Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven. 24 (A)Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” 25 [b]When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” 26 (B)Jesus looked at them and said, “For human beings this is impossible, but for God all things are possible.” 27 (C)Then Peter said to him in reply, “We have given up everything and followed you. What will there be for us?” 28 [c](D)Jesus said to them, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. 30 [d](E)But many who are first will be last, and the last will be first.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.